But I certify you, brethren, that the gospel which was preached by me is not according to man.

For I neither received it from man, neither was I taught it, but by the revelation of Jesus Christ.

And was unknown by face to the churches of Judea which were in Christ:

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

But on the contrary, when they saw that the gospel of the uncircumcision was committed to me, as the gospel of the circumcision was to Peter;

(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me towards the Gentiles:)

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given to me, they gave to me and Barnabas the right hands of fellowship; that we should go to the heathen, and they to the circumcision.

Only they would that we should remember the poor; the same which I also was forward to do.

But when Peter had come to Antioch, I withstood him to the face, because he was to be blamed.

And the other Jews dissembled likewise with him; so that Barnabas also was carried away with their dissimulation.

Even as Abraham believed God, and it was accounted to him for righteousness.

And this I say, that the covenant that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect.

What purpose then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

Wherefore the law was our school-master to bring us to Christ, that we might be justified by faith.

But when the fullness of the time was come, God sent forth his Son, born of a woman, born under the law,

And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

What then was the blessedness ye spoke of; for I bear you testimony, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

But he who was of the bond-woman, was born according to the flesh; but he of the free-woman was by promise.

Now we, brethren, as Isaac was, are the children of promise.

But as then he that was born according to the flesh persecuted him that was born according to the Spirit, even so it is now.