And this she did many days. But Paul being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.

And the multitude rose together against them: and the magistrates rent off their clothes, and commanded to beat them.

But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.

But Paul said to them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privately? no verily; but let them come themselves and bring us out.

But the Jews who believed not, moved with envy, took to them certain vile fellows of the baser sort, and gathered a company, and set all the city in an uproar, and assaulted the house of Jason, and sought to bring them out to the people.

But when the Jews of Thessalonica had knowledge that the word of God was preached by Paul at Berea, they came thither also, and stirred up the people.

And then immediately the brethren sent away Paul, to go as it were to the sea: but Silas and Timothy abode there still.

(For all the Athenians and strangers who were there, spent their time in nothing else, but either to tell, or to hear some new thing.)

And the times of this ignorance God winked at; but now commandeth all men every where to repent:

But certain men adhered to him, and believed: among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them.

Then the Lord spoke to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:

But if it is a question of words and names, and of your law, look ye to it: for I will be no judge of such matters.

Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment-seat. And Gallio cared for none of those things.

And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.

But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return to you, if God will. And he sailed from Ephesus.

But when divers were hardened, and believed not, but spoke evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.

And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?

So he sent into Macedonia two of them that ministered to him, Timothy and Erastus; but he himself stayed in Asia for a season.

Moreover, ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away many people, saying, that they are no gods which are made with hands.

So that not only this our craft is in danger to be set at naught; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia, and the world worshipeth.

But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.

But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly.

And how I kept back nothing that was profitable to you, but have shown you, and have taught you publicly, and from house to house,

But none of these things move me, neither count I my life dear to myself, so that I may finish my course with joy, and the ministry which I have received from the Lord Jesus, to testify the gospel of the grace of God.

Then Paul answered, What mean ye to weep, and to break my heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

Take them, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things of which they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.

But Paul said, I am a man who am a Jew of Tarsus, a city of Cilicia, a citizen of no mean city: and I beseech thee suffer me to speak to the people.

And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spoke to me.

And I said, Lord, they know that I imprisoned, and beat in every synagogue them that believed on thee:

The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know for what cause they cried so against him.

And the chief captain answered, With a great sum I obtained this freedom. And Paul said, But I was free born.

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men, brethren, I am a Pharisee, the son of a Pharisee: concerning the hope and resurrection of the dead I am called in question.

For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

And there arose a great cry: and the scribes that were of the Pharisees' part arose, and contended, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

But do not thou yield to them: for there are of them who lie in wait for him more than forty men, who have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now they are ready, looking for a promise from thee.

Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death, or of bonds.

But the chief captain Lysias came and with great violence took him out of our hands,

That thou mayest understand, that there are yet but twelve days since I went up to Jerusalem to worship.

But this I confess to thee, that after the way which they call heresy, so I worship the God of my fathers, believing all things which are written in the law and in the prophets:

But after two years Porcius Festus came as successor to Felix: and Felix willing to show the Jews a pleasure, left Paul bound.

But Festus answered, that Paul should be kept at Cesarea, and that he himself would depart shortly thither.

But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go to Jerusalem, and there be judged concerning these things before me?

For if I am an offender, or have committed any thing worthy of death, I refuse not to die: but if there is none of these things of which these accuse me, no man may deliver me to them. I appeal to Cesar.

But had certain questions against him of their own superstition, and of one Jesus who was dead, whom Paul affirmed to be alive.

But when Paul had appealed to be reserved to the hearing of Augustus, I commanded him to be kept till I might send him to Cesar.

But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.

Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.

But rise, and stand upon thy feet: for I have appeared to thee for this purpose, to make thee a minister and a witness both of the things which thou hast seen, and of the things in which I will appear to thee;

But showed first to them of Damascus, and at Jerusalem, and throughout all the region of Judea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

But he said, I am not insane, most noble Festus; but speak forth the words of truth and soberness.

And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein.

And said to them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.

But not long after there arose against it a tempestuous wind, called Euroclydon.

And running under a certain isle which is called Clauda, we had much work to come by the boat:

But after long abstinence, Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened to me, and not have loosed from Crete, and to have gained this harm and loss.

And now I exhort you to be of good cheer: for there shall be no loss of life among you, but of the ship.

But we must be cast upon a certain isle.

And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under color as though they would cast anchors out of the foreship,

Then the soldiers cut off the ropes of the boat, and let her fall off.

And when it was day, they knew not the land: but they discovered a certain creek with a shore, into which they purposed, if it were possible, to thrust in the ship.

And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained immovable, but the hinder part was broken with the violence of the waves.

But the centurion, willing to save Paul, kept them from their purpose, and commanded that they who could swim, should cast themselves first into the sea, and get to land:

Yet they looked when he would have swelled, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself, with a soldier that kept him.

But when the Jews spoke against it, I was constrained to appeal to Cesar; not that I had aught to accuse my nation of.

But we desire to hear from thee, what thou thinkest: for as concerning this sect, we know that every where it is spoken against.