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and all the brethren with me, to the assemblies of Galatia:

as we have said before, and now say again, If any one to you may proclaim good news different from what ye did receive -- anathema let him be!

And I make known to you, brethren, the good news that were proclaimed by me, that it is not according to man,

for ye did hear of my behaviour once in Judaism, that exceedingly I was persecuting the assembly of God, and wasting it,

and I was advancing in Judaism above many equals in age in mine own race, being more abundantly zealous of my fathers' deliverances,

to reveal His Son in me, that I might proclaim him good news among the nations, immediately I conferred not with flesh and blood,

nor did I go up to Jerusalem unto those who were apostles before me, but I went away to Arabia, and again returned to Damascus,

Then, after fourteen years again I went up to Jerusalem with Barnabas, having taken with me also Titus;

but not even Titus, who is with me, being a Greek, was compelled to be circumcised --

And from those who were esteemed to be something -- whatever they were then, it maketh no difference to me -- the face of man God accepteth not, for -- to me those esteemed did add nothing,

for He who did work with Peter to the apostleship of the circumcision, did work also in me in regard to the nations,

and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision may go,

Become as I am -- because I also am as ye brethren, I beseech you; to me ye did no hurt,

what then was your happiness? for I testify to you, that if possible, your eyes having plucked out, ye would have given to me;

they are zealous for you -- yet not well, but they wish to shut us out, that for them ye may be zealous;

and it is good to be zealously regarded, in what is good, at all times, and not only in my being present with you;

and I was wishing to be present with you now, and to change my voice, because I am in doubt about you.

Tell me, ye who are willing to be under law, the law do ye not hear?

but what saith the Writing? 'Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;'

I have confidence in regard to you in the Lord, that ye will be none otherwise minded; and he who is troubling you shall bear the judgment, whoever he may be.

Ye see in how large letters I have written to you with my own hand;

as many as are willing to make a good appearance in the flesh, these constrain you to be circumcised -- only that for the cross of the Christ they may not be persecuted,

for neither do those circumcised themselves keep the law, but they wish you to be circumcised, that in your flesh they may glory.