‘But if his offering is from the flock, of the sheep or of the goats, for a burnt offering, he shall offer it a male without defect.

‘But if his offering to the Lord is a burnt offering of birds, then he shall bring his offering from the turtledoves or from young pigeons.

Then he shall tear it by its wings, but shall not sever it. And the priest shall offer it up in smoke on the altar on the wood which is on the fire; it is a burnt offering, an offering by fire of a soothing aroma to the Lord.

As an offering of first fruits you shall bring them to the Lord, but they shall not ascend for a soothing aroma on the altar.

But if his offering for a sacrifice of peace offerings to the Lord is from the flock, he shall offer it, male or female, without defect.

But the hide of the bull and all its flesh with its head and its legs and its entrails and its refuse,

‘But if he brings a lamb as his offering for a sin offering, he shall bring it, a female without defect.

‘But if he cannot afford a lamb, then he shall bring to the Lord his guilt offering for that in which he has sinned, two turtledoves or two young pigeons, one for a sin offering and the other for a burnt offering.

He shall bring them to the priest, who shall offer first that which is for the sin offering and shall nip its head at the front of its neck, but he shall not sever it.

‘But if his means are insufficient for two turtledoves or two young pigeons, then for his offering for that which he has sinned, he shall bring the tenth of an ephah of fine flour for a sin offering; he shall not put oil on it or place incense on it, for it is a sin offering.

The fire on the altar shall be kept burning on it. It shall not go out, but the priest shall burn wood on it every morning; and he shall lay out the burnt offering on it, and offer up in smoke the fat portions of the peace offerings on it.

But no sin offering of which any of the blood is brought into the tent of meeting to make atonement in the holy place shall be eaten; it shall be burned with fire.

But if the sacrifice of his offering is a votive or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what is left of it may be eaten;

but what is left over from the flesh of the sacrifice on the third day shall be burned with fire.

But the person who eats the flesh of the sacrifice of peace offerings which belong to the Lord, in his uncleanness, that person shall be cut off from his people.

Also the fat of an animal which dies and the fat of an animal torn by beasts may be put to any other use, but you must certainly not eat it.

The priest shall offer up the fat in smoke on the altar, but the breast shall belong to Aaron and his sons.

But the bull and its hide and its flesh and its refuse he burned in the fire outside the camp, just as the Lord had commanded Moses.

But the breasts and the right thigh Aaron presented as a wave offering before the Lord, just as Moses had commanded.

Then Moses said to Aaron and to his sons Eleazar and Ithamar, “Do not uncover your heads nor tear your clothes, so that you will not die and that He will not become wrathful against all the congregation. But your kinsmen, the whole house of Israel, shall bewail the burning which the Lord has brought about.

But Moses searched carefully for the goat of the sin offering, and behold, it had been burned up! So he was angry with Aaron’s surviving sons Eleazar and Ithamar, saying,

But Aaron spoke to Moses, “Behold, this very day they presented their sin offering and their burnt offering before the Lord. When things like these happened to me, if I had eaten a sin offering today, would it have been good in the sight of the Lord?”

But whatever is in the seas and in the rivers that does not have fins and scales among all the teeming life of the water, and among all the living creatures that are in the water, they are detestable things to you,

But all other winged insects which are four-footed are detestable to you.

Concerning all the animals which divide the hoof but do not make a split hoof, or which do not chew cud, they are unclean to you: whoever touches them becomes unclean.

But if she bears a female child, then she shall be unclean for two weeks, as in her menstruation; and she shall remain in the blood of her purification for sixty-six days.

But if she cannot afford a lamb, then she shall take two turtledoves or two young pigeons, the one for a burnt offering and the other for a sin offering; and the priest shall make atonement for her, and she will be clean.’”

But if the bright spot is white on the skin of his body, and it does not appear to be deeper than the skin, and the hair on it has not turned white, then the priest shall isolate him who has the infection for seven days.

“But if the scab spreads farther on the skin after he has shown himself to the priest for his cleansing, he shall appear again to the priest.

But whenever raw flesh appears on him, he shall be unclean.

But if the priest looks at it, and behold, there are no white hairs in it and it is not lower than the skin and is faded, then the priest shall isolate him for seven days;

But if the bright spot remains in its place and does not spread, it is only the scar of the boil; and the priest shall pronounce him clean.

But if the priest looks at it, and indeed, there is no white hair in the bright spot and it is no deeper than the skin, but is dim, then the priest shall isolate him for seven days;

But if the bright spot remains in its place and has not spread in the skin, but is dim, it is the swelling from the burn; and the priest shall pronounce him clean, for it is only the scar of the burn.

But if the priest looks at the infection of the scale, and indeed, it appears to be no deeper than the skin and there is no black hair in it, then the priest shall isolate the person with the scaly infection for seven days.

then he shall shave himself, but he shall not shave the scale; and the priest shall isolate the person with the scale seven more days.

But if the scale spreads farther in the skin after his cleansing,

But if on the bald head or the bald forehead, there occurs a reddish-white infection, it is leprosy breaking out on his bald head or on his bald forehead.

“But if the priest shall look, and indeed the mark has not spread in the garment, either in the warp or in the woof, or in any article of leather,

The one to be cleansed shall then wash his clothes and shave off all his hair and bathe in water and be clean. Now afterward, he may enter the camp, but he shall stay outside his tent for seven days.

“But if he is poor and his means are insufficient, then he is to take one male lamb for a guilt offering as a wave offering to make atonement for him, and one-tenth of an ephah of fine flour mixed with oil for a grain offering, and a log of oil,

But the goat on which the lot for the scapegoat fell shall be presented alive before the Lord, to make atonement upon it, to send it into the wilderness as the scapegoat.

But the bull of the sin offering and the goat of the sin offering, whose blood was brought in to make atonement in the holy place, shall be taken outside the camp, and they shall burn their hides, their flesh, and their refuse in the fire.

But if he does not wash them or bathe his body, then he shall bear his guilt.”

But as for you, you are to keep My statutes and My judgments and shall not do any of these abominations, neither the native, nor the alien who sojourns among you

It shall be eaten the same day you offer it, and the next day; but what remains until the third day shall be burned with fire.

You shall not curse a deaf man, nor place a stumbling block before the blind, but you shall revere your God; I am the Lord.

‘You shall do no injustice in judgment; you shall not be partial to the poor nor defer to the great, but you are to judge your neighbor fairly.

‘You shall not hate your fellow countryman in your heart; you may surely reprove your neighbor, but shall not incur sin because of him.

You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the Lord.

‘Now if a man lies carnally with a woman who is a slave acquired for another man, but who has in no way been redeemed nor given her freedom, there shall be punishment; they shall not, however, be put to death, because she was not free.

But in the fourth year all its fruit shall be holy, an offering of praise to the Lord.

A widow, or a divorced woman, or one who is profaned by harlotry, these he may not take; but rather he is to marry a virgin of his own people,

But when the sun sets, he will be clean, and afterward he shall eat of the holy gifts, for it is his food.

But if a priest buys a slave as his property with his money, that one may eat of it, and those who are born in his house may eat of his food.

But if a priest’s daughter becomes a widow or divorced, and has no child and returns to her father’s house as in her youth, she shall eat of her father’s food; but no layman shall eat of it.

But if a man eats a holy gift unintentionally, then he shall add to it a fifth of it and shall give the holy gift to the priest.

In respect to an ox or a lamb which has an overgrown or stunted member, you may present it for a freewill offering, but for a vow it will not be accepted.

But, whether it is an ox or a sheep, you shall not kill both it and its young in one day.

“You shall not profane My holy name, but I will be sanctified among the sons of Israel; I am the Lord who sanctifies you,

‘For six days work may be done, but on the seventh day there is a sabbath of complete rest, a holy convocation. You shall not do any work; it is a sabbath to the Lord in all your dwellings.

But for seven days you shall present an offering by fire to the Lord. On the seventh day is a holy convocation; you shall not do any laborious work.’”

You shall not do any laborious work, but you shall present an offering by fire to the Lord.’”

Thus the one who kills an animal shall make it good, but the one who kills a man shall be put to death.

but during the seventh year the land shall have a sabbath rest, a sabbath to the Lord; you shall not sow your field nor prune your vineyard.

So you shall not wrong one another, but you shall fear your God; for I am the Lord your God.

But if you say, “What are we going to eat on the seventh year if we do not sow or gather in our crops?”

‘The land, moreover, shall not be sold permanently, for the land is Mine; for you are but aliens and sojourners with Me.

Or in case a man has no kinsman, but so recovers his means as to find sufficient for its redemption,

But if he has not found sufficient means to get it back for himself, then what he has sold shall remain in the hands of its purchaser until the year of jubilee; but at the jubilee it shall revert, that he may return to his property.

But if it is not bought back for him within the space of a full year, then the house that is in the walled city passes permanently to its purchaser throughout his generations; it does not revert in the jubilee.

But pasture fields of their cities shall not be sold, for that is their perpetual possession.

Do not take usurious interest from him, but revere your God, that your countryman may live with you.

You shall not rule over him with severity, but are to revere your God.

You may even bequeath them to your sons after you, to receive as a possession; you can use them as permanent slaves. But in respect to your countrymen, the sons of Israel, you shall not rule with severity over one another.

But you will chase your enemies and they will fall before you by the sword;

‘But if you do not obey Me and do not carry out all these commandments,

‘And if by these things you are not turned to Me, but act with hostility against Me,

‘Yet if in spite of this you do not obey Me, but act with hostility against Me,

But you will perish among the nations, and your enemies’ land will consume you.

But I will remember for them the covenant with their ancestors, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God. I am the Lord.’”

But if they are from a month even up to five years old, then your valuation shall be five shekels of silver for the male, and for the female your valuation shall be three shekels of silver.

But if he is poorer than your valuation, then he shall be placed before the priest and the priest shall value him; according to the means of the one who vowed, the priest shall value him.

But if he should ever wish to redeem it, then he shall add one-fifth of it to your valuation.

Yet if he will not redeem the field, but has sold the field to another man, it may no longer be redeemed;

But if it is among the unclean animals, then he shall redeem it according to your valuation and add to it one-fifth of it; and if it is not redeemed, then it shall be sold according to your valuation.