For I am not ashamed of the Good News; it is the power of God which brings Salvation to every one who believes in Christ, to the Jew first, but also to the Greek.

While the men, disregarding that for which women were intended by nature, were consumed with passion for one another. Men indulged in vile practices with men, and incurred in their own persons the inevitable penalty for their perverseness.

The Divine Righteousness which is bestowed, through faith in Jesus Christ, upon all, without distinction, who believe in him.

As well as father of the circumcised-to those who are not only circumcised, but who also follow our father Abraham in that faith which he had while still uncircumcised.

It is through him that, by reason of our faith, we have obtained admission to that place in God's favor in which we not stand. So let us exult in our hope of attaining God's glorious ideal.

And that 'hope never disappoints.' For the love of God has filled our hearts through the Holy Spirit which was given us;

There is a contrast, too, between the gift and the results of the one man's sin. The judgment, which followed upon the one man's sin, resulted in condemnation, but God's gracious Gift, which followed upon many offences, resulted in a decree of righteousness.

Briefly then, just as a single offence resulted for all mankind in condemnation, so, too, a single decree of righteousness resulted for all mankind in that declaration of righteousness which brings Life.

Surely you know that, when you offer yourselves as servants, to obey any one, you are the servants of the person whom you obey, whether the service be that of Sin which leads to Death, or that of Duty which leads to Righteousness.

God be thanked that, though you were once servants of Sin, yet you learned to give hearty obedience to that form of doctrine under which you were placed.

I can but speak as men do because of the weakness of your earthly nature. Once you offered every part of your bodies to the service of impurity, and of wickedness, which leads to further wickedness. Now, in the same way, offer them to the service of Righteousness, which leads to holiness.

But what were the fruits that you reaped from those things of which you are now ashamed? For the end of such things is Death.

But now we are set free from the Law, because we are dead to that which once kept us under restraint; and so we serve under new, spiritual conditions, and not under old, written regulations.

Did, then, a thing, which in itself was good, involve Death in my case? Heaven forbid! It was sin that involved Death; so that, by its use of what I regarded as good to bring about my Death, its true nature might appear; and in this way the Commandment showed how intensely sinful sin is.

This being so, the action is no longer my own, but that of Sin which is within me.

But, when I do the very thing that I want not to do, the action is no longer my own, but that of Sin which is within me.

But throughout my body I see a different law, one which is in conflict with the law accepted by my reason, and which endeavors to make me a prisoner to that law of Sin which exists throughout my body.

For you did not receive the spirit of a slave, to fill you once more with fear, but the spirit of a son which leads us to cry 'Abba, Our Father.'

Yet not without the hope that some day Nature, also, will be set free from enslavement to decay, and will attain to the freedom which will mark the Glory of the Children of God.

I could wish that I were myself accursed and severed from the Christ, for the sake of my Brothers-my own countrymen.

I might rather ask 'Who are you who are arguing with God?' Does a thing which a man has molded say to him who has molded it 'Why did you make me like this?'

What are we to say, then? Why, that Gentiles, who were not in search of righteousness, secured it-a righteousness which was the result of faith;

While Israel, which was in search of a Law which would ensure righteousness, failed to discover one.

As Scripture says-'See, I place a Stumbling-block in Zion-- a Rock which shall prove a hindrance; and he who believes in him shall have no cause for shame.'

For Moses writes that, as for the righteousness which results from Law, 'those who practice it will find Life through it.'

But the righteousness which results from faith finds expression in these words--'Do not say to yourself "Who will go up into heaven?"'--which means to bring Christ down--'

Or "Who will go down into the depths below?"'--which means to bring Christ up from the dead.

No, but what does it say? 'The Message of Faith' which we proclaim.

But again I ask 'Did not the people of Israel understand? First there is Moses, who says--'I, the Lord, will stir you to rivalry with a nation which is no nation; Against an undiscerning nation I will arouse your anger.'

Some, however, of the branches were broken off, and you, who were only a wild olive, were grafted in among them, and came to share with them the root which is the source of the richness of the cultivated olive.

Brothers, for fear that you should think too highly of yourselves, I want you to recognize the truth, hitherto hidden, that the callousness which has come over Israel is only partial, and will continue only till the whole Gentile world has been gathered in.

In fulfillment of the charge with which I have been entrusted, I bid every one of you not to think more highly of himself than he ought to think, but to think till he learns to think soberly--in accordance with the measure of faith that God has allotted to each.

The very purpose for which Christ died and came back to life was this--that he might be Lord over both the dead and the living.

As for yourself--keep this faith of yours to yourself, as in the presence of God. Happy is he who never has to condemn himself in regard to the very thing which he thinks right!

Because of the charge with which God has entrusted me, that I should be a minister of Christ Jesus to go to the Gentiles--that I should act as a priest of God's Good News, so that the offering up of the Gentiles may be an acceptable sacrifice, consecrated by the Holy Spirit.

Yes, they were glad to do so; and indeed it is a duty which they owe to them. For the Gentile converts who have shared their spiritual blessings are in duty bound to minister to them in the things of this world.

Pray that I may be rescued from those in Judea who reject the Faith, and that the help which I am taking to Jerusalem may prove acceptable to Christ's People;

And I ask you to give her a Christian welcome--one worthy of Christ's People--and to aid her in any matter in which she may need your assistance. She has proved herself a staunch friend to me and to many others.

I urge you, Brothers, to be on your guard against people who, by disregarding the teaching which you received, cause divisions and create difficulties; dissociate yourselves from them.

Now to him who is able to strengthen you, as promised in the Good News entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed