But its entrails and its legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet aroma unto the LORD.

But he shall wash the entrails and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet aroma unto the LORD.

And he shall split it with the wings, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet aroma unto the LORD.

As for the offering of the first fruits, you shall offer them unto the LORD: but they shall not be burned on the altar for a sweet aroma.

And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off its head from its neck, but shall not divide it asunder:

But if he is not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.

But the earthen vessel wherein it is boiled shall be broken: and if it be boiled in a bronze pot, it shall be both scoured, and rinsed in water.

But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offers his sacrifice: and the next day also the remainder of it shall be eaten:

But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.

But the soul that eats of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.

And the fat of the animal that dies of itself, and the fat of that which is torn with animals, may be used in any other use: but you shall in no wise eat of it.

And the priest shall burn the fat upon the altar: but the breast shall be Aaron's and his sons'.

But the bullock, and its hide, its flesh, and its dung, he burned with fire outside the camp; as the LORD commanded Moses.

But the fat, and the kidneys, and the fat above the liver of the sin offering, he burned upon the altar; as the LORD commanded Moses.

And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest you die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD has kindled.

Nevertheless these shall you not eat of them that chew the cud, or of them that divide the hoof: as the camel, because it chews the cud, but divides not the hoof; it is unclean unto you.

And the rock badger, because it chews the cud, but divides not the hoof; it is unclean unto you.

And the hare, because it chews the cud, but divides not the hoof; it is unclean unto you.

They shall be even an abomination unto you; you shall not eat of their flesh, but you shall hold their carcasses in abomination.

But all other winged insects, which have four feet, shall be an abomination unto you.

Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which touches their carcass shall be unclean.

But if any water be put upon the seed, and any part of their carcass fall thereon, it shall be unclean unto you.

But if she bears a female child, then she shall be unclean two weeks, as in her customary impurity: and she shall continue in the blood of her purification three score and six days.

And the priest shall look on him again the seventh day: and, behold, if the disease is somewhat dark, and the disease spreads not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.

But if the scab spreads much abroad in the skin, after that he has been seen of the priest for his cleansing, he shall be seen of the priest again:

But when raw flesh appears on him, he shall be unclean.

But if the priest looks on it, and, behold, there is no white hairs therein, and if it is not lower than the skin, but is somewhat dark; then the priest shall shut him up seven days:

But if the bright spot stays in its place, and spreads not, it is a burning boil; and the priest shall pronounce him clean.

But if the priest looks on it, and, behold, there be no white hair in the bright spot, and it is no lower than the other skin, but is somewhat dark; then the priest shall shut him up seven days:

And if the bright spot stays in its place, and spreads not in the skin, but it is somewhat dark; it is a swelling of the burn, and the priest shall pronounce him clean: for it is a scar from the burn.

He shall be shaven, but the scaly eruption shall he not shave; and the priest shall shut him up that has the scaly eruption seven days more:

But if the scaly eruption spreads much in the skin after his cleansing;

But if the scaly eruption is in his sight unchanged, and that there is black hair grown up therein; the scaly eruption is healed, he is clean: and the priest shall pronounce him clean.

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, but shall stay outside of his tent seven days.

But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.

But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.

But if she be cleansed of her discharge, then she shall number to herself seven days, and after that she shall be clean.

But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.

But if he washes them not, nor bathes his flesh; then he shall bear his iniquity.

You shall not curse the deaf, nor put a stumbling block before the blind, but shall fear your God: I am the LORD.

You shall do no unrighteousness in judgment: you shall not be partial to the poor, nor honor the person of the mighty: but in righteousness shall you judge your neighbor.

You shall not avenge, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself: I am the LORD.

But in the fourth year all the fruit thereof shall be holy to praise the LORD with.

But the stranger that dwells with you shall be unto you as one born among you, and you shall love him as yourself; for you were strangers in the land of Egypt: I am the LORD your God.

But I have said unto you, you shall inherit their land, and I will give it unto you to possess it, a land that flows with milk and honey: I am the LORD your God, who has separated you from other people.

But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother,

But he shall not otherwise defile himself, being a chief man among his people, to profane himself.

A widow, or a divorced woman, or defiled, or a harlot, these shall he not take: but he shall take a virgin of his own people as wife.

But if the priest buys any person with his money, he shall eat of it, and he that is born in his house: they shall eat of his food.

But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's food: but there shall no stranger eat of it.

But whatsoever has a blemish, that shall you not offer: for it shall not be acceptable for you.

Either a bullock or a lamb that has any limb too long or too short, that may you offer for a freewill offering; but for a vow it shall not be accepted.

Neither shall you profane my holy name; but I will be hallowed among the children of Israel: I am the LORD who hallows you,

Six days shall work be done: but the seventh day is the sabbath of rest, a holy convocation; you shall do no work on it: it is the sabbath of the LORD in all your dwellings.

But you shall offer an offering made by fire unto the LORD seven days: in the seventh day is a holy convocation: you shall do no regular work on it.

You shall do no regular work on it: but you shall offer an offering made by fire unto the LORD.

But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: you shall neither sow your field, nor prune your vineyard.

You shall not therefore oppress one another; but you shall fear your God: for I am the LORD your God.

And if the man has none to redeem it, but he becomes able to redeem it;

But if he is not able to restore it to himself, then that which is sold shall remain in the hand of him that has bought it until the year of jubilee: and in the jubilee it shall be released, and he shall return unto his possession.

But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall be released in the jubilee.

But the field of the common lands of their cities may not be sold; for it is their perpetual possession.

Take you no interest from him, or profit: but fear your God; that your brother may live with you.

But as a hired servant, and as a sojourner, he shall be with you, and shall serve you until the year of jubilee:

You shall not rule over him with harshness; but shall fear your God.

And you shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your slaves forever: but over your brethren the children of Israel, you shall not rule one over another with harshness.

And if there remain but few years unto the year of jubilee, then he shall count with him, and according unto his years shall he give him again the price of his redemption.

But if you will not hearken unto me, and will not do all these commandments;

And if you shall despise my statutes, or if your soul abhors my judgments, so that you will not do all my commandments, but that you break my covenant:

And if you will not be reformed by me by these things, but will walk contrary unto me;

And if you will not for all this hearken unto me, but walk contrary unto me;

But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God: I am the LORD.

But if he is too poor to pay your valuation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.

But if he will at all redeem it, then he shall add a fifth part thereof unto your valuation.

But if he dedicates his field after the jubilee, then the priest shall reckon unto him the money due according to the years that remain, even unto the year of the jubilee, and it shall be deducted from your valuation.

But the field, when it goes out in the jubilee, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest's.

No one devoted to destruction, who shall be devoted among men, shall be redeemed; but shall surely be put to death.