Paul, an apostle of Christ Jesus, through the will of God, and Timothy the brother, - unto the assembly of God which is in Corinth, together with all the saints who are in the whole of Achaia:

But, whether we are in tribulation, it is for your encouragement and salvation; whether we are encouraged, it is for your encouragement, which worketh inwardly by the endurance of the same sufferings which, we also, suffer; -

For we do not wish you to be ignorant, brethren, as to our tribulation which happened in Asia, - that, exceedingly, beyond power, were we weighed down, so that we despaired, even of life.

Faithful, however, is God, in that, our discourse, which was delivered unto you, is not Yea and Nay;

For, out of much tribulation and anguish of heart, wrote I unto you, through many tears, - not that ye might be grieved, but that, the love, ye might know, which I have very abundantly unto you.

Sufficient, unto such a one, the punishment itself which was inflicted by the many;

Manifesting yourselves that ye are a letter of Christ, ministered by us, - inscribed - not with ink, but with the Spirit of a Living God, not in tablets of stone, but in tablets which are hearts of flesh.

But, if, the ministry of death, in letters engraven in stones, was brought into existence with glory, so that the sons of Israel could not look steadfastly into the face of Moses, by reason of the glory of his face - which glory was to be done away,

For that which hath been made glorious, hath not even been made glorious, in this respect, - by reason of the surpassing glory.

For, if that which was to be done away was brought in with glory, much more, that which is to abide, is in glory.

And are not just like Moses, who kept putting a veil upon his face, so that the sons of Israel should not look steadily unto the end of that which was to be done away.

Howbeit, seeing that we have the same spirit of faith, according to that which is written - I believed, therefore I spake, we, also believe, therefore also we speak:

And verily, in this, we sigh, earnestly desiring to clothe ourselves over, with our habitation which is of heaven, -

For, we all, must needs be made manifest before the judgment seat of the Christ, that each one may get back the things done by means of the body, according to the things which he practised, whether good or corrupt.

Hence, if I even wrote unto you, it was not for the sake of him that did the wrong, naynot even for the sake of him that suffered the wrong; but for the sake of your earnestness, which was on our account, being made manifest unto you, before God:-

Moreover we make known unto you, brethren, the favour of God which hath been given in the assemblies of Macedonia, -

With much exhortation, entreating of us the favour and the fellowship of the ministry which was for the saints; -

But, just as, in everything, ye superabound, - in faith, and discourse, and knowledge, and all earnestness, and in the love among you which proceedeth from us, in order that, in this favour also, ye would superabound.

Not only so, however, but he hath also been appointed by the assemblies, as a fellow-traveler with us in this favour, which is being ministered by us with a view to the Lord's glory and our earnest desire: -

Arranging this - lest anyone, upon us, should cast blame, in this munificence which is being ministered by us;

Moreover we have set forward, with them, our brother whom we have proved, in many things, ofttimes, earnest, - but, now, much more earnest, by reason of the great confidence which he hath towards you.

For, indeed, concerning the ministry which is for the saints, it is, superfluous for me, to be writing to you;

For I know your forwardness of mind - of which, in your behalf, I am boasting unto Macedonians, that, Achaia, hath been prepared for a year past, - and, your zeal, hath stirred up the greater number of them.

In every thing, being enriched, unto every kind of liberality, - which, indeed, worketh out, through us, thanksgiving unto God;

Yea, if, somewhat more abundantly, I should boast concerning our authority - which the Lord hath given for building up and not for pulling you down, I shall not be put to shame, -

We, however, not as to the things without measure, will boast ourselves, but, according to the measure of the limit which God apportioned unto us, as a measure - to reach as far as even you!

I could wish ye would bear with me as to some little foolishness, - Nay! do even bear with me!

For, if, indeed, he that cometh, is proclaiming, another Jesus, whom we have not proclaimed, or, a different Spirit, ye are receiving, which ye had not received, or a different glad-message, which ye have never welcomed, ye are, well, bearing.

Truth of Christ is in me, that, this boasting, shall not be silenced unto me, in the regions of Achaia.

How that he was caught away into paradise, and heard unspeakable things, which it is not allowable for a man to utter:

Although in fact, if I should wish to boast, I shall not be foolish, for, the truth, would I speak; but I forbear, lest anyone, unto me, should reckon above what he beholdeth me to be , or heareth from me, - even by the exceeding greatness of the revelations.

For I fear - lest, by any means, when I come, not such as I wish, should I find you, and, I, should be found by you, such as ye do not wish; - lest, by any means, I should find strife, jealousy, outbursts of wrath, factions, railings, whisperings, puffed up pretensions, confusions; -

Lest, when I again come, my God should humble me in regard to you, - and I should grieve over many who had before sinned, and not repented of the impurity, and fornication, and wantonness which they had committed.

For this cause, these things, while absent, am I writing, that I may not, when present, deal sharply - according to the authority which, the Lord, hath given me, for building up and not for pulling down.