And from the forum, unless they may baptize themselves, they do not eat: and many other things which they have received to hold, the baptism of cups, and pots, and brazen vessels, and couches.

Then the Pharisees and scribes asked Him, Wherefore do not thy disciples walk according to the tradition of the elders: but they eat bread with unwashed hands?

There is nothing without a man coming into him, which is competent to defile him: but those things coming out from him, these are the things which defile the man.

Because it does not go into his heart, but into his stomach, and is cast out into the excrement, purifying all edibles.

And He said, Everything proceeding out from the man, that defiles the man.

For within, out of the heart of men, proceed evil reasonings, adulteries, fornications, murders,

All these evils proceed out from within, and defile the man.

And rising up, He departed thence into the regions of Tyre and Sidon. And having entered into a house, and He wished no one to know it: and He was not able to be hidden.

For a woman hearing concerning Him, whose daughter had an unclean spirit, having come worshiped at His feet.

For the woman was a Greek, a Syrophenician by race; and asked Him that He may cast the demon out of her daughter.

And He said to her, Permit the children first to be fed: for It is not good to take the children's bread and cast it to little dogs.

And she responded and says to Him, Yea, Lord: for even the little dogs eat the crumbs of the children under the table.

And He said to her, On account of this word go; the demon has already gone out from thy daughter.

And having come into her house, she found the demon gone out, and the daughter lying on the bed.

And having again come out from Tyre and Sidon, He came to the Sea of Galilee, amid the coasts of Decapolis.

And He charged them that they should tell no one: and the more He charged them, the more abundantly they proclaimed it.

In those days, the multitude being large, and having nothing which they may eat, Jesus calling His disciples, says to them,

I sympathize with the multitude because three days already abide unto me, and they have nothing which they may eat.

And they ate, and were filled: and they took up the residue of the fragments, seven baskets.

And the Pharisees came out, and began to question Him, seeking from Him a sign from heaven. tempting Him.

And groaning in spirit, He says, What sign does this generation seek after? truly I say unto you, No sign shall be given unto this generation.

And they were reasoning to one another, saying, It is because we have not bread.

And Jesus knowing says to them, Why do you reason because you have not bread? do you not yet know, nor understand? have you your heart still hardened?

And He said to them, Do you not yet understand?

And taking the blind man by the hand, He led him out of the village; and spitting in his eyes, putting His hands on him, He asked him, if he sees anything.

And He began to teach them, that it behooves the Son of man to suffer many things, and to be rejected by the elders, and the chief priests and the scribes, and to be killed, and after three days to rise.

For whosoever may wish to save his soul shall lose it; and whosoever shall lose his soul for my sake and that of the gospel shall save it.

For what shall it profit a man to gain the whole world, and lose his own soul?

For what would a man give in exchange for his soul?

and His raiment became resplendent, exceedingly white like snow; as no fuller on earth is able to whiten.

And Peter responding says to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah:

for he did not know what he might say; for they were afraid.

And there was a cloud overshadowing them: and a voice came out of the cloud, saying, This is my beloved Son: hear ye Him.

And they held the word to themselves, inquiring, what it is to rise from the dead.

And they asked Him, saying, that the scribes say, that it behooves Elijah first to come.

He responding said to them, Elijah indeed having first come, restores all things: and how has it been written in reference to the Son of man, that he should suffer many things, and be set at naught?

And when he may take him, he lacerates him: and he froths, and gnashes his teeth, and pines away. And I said to thy disciples, that they should cast him out; and they were not able.

And He asked his father, How long is it since this occurred to him? And he said, from childhood:

And Jesus said to him, It is this, if you are able (to believe); all things are possible to him that believeth.

And immediately the father of the child crying out with tears, continued to say, I believe; assist thou my unbelief.

And Jesus seeing that the multitude are running together, rebuked the unclean spirit, saying to him, Dumb and deaf spirit, I command thee, come out from him, and enter no more into him.

And crying out, and convulsing he came out. And he became like a corpse; so that many said, that, he is dead.

And His disciples asked I Iim privately, having come into the house, Why were we not able to cast him out?

And He said unto them, This kind is able to come out by nothing, but by prayer.

And they coming out thence, traveled through Galilee; and He was not willing that any one should know it.

And He came into Capernaum.And He being in the house asked them, What were you disputing about to one another in the way?

And taking a little child, He placed it in their midst; and taking it up in His arms, He said to them,

And John responded to Him saying, Teacher, we saw one casting out demons in Thy name, who does not follow us; and we forbade him, because he does not follow us.

Whosoever may offend one of these little ones who believe in me, rather is it good for him, if a millstone is hung about his neck, and he may be cast into the sea.

And if thy hand may offend thee, cut it off: it is good for thee to go into life maimed, rather than having two hands to go away into hell, into the fire that can not be quenched.

If thy foot offend thee, cut it off: it is good for thee to go into life lame, rather than have two feet to be cast into hell.

If thine eye may offend thee, cast it from thee: it is good for thee entering into the kingdom of God having one eye, rather than having two eyes to be cast into hell;

Salt is good: but if the salt may become savorless, with what will you salt it? Have salt in yourselves, and live in peace with one another.

And the Pharisees having come forward asked Him, If it is lawful for a man to send away his wife? tempting Him.

And He responding said to them, What did Moses command you?

And what God joined together, let no man separate.

Truly, I say unto you, Whosoever may not receive the kingdom of God as a little child, can not enter into it.

And He traveling along the road, one having run to Him and worshiping Him, asked Him, Good Teacher, what shall I do in order that I may inherit eternal life?

And he being grieved at the word, went away sorrowing: for he had great possessions.

And the disciples were astonished at His words, and Jesus again responding, says to them, Children, how difficult it is to enter into the kingdom of God!

It is easier for a camel to go through the eye of a needle, than for a rich man to go into the kingdom of God.

And Jesus looking upon them says, With men it is impossible, but not with God: for all things are possible with God.

And He said to them, What do you wish for me to do for you?

And Jesus said to them, You know not what you are asking. Are you able to drink the cup which I drink? and to be baptized with the baptism with which I am baptized?

but to sit on my right, and on my left, is not mine to give, but is for those for whom it has been prepared.

But it is not so among you: but whosoever may wish to be great among you, shall be your servant:

And they come into Jericho: and He and His disciples and a great multitude going out from Jericho, blind Bartimeus, the son of Timeus, was sitting by the wayside, begging.

And hearing that it is Jesus the Nazarene, began to cry out, and say, Jesus, son of David, have mercy on me.

And many continued to rebuke him that he should keep silent: but he continued to cry out much more, O son of David, have mercy on me.

And Jesus responding said to him, What do you wish that I shall do to you? And the blind man said to Him, Great Master, that I may look up.

and says to them, Go into the village over against you: and immediately entering into it, you will find a colt tied, on which no one of men has ever sat; loosing him, lead him away.

Then they departed, and found the colt tied at the door without at the crossing of the road; and they are loosing him.

And certain ones of those standing there said to them, What are you doing, loosing the colt?

And those going before, and those following after, continued to cry out, Hosanna: blessed is He that cometh in the name of the Lord:

And He came into Jerusalem, into the temple; and looking round upon all things, the hour being already late, He went out into Bethany along with the twelve.

And on the morrow, they going out from Bethany, He was hungry.

And seeing a fig-tree at a distance, having leaves, He came, if perchance He shall find something on it: and having come to it, He found nothing except leaves; for it was not the time of the figs.

And responding He said to it, Let no one ever eat fruit from thee. And His disciples heard Him.

And they come into Jerusalem: and He having come into the temple, began to cast out the buyers and sellers in the temple, and He overturned the tables of the money-exchangers, and the seats of those selling doves;

And He was teaching, saying to them, Is it not written, That my house shall be called a house of prayer for all the Gentiles? But you have made it a den of thieves.

And when it was evening, He departed out of the city.

Truly I say unto you, That whosoever may say to this mountain, Be thou taken up and cast into the sea; and may not doubt in his heart, but believe that what he says does take place; it shall be unto him.

and they said to Him, By what authority are you doing these things? and who gave you this authority that you may do them?

And Jesus said to them, I will ask you one word, and you respond to me, and I will tell you by what authority I do these things:

And they reasoned among themselves, saying, If we may say, It is from heaven; He will say, Why did you not believe on him?

And responding they say to Jesus, We do not know. And Jesus says to them, Neither do I tell you by what authority I am doing these things.

And He began to speak to them in parables. A man planted a vineyard, and placed a hedge round it, and dug a wine-trough; and built a tower, and he gave it out to husbandmen, and went away.

And taking him they slew him, and cast him out of the vineyard.

What then shall the lord of the vineyard do? He will come and destroy the husbandmen, and give the vineyard to others.

And they having come, say to Him, Teacher, we know that thou art true, and there is not a care to thee for any one: for thou dost not look into the face of men, but thou dost teach the way of God in truth: is it lawful to give tribute to Caesar, or not? must we give, or must we not give?

And knowing their hypocrisy, He said to them, Why tempt ye me? Bring to me the denarion, that I may see it.

And they brought it. And He says to them, Whose is this image and superscription? And they say to Him, Caesar's.

And Jesus responding said to them, Render unto Caesar the things which are Caesar's, and unto God the things which are God's. And they were astonished at Him.

But concerning the dead, that they are raised, have you not read in the book of Moses at the Bush, how God spoke to him saying; I am the God of Abraham, the God of Isaac, and the God of Jacob?

And a certain one of the scribes, hearing them propounding questions, knowing that He answered them beautifully, asked Him, What is the first commandment of all?

And the second is like unto it; Thou shalt love thy neighbor as thyself. There is no other commandment greater than these.

and the first seats in the synagogues, and the first couches at the suppers.

And one poor widow was casting in two mites, which is a farthing.

And calling His disciples to Him, He says to them, Truly I say unto you, That this poor widow has cast in more than all those casting into the treasury.

And He departing out from the temple, one of His disciples says to Him, Teacher, behold, how great stones and how great buildings!