But the angel of the Lord said to Elijah the Tishbite, “Go and meet the messengers of the king of Samaria and ask them, ‘Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron?’

Already fire has come down from heaven and consumed the first two captains of 50 with their fifties, but this time let my life be precious in your sight.”

and Elijah said to Elisha, “Stay here; the Lord is sending me on to Bethel.”

But Elisha replied, “As the Lord lives and as you yourself live, I will not leave you.” So they went down to Bethel.

Elijah said to him, “Elisha, stay here; the Lord is sending me to Jericho.”

But Elisha said, “As the Lord lives and as you yourself live, I will not leave you.” So they went to Jericho.

Elijah said to him, “Stay here; the Lord is sending me to the Jordan.”

But Elisha said, “As the Lord lives and as you yourself live, I will not leave you.” So the two of them went on.

However, they urged him to the point of embarrassment, so he said, “Send them.” They sent 50 men, who looked for three days but did not find him.

He did what was evil in the Lord’s sight, but not like his father and mother, for he removed the sacred pillar of Baal his father had made.

but when Ahab died, the king of Moab rebelled against the king of Israel.

But Jehoshaphat said, “Isn’t there a prophet of the Lord here? Let’s inquire of Yahweh through him.”

One of the servants of the king of Israel answered, “Elisha son of Shaphat, who used to pour water on Elijah’s hands, is here.”

However, Elisha said to King Joram of Israel, “We have nothing in common. Go to the prophets of your father and your mother!”

But the king of Israel replied, “No, because it is the Lord who has summoned these three kings to hand them over to Moab.”

For the Lord says, ‘You will not see wind or rain, but the wadi will be filled with water, and you will drink—you and your cattle and your animals.’

When the king of Moab saw that the battle was too fierce for him, he took 700 swordsmen with him to try to break through to the king of Edom, but they could not do it.

When they were full, she said to her son, “Bring me another container.”

But he replied, “There aren’t any more.” Then the oil stopped.

But he said, “Why go to him today? It’s not a New Moon or a Sabbath.”

She replied, “Everything is all right.”

When she came up to the man of God at the mountain, she clung to his feet. Gehazi came to push her away, but the man of God said, “Leave her alone—she is in severe anguish, and the Lord has hidden it from me. He hasn’t told me.”

Gehazi went ahead of them and placed the staff on the boy’s face, but there was no sound or sign of life, so he went back to meet Elisha and told him, “The boy didn’t wake up.”

One went out to the field to gather herbs and found a wild vine from which he gathered as many wild gourds as his garment would hold. Then he came back and cut them up into the pot of stew, but they were unaware of what they were.

They served some for the men to eat, but when they ate the stew they cried out, “There’s death in the pot, man of God!” And they were unable to eat it.

But Elisha’s attendant asked, “What? Am I to set 20 loaves before 100 men?”

“Give it to the people to eat,” Elisha said, “for this is what the Lord says: ‘They will eat, and they will have some left over.’”

Naaman, commander of the army for the king of Aram, was a great man in his master’s sight and highly regarded because through him, the Lord had given victory to Aram. The man was a brave warrior, but he had a skin disease.

But Naaman got angry and left, saying, “I was telling myself: He will surely come out, stand and call on the name of Yahweh his God, and will wave his hand over the spot and cure the skin disease.

But his servants approached and said to him, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more should you do it when he tells you, ‘Wash and be clean’?”

But Elisha said, “As the Lord lives, I stand before Him. I will not accept it.” Naaman urged him to accept it, but he refused.

Naaman responded, “If not, please let your servant be given as much soil as a pair of mules can carry, for your servant will no longer offer a burnt offering or a sacrifice to any other god but Yahweh.

But Naaman insisted, “Please, accept 150 pounds.” He urged Gehazi and then packed 150 pounds of silver in two bags with two changes of clothes. Naaman gave them to two of his young men who carried them ahead of Gehazi.

But Elisha questioned him, “Wasn’t my spirit there when the man got down from his chariot to meet you? Is it a time to accept money and clothes, olive orchards and vineyards, sheep and oxen, and male and female slaves?

But the man of God sent word to the king of Israel: “Be careful passing by this place, for the Arameans are going down there.”

So we boiled my son and ate him, and I said to her the next day, ‘Give up your son, and we will eat him,’ but she has hidden her son.”

Elisha was sitting in his house, and the elders were sitting with him. The king sent a man ahead of him, but before the messenger got to him, Elisha said to the elders, “Do you see how this murderer has sent someone to cut off my head? Look, when the messenger comes, shut the door to keep him out. Isn’t the sound of his master’s feet behind him?”

Then the captain, the king’s right-hand man, responded to the man of God, “Look, even if the Lord were to make windows in heaven, could this really happen?”

Elisha announced, “You will in fact see it with your own eyes, but you won’t eat any of it.”

If we say, ‘Let’s go into the city,’ we will die there because the famine is in the city, but if we sit here, we will also die. So now, come on. Let’s go to the Arameans’ camp. If they let us live, we will live; if they kill us, we will die.”

The diseased men went and called to the city’s gatekeepers and told them, “We went to the Aramean camp and no one was there—no human sounds. There was nothing but tethered horses and donkeys, and the tents were intact.”

But one of his servants responded, “Please, let messengers take five of the horses that are left in the city. Their fate is like the entire Israelite community who will die, so let’s send them and see.”

The king had appointed the captain, his right-hand man, to be in charge of the gate, but the people trampled him in the gateway. He died, just as the man of God had predicted when the king came to him.

this captain had answered the man of God, “Look, even if the Lord were to make windows in heaven, could this really happen?” Elisha had said, “You will in fact see it with your own eyes, but you won’t eat any of it.”

Elisha told him, “Go say to him, ‘You are sure to recover.’ But the Lord has shown me that he is sure to die.”

So Jehoram crossed over to Zair with all his chariots. Then at night he set out to attack the Edomites who had surrounded him and the chariot commanders, but his troops fled to their tents.

But they replied, “That’s a lie! Tell us!”

So Jehu said, “He talked to me about this and that and said, ‘This is what the Lord says: I anoint you king over Israel.’”

But King Joram had returned to Jezreel to recover from the wounds that the Arameans had inflicted on him when he fought against Aram’s King Hazael. Jehu said, “If you commanders wish to make me king, then don’t let anyone escape from the city to go tell about it in Jezreel.”

So a horseman went to meet Jehu and said, “This is what the king asks: ‘Do you come in peace?’”

Jehu replied, “What do you have to do with peace? Fall in behind me.”

The watchman reported, “The messenger reached them but hasn’t started back.”

Again the watchman reported, “He reached them but hasn’t started back. Also, the driving is like that of Jehu son of Nimshi—he drives like a madman.”

When King Ahaziah of Judah saw what was happening, he fled up the road toward Beth-haggan. Jehu pursued him, shouting, “Shoot him too!” So they shot him in his chariot at Gur Pass near Ibleam, but he fled to Megiddo and died there.

But when they went out to bury her, they did not find anything but her skull, her feet, and the palms of her hands.

The next morning when he went out and stood at the gate, he said to all the people, “You are innocent. It was I who conspired against my master and killed him. But who struck down all these?

Then Jehu brought all the people together and said to them, “Ahab served Baal a little, but Jehu will serve him a lot.

but he did not turn away from the sins that Jeroboam son of Nebat had caused Israel to commit—worshiping the gold calves that were in Bethel and Dan.

But by the twenty-third year of the reign of King Joash, the priests had not repaired the damage to the temple.

but they didn’t turn away from the sins that the house of Jeroboam had caused Israel to commit. Jehoahaz walked in them, and the Asherah pole also remained standing in Samaria.

He did what was evil in the Lord’s sight. He did not turn away from all the sins that Jeroboam son of Nebat had caused Israel to commit, but he walked in them.

The man of God was angry with him and said, “You should have struck the ground five or six times. Then you would have struck down Aram until you had put an end to them, but now you will only strike down Aram three times.”

but the Lord was gracious to them, had compassion on them, and turned toward them because of His covenant with Abraham, Isaac, and Jacob. He was not willing to destroy them. Even now He has not banished them from His presence.

He did what was right in the Lord’s sight, but not like his ancestor David. He did everything his father Joash had done.

But Amaziah would not listen, so King Jehoash of Israel advanced. He and King Amaziah of Judah faced off at Beth-shemesh that belongs to Judah.

but walked in the way of the kings of Israel. He even made his son pass through the fire, imitating the detestable practices of the nations the Lord had dispossessed before the Israelites.

Then Aram’s King Rezin and Israel’s King Pekah son of Remaliah came to wage war against Jerusalem. They besieged Ahaz but were not able to conquer him.

So the king of Assyria listened to him and marched up to Damascus and captured it. He deported its people to Kir but put Rezin to death.

He did what was evil in the Lord’s sight, but not like the kings of Israel who preceded him.

But the king of Assyria discovered Hoshea’s conspiracy. He had sent envoys to So king of Egypt and had not paid tribute money to the king of Assyria as in previous years. Therefore the king of Assyria arrested him and put him in prison.

But they would not listen. Instead they became obstinate like their ancestors who did not believe the Lord their God.

Even Judah did not keep the commands of the Lord their God but lived according to the customs Israel had introduced.

But the people of each nation were still making their own gods in the cities where they lived and putting them in the shrines of the high places that the people of Samaria had made.

They feared the Lord, but they also appointed from their number priests to serve them in the shrines of the high places.

They feared the Lord, but they also worshiped their own gods according to the custom of the nations where they had been deported from.

but fear the Lord your God, and He will deliver you from the hand of all your enemies.”

However, they would not listen but continued practicing their former customs.

These nations feared the Lord but also served their idols. Their children and grandchildren continue doing as their fathers did until today.

He remained faithful to Yahweh and did not turn from following Him but kept the commands the Lord had commanded Moses.

because they did not listen to the voice of the Lord their God but violated His covenant—all He had commanded Moses the servant of the Lord. They did not listen, and they did not obey.

Then they called for the king, but Eliakim son of Hilkiah, who was in charge of the palace, Shebnah the court secretary, and Joah son of Asaph, the court historian, came out to them.

But the Rabshakeh said to them, “Has my master sent me only to your master and to you to speak these words? Hasn’t he also sent me to the men who sit on the wall, destined with you to eat their own excrement and drink their own urine?”

until I come and take you away to a land like your own land—a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey—so that you may live and not die. But don’t listen to Hezekiah when he misleads you, saying: The Lord will deliver us.

But the people kept silent; they didn’t say anything, for the king’s command was, “Don’t answer him.”

They said to him, “This is what Hezekiah says: ‘Today is a day of distress, rebuke, and disgrace, for children have come to the point of birth, but there is no strength to deliver them.

They have thrown their gods into the fire, for they were not gods but made by human hands—wood and stone. So they have destroyed them.

But I know your sitting down,
your going out and your coming in,
and your raging against Me.

“This will be the sign for you: This year you will eat what grows on its own, and in the second year what grows from that. But in the third year sow and reap, plant vineyards and eat their fruit.

But they did not listen; Manasseh caused them to stray so that they did greater evil than the nations the Lord had destroyed before the Israelites.

But no accounting is to be required from them for the money put into their hands since they work with integrity.”

But in the eighteenth year of King Josiah, this Passover was observed to the Lord in Jerusalem.

Then Pharaoh Neco made Eliakim son of Josiah king in place of his father Josiah and changed Eliakim’s name to Jehoiakim. But Neco took Jehoahaz and went to Egypt, and he died there.

So Jehoiakim gave the silver and the gold to Pharaoh, but at Pharaoh’s command he taxed the land to give the money. He exacted the silver and the gold from the common people, each man according to his assessment, to give it to Pharaoh Neco.

But the commander of the guards left some of the poorest of the land to be vinedressers and farmers.