For Christ sent me not, to be immersing, but to be telling the good news, - not with wisdom of discourse, lest, void should be made, the cross of the Christ.

Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world?

Because, God's foolish thing, is, wiser than men, and, God's weak thing, mightier than men.

On the contrary - the foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty,

And, the low-born things of the world, and the things that are despised, hath God chosen, - and the things that are not, - that, the things that are, he might bring to nought;

But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, - both righteousness, and sanctification, and redemption:

In order that, your faith, might not be in men's wisdom, but in God's power.

But, as for us, - not the spirit of the world, have we received, but the Spirit which is of God, - that we might know the things which, by God, have been given in favour unto us: -

With milk, have I fed you, not, with meat; for, not yet, have ye been able; - nay! not yeteven now, are ye able,

Each one's work, shall be made, manifest; for, the day, will make it plain, because, by fire, is it to be revealed, - and, each one's work, of what sort it is, the fire itself will prove: -

But, these things, brethren, have I transferred unto myself and Apollos, for your sakes, that, in us, ye might learn the lesson - Not beyond the things that are written -- ! that ye do not puff yourselves up, individually, for this one against that.

Already, ye have become full, already, ye are become rich, - apart from us, ye are become kings! And I would indeed ye had become kings, that, we also, with you, might have together become kings!

For I think that, God, hath set forth, us the apostles, to be last of all, as men devoted to death, - in that, a spectacle, have we been made, unto the world, - both unto messengers and unto men.

And, ye, have become puffed up, and have not rather mourned, in order that he might be removed out of your midst, who, this deed, hath wrought.

For, though free from all, unto all, myself, I enslaved, - that, the larger number, I might win:

Therefore became I, to the Jews, as, a Jew, - that, Jews, I might win; to them who were under law, as, under law, not being, myself, under law, - that, them who were under law, I might win;

To them who were without law, as, without law, - not being without law to God, but lawfully subject to Christ, - that I might win them who were without law.

I became, unto the weak, weak, - that, the weak, I might win; - to all men, have I become all things, that, by all means, some, I might save.

Or are we to provoke the Lord to jealousy? Are we mightier than he?

That there might be no division in the body, but that the members might have, the same, care, one for another;

If, however, unto another, a revelation be made, as he is sitting, let the first be silent;

But, by favour of God, I am what I am, and, his favour, which was unto me, hath not been made void, - but, much more abundantly than they all, have I toiled, albeit not, I, but the favour of God with me.

For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive.

And, if it be meet that, I also, be journeying, with me, shall they journey.