" 'But if his offering [is] from the flock, from the sheep or from the goats for a burnt offering, he must present an unblemished male.

" 'But if his offering for Yahweh is a burnt offering from the birds, [then] he must present his offering from the turtledoves or from {the young doves}.

Then he must tear it apart by its wings [but] must not sever [it]; then the priest will turn it into smoke on the altar. It [is] a burnt offering [by] fire [as] an appeasing fragrance for Yahweh.'"

" 'But if you bring a grain offering of something oven-baked, [it must be of] finely milled flour [as] ring-shaped unleavened bread [mixed] with oil or wafers of unleavened bread smeared with oil.

[As] an offering of [the] choicest portion, you may bring them to Yahweh, but they must not be offered on the altar [as] an appeasing fragrance.

" 'But if his offering for a sacrifice of fellowship offering for Yahweh [is] from the flock, he must bring a male or a female without defect.

But the bull's skin and its meat, in addition to its head, {its lower leg bones}, its inner parts, and its offal--

" 'But if he brings a lamb [as] his offering for a sin offering, he must bring a female without defect.

Or if a person touches anything unclean, {whether} an unclean [wild] animal's dead body or an unclean domestic animal's dead body or an unclean swarmer's dead body, but {he is unaware of it}, he [is] unclean and he is guilty.

Or when he touches human uncleanness, {namely} any uncleanness of his by which he might become unclean, but {he is unaware of it}, and he himself finds out, then he will be guilty.

Or when a person swears, speaking thoughtlessly with [his] lips, to do evil or to do good {with regard to} anything that {the person} in a sworn oath speaks thoughtlessly, but {he is unaware of it}, he will be guilty {in any of} these.

He shall bring them to the priest, and he shall present that which [is] for the sin offering first, and [the priest] shall wring its head off {at the back of its neck}, but he must not sever [it],

" 'But if {he cannot afford} two turtledoves or two {young doves}, then, because he has sinned, he shall bring [as] his offering a tenth of an ephah [of] finely milled flour as a sin offering. He must not put oil on it, nor should he put frankincense on it, because it [is] a sin offering.

"If a person when he sins {violates} one from all of Yahweh's commands that should not {be violated}, but he did not know, then he is guilty and he shall bear his guilt.

but the fire on the altar must be kept burning on it; it must not be quenched. And the priest must burn wood {every morning} on it, and he shall arrange the burnt offering on it, and he shall turn into smoke the fat portions of the fellowship offerings on it.

And a clay vessel in which it was boiled must be broken, but if it was boiled in a bronze vessel, then it shall be thoroughly scoured and rinsed with water.

But any sin offering [from] which {some of} its blood is brought to the tent of assembly to make atonement in the sanctuary must not be eaten; it must be burned in the fire.'"

" 'But if his sacrifice [is] [for] a vow or [as] a freewill offering, it must be eaten on the day of his presenting his sacrifice, and on the next day the remainder from it may be eaten,

but the remainder from the sacrifice's meat must be burned up in the fire on the third day.

and a dead body's fat or mangled carcass's fat may be used for any {purpose}, but you certainly must not eat it.

but he burned the bull and its skin and its meat and its offal in the fire {outside the camp}, [just] as Yahweh had commanded Moses.

but he washed the inner parts and the lower leg bones with water, and Moses turned into smoke all of the ram on the altar; it [was] a burnt offering as an appeasing fragrance, an offering made by fire for Yahweh, [just] as Yahweh had commanded Moses.

but the remainder of the meat and the bread you must burn in the fire.

but the meat and the skin he burned {with fire} {outside the camp}.

Then Moses said to Aaron and to his sons Eleazar and Ithamar, "You must not let your hair hang loosely, and you must not tear your garments, so that you will not die and he will be angry with all the community. But your brothers, all the house of Israel, may weep [because of] {the burning that Yahweh caused},

but you must not go out from [the] entrance to [the] tent of assembly lest you die, because Yahweh's anointing oil [is] on you." So they did according to Moses' word.

However, these you may not eat from those that chew the cud and from those that have a divided hoof: the camel, because it [is] a chewer of cud but it does not have a hoof that is divided--it [is] unclean for you;

and the coney, because it [is] a chewer of cud but it does not have a hoof that is divided--it [is] unclean for you;

and the hare, because it [is] a chewer of cud but it does not have a hoof that is divided--it [is] unclean for you;

and the pig, because it has a divided hoof and has a split cleft in the hoof but it does not chew cud--it [is] unclean for you.

But any that does not have a fin and scales, [whether] in the seas or in the streams, {among} all the water's swarmers among all the living creatures that [are] in the water--they [are] a detestable thing to you.

But any [other] {winged insect} that has four legs [is] detestable to you.

" '[With regard] to any animal that has a divided hoof but does not split the hoof, or does not have a cud [for] chewing--they [are] unclean for you; anyone who touches them shall become unclean.

Surely a spring or a cistern collecting water shall be clean, but that which touches their dead body shall become unclean.

But when water is put on [the] seed and {one of their dead bodies} falls on it, it [is] unclean for you.

But if she gives birth to a female, then she shall be unclean [for] two weeks as [in] her menstruation, and [for] sixty-six days she shall stay {through} the blood of [her] cleansing.

But if a spot [is] white on his body's skin and its appearance is not deeper than the skin and its hair does not turn white, then the priest shall confine the afflicted person [for] seven days.

But if the epidermal eruption spreads further on the skin after showing himself to the priest for his cleansing, then he shall appear second [time] to the priest.

But {whenever} {raw flesh} appears on him, he shall become unclean.

But if it has spread further on the skin, then the priest shall declare him unclean--it [is] an infection.

But if the spot has stayed [unchanged], it has not spread, it [is] the skin sore's scar, so the priest shall declare him clean.

But if the priest examines it and {if} there is not white hair in the spot and it is not deeper than the skin and it [is] faded, then the priest shall confine him [for] seven days.

But if it the spot has stayed [unchanged] in its place, it has not spread on the skin and it [is] faded, [then] it is the burn-spot's swelling, so the priest shall declare him clean, because it [is] the burn-spot's scar.

But if the priest examines the diseased area of the skin's infection and {if} its appearance is not deeper than the skin and there is no black hair in it, then the priest shall confine the afflicted person [with] the diseased area of skin [for] seven days.

then he shall shave himself, but he shall not shave the diseased area of skin, and the priest shall confine [the person with] the diseased area of skin second [time] [for] seven days.

But if the diseased area of skin has not spread further on the skin after his cleansing,

But if, in his eyes, the diseased area of skin has stayed [unchanged] and black hair has grown in it, the diseased area of skin is healed--he is clean, and the priest shall pronounce him clean.

But if a {pinkish} infection occurs on the bald spot or on the bald forehead, it [is] an infectious skin disease that sprouts on his bald spot or on his bald forehead.

"But if the priest examines [it] and {if} the infection has not spread on the garment or on the woven material or on the fabric or on any leather object,

But if the priest examines [it] and {if} the infection [is] faded after it has been washed off, then he shall tear it from the garment or from the leather or from the woven material or from the fabric.

Then the one who presents himself for cleansing shall wash his garments, and he shall shave off all his hair, and he shall wash himself in the water; thus he shall be clean, and afterward he shall enter the camp, but he shall stay {outside his tent} [for] seven days.

"But if he [is] poor and {he cannot afford} [it], then he shall take one male lamb [for] a guilt offering as a wave offering to make atonement for himself and one-tenth [of an ephah] of finely milled flour mixed with oil for a grain offering, and a log of oil,

"But if the infection should return and it breaks out in the house after they have removed the stones and after scraping off [the plaster] of the house and after it has been replastered,

But a clay vessel that the person who discharges touches must be broken, and any {wood object} must be rinsed with water.

" 'And when a woman discharges a body fluid [consisting] of her blood [for] many days, [but] not [at] the time of her menstruation, or when she discharges in addition to her menstruation, all the days of her unclean body fluid discharge she shall become unclean as [in] the days of her menstruation.

But he must present alive {before} Yahweh the goat on which the lot for Azazel fell to make atonement for himself, to send it away into the desert to Azazel.

But if he does not wash [his garments] and he does not wash his body, then he shall bear his guilt."

But you ([neither] the native nor the alien who is dwelling in your midst) shall keep my statutes and my regulations, and you shall not {practice} any of these detestable things

It must be eaten on the day of your sacrifice and the next day; but the remainder must be burned up in the fire by the third day.

You shall not curse [the] deaf, and you shall not put a stumbling block {before} a blind person, but you shall revere your God; I [am] Yahweh.

" 'And when a man lies with a woman [and there is] an emission of semen and she [is] a female slave promised to a man, but she indeed has not been ransomed or freedom has not be given to her, [there] shall be an obligation to compensate; they shall not be put to death, because she has not been freed.

But in the fourth year all its fruit shall be holy, offerings of praise for Yahweh.

But he must not enter the curtain, and he must not come near to the altar, because a physical defect [is] in him, and he must not profane my sanctuary, because I [am] Yahweh, who consecrates them.'"

But a priest, if [with] his money he buys a person [as] {his possession}, that one may eat it, and the descendants of his house themselves may eat his food.

But a priest's daughter, when she becomes a widow or divorced or there is no offspring for her, and she returns to her father's house as [in] her childhood, she may eat from her father's food, but {no layman may eat it}.

As for an ox or sheep that is deformed or that is stunted, you may present it [as] a freewill offering, but for a vow it will not be accepted.

But in the seventh year it shall be {a Sabbath of complete rest} for the land--a Sabbath for Yahweh; you must not sow your field, and you must not prune your vineyard.

You must increase its price {according to a greater number of years}, but you must decrease its price {according to a lesser number of years}, because he is selling [its] yields to you.

And you must not oppress {one another}, but you shall revere your God, because I [am] Yahweh, your God.

" 'But the land must not be sold in perpetuity, because the land [is] mine, because you [are] aliens and temporary residents with me.

But if a man {does not have} a redeemer, then {he prospers} and he finds enough for his redemption,

But if his hand does not find enough to refund to him, then {what he has sold} shall be in the buyer's hand until the Year of Jubilee; and it shall go out [of the buyer's hand] in the Jubilee, and he shall return to his property.

But if it is not redeemed {before a full year has passed}, then the house that [is] {in the walled city} shall belong to the buyer in perpetuity throughout his generations; it shall not go out [of the buyer's hand] in the Jubilee.

But a field of their cities' pastureland must not be sold, because {it is their property for all time}.

You must not take interest or usury from him, but you shall revere your God, and your countryman shall live with you.

You shall not rule over him with ruthlessness, but you shall revere your God.

And you may pass them on as an inheritance to your sons after you to take possession of as property {for all time}--you may let them work. But [as for] your countrymen, the {Israelites}, you shall not rule with ruthlessness over {one another}.

" 'And if [the] alien or [the] temporary resident [who are] with you {prosper}, but your countryman [who is] with him becomes poor and he is sold to an alien, a temporary resident [who is] with you, or to a descendant of an alien's clan,

" 'But if you do not listen to me and you do not carry out all these commands,

And I will set my face against you, and you shall be defeated {before} your enemies; and your haters shall rule over you, and you shall flee away, but there shall not be {anybody who is pursuing} you.

" 'And if you do not accept correction from me through these [things], but you go against me [in] hostility,

As for the ones who remain among you, I will bring fearfulness in their hearts in the land of their enemies; and a sound of a windblown leaf shall pursue them, and they shall flee [like] flight {before} a sword, and they shall fall, but there shall not be a pursuer.

And they shall stumble over {one another} as {from before} a sword, but there shall not be a pursuer; and {you shall have no resistance} {before} your enemies.

" 'But when they confess their guilt and the guilt of their ancestors in their infidelity that they displayed against me, and moreover that they went against me in hostility--

But if it [is for] a female, then your proper value shall be thirty shekels.

But if he [is] poorer than your proper value, then he shall present himself {before} the priest, and the priest shall set a value [on] him; the priest shall value him {according to} what the person who made a vow {can afford}.

But if [it is] any unclean animal from which they may not present an offering for Yahweh, then he shall present the animal {before} the priest.

But if the one who consecrates [it] wants to redeem his house, then he shall add a fifth of your proper value's money onto it, and it shall be his.

But if he consecrates his field after the Jubilee, then the priest shall calculate the money for him {according to the number of years} that are left over until the Year of Jubilee; and it shall be deducted from your proper value.

He shall not inspect between [the] good and [the] bad, and he shall not exchange it; but if he indeed exchanges it, then {it and its substitution shall be} a holy object--it shall not be redeemed.'"