Indeed, we felt within ourselves that we had received the sentence of death [and were convinced that we would die, but this happened] so that we would not trust in ourselves, but in God who raises the dead.

It was with this confidence that I planned at first to visit you, so that you might receive twice a token of grace;

So then, was I indecisive or capricious when I was [originally] planning this? Or the things I plan, do I plan in a self-serving way like a worldly man, ready to say, “Yes, yes” and “No, no” [at the same time]?

For the Son of God, Jesus Christ, who was preached among you by us, by me, Silvanus, and Timothy, was not “Yes” and “No,” but has proved to be “Yes” in Him [true and faithful, the divine “Yes” affirming God’s promises].

But I call on God as my soul’s witness, that it was to spare you [pain and discouragement] that I did not come again to Corinth—

For this was my purpose in writing, to see if you would stand the test, whether you are obedient and committed to following my instruction in all things.

Now when I arrived at Troas to preach the good news of Christ, even though a door [of opportunity] opened for me in the Lord,

Now if the ministry of death, engraved in letters on stones [the covenant of the Law which led to death because of sin], came with such glory and splendor that the Israelites were not able to look steadily at the face of Moses because of its glory, [a brilliance] that was fading,

For if that [Law] which fades away came with glory, how much more must that [gospel] which remains and is permanent abide in glory and splendor!

and He died for all, so that all those who live would no longer live for themselves, but for Him who died and was raised for their sake.

that is, that God was in Christ reconciling the world to Himself, not counting people’s sins against them [but canceling them]. And He has committed to us the message of reconciliation [that is, restoration to favor with God].

And not only by his arrival, but also by [his account of] the encouragement which he received in regard to you. He told us about your longing [for us], your mourning [over sin], and how eagerly you took my part and supported me, so that I rejoiced even more.

So even though I wrote to you [as I did], it was not for the sake of the offender nor for the sake of the one offended, but in order to make evident to you before God how earnestly you do care for us [and your willingness to accept our authority].

For if I have boasted to him at all concerning you, I was not disappointed. But just as everything we ever said to you was true, so our boasting [about you] to Titus has proved true also.

Not only [did they give materially] as we had hoped, but first they gave themselves to the Lord and to us [as His representatives] by the will of God [disregarding their personal interests and giving as much as they possibly could].

For you are recognizing [more clearly] the grace of our Lord Jesus Christ [His astonishing kindness, His generosity, His gracious favor], that though He was rich, yet for your sake He became poor, so that by His poverty you might become rich (abundantly blessed).

For Titus not only accepted our appeal, but was so very interested in you that he has gone to visit you of his own accord.

And when I was with you and ran short [financially], I did not burden any of you; for what I needed was fully supplied by the brothers (Silas and Timothy) who came from Macedonia (the church at Philippi). So I kept myself from being a burden to you in any way, and will continue to do so.

Three times I was beaten with rods, once I was stoned. Three times I was shipwrecked, a night and a day I have spent adrift on the sea;

and I was [actually] let down in a basket through a window in the wall, and slipped through his fingers.

I know a man in Christ who fourteen years ago—whether in the body I do not know, or out of the body I do not know, [only] God knows—such a man was caught up to the third heaven.

was caught up into Paradise and heard inexpressible words which man is not permitted to speak [words too sacred to tell].

Because of the surpassing greatness and extraordinary nature of the revelations [which I received from God], for this reason, to keep me from thinking of myself as important, a thorn in the flesh was given to me, a messenger of Satan, to torment and harass me—to keep me from exalting myself!

For in what respect were you treated as inferior to the rest of the churches, except [for the fact] that I did not burden you [with my financial support]? Forgive me [for doing you] this injustice!

But be that as it may, I did not burden you [with my support]. But [some say that] I was sly and took you by trickery.

For even though He was crucified in weakness [yielding Himself], yet He lives [resurrected] by the power of God [His Father]. For we too are weak in Him [as He was humanly weak], yet we are alive and well [in fellowship] with Him because of the power of God directed toward you.