But put forth your hand now, and touch all that he has, and he will renounce you to your face."

But put forth your hand now, and touch his bone and his flesh, and he will renounce you to your face."

But he said to her, "You speak as one of the foolish women would speak. What? Shall we receive good at the hand of God, and shall we not receive evil?" In all this Job did not sin with his lips.

Let the stars of its twilight be dark. Let it look for light, but have none, neither let it see the eyelids of the morning,

Who long for death, but it doesn't come; and dig for it more than for hidden treasures,

I am not at ease, neither am I quiet, neither have I rest; but trouble comes."

"If someone ventures to talk with you, will you be grieved? But who can withhold himself from speaking?

But now it is come to you, and you faint. It touches you, and you are troubled.

It stood still, but I couldn't discern its appearance. A form was before my eyes. Silence, then I heard a voice, saying,

I have seen the foolish taking root, but suddenly I cursed his habitation.

but man is born to trouble, as the sparks fly upward.

"But as for me, I would seek God. I would commit my cause to God,

But he saves from the sword of their mouth, even the needy from the hand of the mighty.

How forcible are words of uprightness. But your reproof, what does it reprove?

The eye of him who sees me shall see me no more. Your eyes shall be on me, but I shall not be.

I loathe my life. I do not want to live forever. Leave me alone, for my days are but a breath.

Why do you not pardon my disobedience, and take away my iniquity? For now shall I lie down in the dust. You will seek me diligently, but I shall not be."

(For we are but of yesterday, and know nothing, because our days on earth are a shadow.)

He shall lean on his house, but it shall not stand. He shall cling to it, but it shall not endure.

"Truly I know that it is so, but how can man be just with God?

Behold, he goes by me, and I do not see him. He passes on also, but I do not perceive him.

He will not allow me to catch my breath, but fills me with bitterness.

But oh that God would speak, and open his lips against you,

But the eyes of the wicked shall fail. They shall have no way to flee. Their hope shall be the giving up of the spirit."

"No doubt, but you are the people, and wisdom shall die with you.

But I have understanding as well as you; I am not inferior to you. Yes, who doesn't know such things as these?

"But ask the animals, now, and they shall teach you; the birds of the sky, and they shall tell you.

But you are forgers of lies. You are all physicians of no value.

But man dies, and is laid low. Yes, man gives up the spirit, and where is he?

But now you number my steps. Do you not watch over my sin?

"But the mountain falling comes to nothing. The rock is removed out of its place;

His sons come to honor, and he doesn't know it. They are brought low, but he doesn't perceive it of them.

But his flesh on him has pain, and his soul within him mourns."

but I would strengthen you with my mouth. The solace of my lips would relieve you.

But now, God, you have surely worn me out. You have made desolate all my company.

"But he has made me a byword of the people. They spit in my face.

But as for you all, come on now again; I shall not find a wise man among you.

"Behold, I cry out 'Injustice.' but there is no justice.

But as for me, I know that my Redeemer lives. In the end, he will stand upon the earth.

that the triumphing of the wicked is short, the joy of the godless but for a moment?

His bones are full of his youth, but youth shall lie down with him in the dust.

though he spare it, and will not let it go, but keep it still within his mouth;

But as for the mighty man, he had the earth. The honorable man, he lived in it.

Yet he filled their houses with good things, but the counsel of the wicked is far from me.

Would he contend with me in the greatness of his power? No, but he would listen to me.

He works to the north, but I can't see him. He turns south, but I can't catch a glimpse of him.

But he knows the way that I take. When he has tried me, I shall come forth like gold.

But he stands alone, and who can oppose him? What his soul desires, even that he does.

Behold, these are but the outskirts of his ways. How small a whisper do we hear of him. But the thunder of his power who can understand?"

he may prepare it, but the just shall put it on, and the innocent shall divide the silver.

He lies down rich, but he shall not do so again. He opens his eyes, and he is not.

"But where shall wisdom be found? Where is the place of understanding?

"But now those who are younger than I have me in derision, whose fathers I would have disdained to put with my sheep dogs.

(the foreigner has not lodged in the street, but I have opened my doors to the traveler);

But there is a spirit in man, and the breath of Shaddai gives them understanding.

Yes, I gave you my full attention, but there was no one who convinced Job, or who answered his words, among you.

"For has any said to God, 'I am guilty, but I will not offend any more.

But none says, 'Where is God my Maker, who gives songs in the night,

There they cry, but none gives answer, because of the pride of evil men.

But now, because he has not visited in his anger, neither does he greatly regard arrogance.

He doesn't preserve the life of the wicked, but gives to the afflicted their right.

He doesn't withdraw his eyes from the righteous, but with kings on the throne, he sets them forever, and they are exalted.

But if they do not listen, they shall perish by the sword; they shall die without knowledge.

"But those who are godless in heart lay up anger. They do not cry for help when he binds them.

"But you are full of the judgment of the wicked. Judgment and justice take hold of you.

Now men do not see the light which is bright in the skies, but the wind passes, and clears them.

and said, 'Here you may come, but no further. Here your proud waves shall be stayed?'

"The wings of the ostrich wave proudly; but are they the feathers and plumage of love?

I have spoken once, and I will not answer; Yes, twice, but I will proceed no further."

I had heard of you by the hearing of the ear, but now my eye sees you.