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Exact Match

For to which of the angels did God ever say-- 'Thou art my Son; this day I have become thy Father'? or again-- 'I will be to him a Father, and he shall be to me a Son'?

And again-- 'As for me, I will put my trust in God.' And yet again-- 'See, here am I and the children whom God gave me.'

Where your ancestors tried my forbearance, And saw my mighty deeds for forty years.

Therefore I was sorely vexed with that generation, And I said-- "Their hearts are always straying; They have never learned my ways";

While in my wrath I swore-- "They shall never enter upon my Rest."'

To use the words of Scripture-- 'If to-day you hear God's voice, harden not your hearts, as when Israel provoked me.'

Upon that Rest we who have believed are now entering. As God has said-- 'In my wrath I swore--"They shall never enter upon my Rest;"' Although God's work was finished at the creation of the world;

On the other hand, we read in that passage-- ' They shall never enter upon my Rest.'

In the same way, even the Christ did not take the honour of the High Priesthood upon himself, but he was appointed by him who said to him-- 'Thou art my Son; this day I have become thy Father';

Not such a Covenant as I made with their ancestors on the day when I took them by the hand to lead them out of the land of Egypt. For they did not abide by their Covenant with me, And therefore I disregarded them," says the Lord.

"This is the Covenant that I will make with the People of Israel After those days," says the Lord. "I will impress my laws on their minds, and will inscribe them on their hearts; And I will be their God, and they shall be my People.

There shall be no need for every man to instruct his fellow-citizen, or for a man to say to his Brother 'Learn to know the Lord'; For every one will know me, From the lowest to the highest.

And that is why he is the intermediary of a new Covenant; in order that, as a death has taken place to effect a deliverance from the offenses committed under the first Covenant, those who have received the Call may obtain the eternal inheritance promised to them.

Nor yet was it to offer himself may times, as year after year the High Priest entered the Sanctuary with an offering of blood--but not his own blood;

That is why, when he was coming into the world, the Christ declared-- 'Sacrifice and offering thou dost not desire, but thou dost provide for me a body;

So I said, "See, I have come' (as is written of me in the pages of the Book), "To do thy will, O God."'

'"This is the Covenant that I will make with them after those days," says the Lord; "I will impress my laws on their hearts, and will inscribe them on their minds,"'

We know who it was that said-- 'It is for me to avenge, I will requite'; and again-- 'The Lord will judge his people.'

And through faith the Righteous man shall find his Life, But, if a man draws back, my heart can find no pleasure in him.'

Need I add anything more? Time would fail me if I attempted to relate the stories of Gideon, Barak, Samson, and Jephthah, and those of David, Samuel, and the Prophets.

and you have forgotten the encouraging words which are addressed to you as God's Children-- 'My child, think not lightly of the Lord's discipline, do not despond when he rebukes you;

make straight paths for your feet,' so that the lame limb may not be put out of joint, but rather be cured.

And those words 'still once more' indicate the passing away of all that is shaken--that is, of all created things--in order that only what is unshaken may remain.

And I the more earnestly ask for your prayers, that I may be restored to you the sooner.

May God, the source of all peace, who brought back from the dead him who, 'by virtue of the blood that rendered valid the unchangeable Covenant, is the Great Shepherd of God's Sheep,' Jesus, our Lord--

may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen.