Speak to the sons of Israel and say to them, If any one of you brings an offering to Jehovah, you shall bring your offering of the cattle, of the herd and of the flock.

And if his offering is of the flocks, of the sheep, or of the goats, for a burnt offering, he shall bring a male without blemish.

And if the burnt sacrifice for his offering to Jehovah is out of fowls, then he shall bring his offering of turtle-doves or of young pigeons.

And if you bring a sacrifice of a food offering baked in the oven, it shall be unleavened cakes of fine flour mixed with oil, or unleavened wafers anointed with oil.

And if your offering is a food offering on the griddle, your offering shall be of fine flour unleavened, mixed with oil.

And if your offering is a food offering in the frying pan, it shall be made of fine flour with oil.

And every sacrifice of your food offering shall you season with salt. And you shall not allow the salt of the covenant of your God to be lacking from your food offering. You shall offer salt with all your offerings.

And if you bring a food offering of your firstfruits to Jehovah, green ears roasted by fire, grains of a garden, you shall bring near for a food offering your firstfruits,

And if his offering is a sacrifice of peace offering, if he offers from the herd, whether it is a male or female, he shall offer it without blemish before Jehovah.

And if his offering for a sacrifice of peace offering to Jehovah is of the flocks, male or female, he shall bring it without blemish.

It shall be a statute forever for your generations throughout all your dwellings, that you eat neither fat nor blood.

even the whole bull shall he carry forth outside the camp to a clean place, where the ashes are poured out, and burn it on the wood with fire. It shall be burned where the ashes are poured out.

And if the whole company of Israel sins through ignorance, and the thing is hidden from the eyes of the assembly, and if they do that which ought not to be done to any of all the commands of Jehovah, and are guilty;

or if his sin which he has sinned shall be made known to him, he shall bring his offering, a kid of the goats, a male without blemish.

And he shall lay his hand on the head of the goat and kill it in the place where he kills the burnt offering before Jehovah. It is a sin offering.

or if his sin which he has sinned shall be made known to him, then he shall bring his offering, a ewe of the goats, a female without blemish, for his sin which he has sinned.

And he shall lay his hand on the head of the sin offering, and kill it for a sin offering in the place where he kills the burnt offering.

And if a soul sins and hears the voice of swearing, and is a witness, and he has seen or known, if he does not tell it, then he shall bear his iniquity.

Or if a soul touches any unclean thing, whether a dead body of an unclean beast, or a dead body of unclean cattle, or the dead body of unclean swarming things, and if it is hidden from him that he is unclean and guilty--

or if he touches the uncleanness of man, whatever uncleanness by which he is unclean, and it is hidden from him, and he knows, then he shall be guilty.

Or if a soul swears, pronouncing with his lips to do evil or to do good, whatever it is that a man speaks rashly with an oath, and it is hidden from him, and he knows, then he shall be guilty of one of these.

And he shall bring his trespass offering to Jehovah for his sin which he has sinned, a female from the flock, a lamb or a doe of the goats, for a sin offering. And the priest shall make an atonement for him for his sin.

And if his hand cannot reach to a lamb, then he shall bring for his trespass which he has committed, two turtle-doves or two young pigeons to Jehovah-- one for a sin offering, and the other for a burnt offering.

But if he is not able to bring two turtle-doves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering. He shall put no oil on it, neither shall he put frankincense on it. For it is a sin offering.

then he shall bring a ram without blemish out of the flock, at your evaluation, for a trespass offering, to the priest. And the priest shall make an atonement for him for his ignorance in which he erred without knowing it, and it shall be forgiven him.

If a soul sins, and acts unfaithfully against Jehovah, and lies to his neighbor as to a deposit-- or as to security, or by robbery, or has extorted his neighbor,

or has found that which was lost and lies concerning it and swears falsely-- in any of all these that a man does, sinning in it,

then, it shall be, because he sinned and is guilty, he shall pay back that which he got by robbery, if he robbed; or the thing extorted which he extorted; or the deposit which had been deposited with him; or the lost thing which he had found;

or all that which he swore about falsely, --he shall even repay it in its principal, and the fifth part he shall add to it, to whomever it belongs. He shall give it on the day of his guilt offering.

All the males among the sons of Aaron shall eat of it. It shall be a statute forever in your generations concerning the offerings of Jehovah made by fire. Everyone that touches them shall be holy.

Speak to Aaron and to his sons, saying, This is the law of the sin offering. In the place where the burnt offering is killed, the sin offering shall be killed before Jehovah. It is most holy.

In the place where they kill the burnt offering, they shall kill the trespass offering. And he shall sprinkle its blood on the altar all around.

And every food offering mixed with oil, or dry, shall all the sons of Aaron have, one like another.

But if the sacrifice of his offering is a vow, or a voluntary offering, it shall be eaten the same day that he offers his sacrifice. And on the next day also the rest of it shall be eaten.

And the flesh that touches any unclean thing shall not be eaten. It shall be burned with fire. And as for the flesh, all who are clean shall eat of it.

And the soul that shall touch any unclean thing, of the uncleanness of man, or any unclean animal, or an unclean abominable thing, and eat of the flesh of the sacrifice of peace offerings which pertain to Jehovah, even that soul shall be cut off from his people.

Speak to the sons of Israel, saying, You shall not eat any fat of ox, or of sheep, or of goat.

And you shall not eat any blood, of fowl or of beast, in any of your dwellings.

And you shall give the right shoulder to the priest for a heave offering of the sacrifices of your peace offerings.

And he killed it. And Moses took of the blood of it, and put it on the tip of Aaron's right ear, and on the thumb of his right hand, and on the big toe of his right foot.

And he brought Aaron's sons, and Moses put the blood on the tip of their right ear, and on the thumbs of their right hands, and on the great toes of their right feet. And Moses sprinkled the blood on the altar all around.

And Moses took them off their hands and burned them on the altar on the burnt offering. They were consecrations for a soothing fragrance. It is a fire offering to Jehovah.

You shall not go out of the door of the tabernacle of the congregation seven days, until the days of your consecration are at an end. For He shall consecrate you seven days.

And speak to the sons of Israel, saying, Take a kid of the goats for a sin offering, and a calf and a lamb of the first year, all without blemish, for a burnt offering.

And Moses said to Aaron, Go to the altar, and offer your sin offering and your burnt offerings, and make an atonement for yourself and for the people. And offer the offering of the people, and make an atonement for them, even as Jehovah commanded.

And Moses called Mishael and Elzaphan, the sons of Uzziel, the uncle of Aaron, and said to them, Come near, carry your brothers from before the sanctuary out of the camp.

And Moses said to Aaron and to Eleazar and Ithamar his sons, Do not uncover your heads nor tear your clothes, lest you die, and lest He be angry on all the people. But let your brothers, the whole of Israel, mourn the burning which Jehovah has kindled.

Do not drink wine nor strong drink, neither you nor your sons with you, when you go into the tabernacle of the congregation, lest you die, a statute forever throughout your generations.

And Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons that were left, Take the food offering that remains of the offerings of Jehovah made by fire, and eat it without leaven beside the altar. For it is most holy.

And you shall eat in the holy place, because it is your due, and your sons' due, of the fire offerings of Jehovah made by fire. For so I am commanded.

And the wave breast and heave shoulder you shall eat in a clean place, you, and your sons and your daughters with you. For they have been given for your portion and the portion of your sons out of the sacrifices of peace offerings of the sons of Israel.

The heave shoulder and the wave breast they shall bring with the fire offerings of the fat, to wave for a wave offering before Jehovah. And it shall be yours, and your sons' with you, by a statute forever, even as Jehovah has commanded.

Speak to the sons of Israel, saying, These are the animals which you shall eat among all the animals that are in the earth.

Only, you shall not eat these of them that chew the cud, or of them that divide the hoof: the camel, for he chews the cud but does not divide the hoof; he is unclean to you.

You shall not eat of their flesh, and you shall not touch their dead body. They are unclean to you.

These you shall eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, them you shall eat.

And you shall have these in abomination among the fowls. They shall not be eaten, they are an abomination: the eagle, and the black vulture, and the bearded vulture,

even every living thing which divides the hoof, and is not cloven-footed, nor chews the cud, they are unclean to you. Everyone that touches them shall be unclean.

And whatever goes on its paws, among all the living things that go on all four, those are unclean to you. Whoever touches their dead body shall be unclean until the evening.

And he that carries their dead bodies shall wash his clothes and be unclean until the evening. They are unclean to you.

These are unclean to you among all that swarm. Whoever touches them when they are dead shall be unclean until the evening.

And whatever shall fall on any of them when they are dead, shall be unclean, whether any vessel of wood, or clothing, or skin, or sack; whatever vessel in which work is done, it must be put into water, and it shall be unclean to the evening. So it shall be cleaned.

And every thing on which any part of their dead body falls shall be unclean; whether it is the oven, or ranges for pots, they shall be broken down. They are unclean, and shall be unclean to you.

But a fountain or pit, with a collection of water, shall be clean. But that which touches their dead body shall be unclean.

Anything going on its belly, and any going on all four, and all having many feet, even every swarming thing that swarms on the earth, you shall not eat them. For they are an abomination.

For I am Jehovah your God, and you shall sanctify yourselves, and you shall be holy, for I am holy. Neither shall you defile yourselves with any kind of swarming thing that swarms on the earth.

For I am Jehovah who brought you up out of the land of Egypt, to be your God. You shall therefore be holy, for I am holy.

And she shall then continue in the blood of her purifying thirty-three days. She shall touch no holy thing, nor come into the sanctuary, until the days of her purifying are fulfilled.

And when the days of her purifying are fulfilled, for a son or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon or a turtle-dove, for a sin offering to the door of the tabernacle of the congregation, to the priest.

And he shall offer it before Jehovah, and make an atonement for her. And she shall be cleansed from the issue of her blood. This is the law for her that has borne a male or a female.

And if her hand cannot reach to a lamb, then she shall bring two turtle-doves or two young pigeons. The one shall be for a burnt offering, and the other for a sin offering. And the priest shall make an atonement for her, and she shall be cleansed.

When a man has a rising in the skin of his flesh, or a scab or bright spot, and it is in the skin of his flesh like the plague of leprosy, then he shall be brought to Aaron the priest, or to one of his sons the priests.

Or if the raw flesh turns again and is changed to white, he shall come to the priest.

and in the place of the boil there is a white rising or a bright spot, a reddish white, it shall be seen by the priest;

But if the priest looks on it, and, behold, there are no white hairs in it, and it is not lower than the skin, but has become dark, then the priest shall shut him up seven days.

Or if there is flesh in which the skin has a hot burning, and the raw flesh of the burning becomes a white bright spot, reddish or white,

If a man or woman has in them a plague on the head or the beard,

then the priest shall see the plague. And behold, if it is in sight deeper than the skin, and a yellow thin hair is in it, then the priest shall pronounce him unclean. It is a dry scab, a leprosy on the head or beard.

Also if a man or a woman has bright spots in the skin of their flesh, white bright spots,

then the priest shall look. And behold, if pale white bright spots are in the skin of their flesh, it is a pale spot springing up in the skin. He is clean.

And if there is in the bald head, or bald forehead, a white reddish sore, it is a leprosy sprung up in his bald head or his bald forehead.

And the priest shall look on it. And behold, if the rising of the sore is reddish white in his bald head, or in his bald forehead, as the leprosy appears in the skin of the flesh,

And if there is any garment that has the plague of leprosy in it, in a wool garment or a linen garment,

or in the warp or in the woof, of linen or of wool, or in a skin or in anything of skin,

and if the plague is greenish or reddish in the garment, or in the skin, either in the warp or in the woof, or in anything of skin, it is a plague of leprosy. And it shall be seen by the priest.

And he shall look on the plague on the seventh day. If the plague is spread in the garment, either in the warp or in the woof, or in any skin or in any work that is made of skin, the plague is a fretting leprosy. It is unclean.

And he shall burn that garment, whether warp or woof, in wool or in linen, or anything of skin in which the plague is. For it is a fretting leprosy. It shall be burned in the fire.

And if the priest shall look, and behold, the plague has not spread in the garment, either in the warp or the woof, or anything of skin,

And the priest shall look on the plague after it is washed, and behold, if the plague has not changed its color and the plague has not spread; it is unclean. You shall burn it in the fire. It is eaten away in its inside or in its outside.

And if the priest looks, and behold, the plague is somewhat dark after the washing of it, then he shall tear it out of the garment, or out of the skin, or out of the warp, or out of the woof.

And if it appears still in the garment, or in the warp or in the woof, or in anything of skin, it is a spreading plague. You shall burn that which is in it is the plague is with fire.

And the garment which you shall wash, either warp or woof, or whatever thing of skin it is, if the plague has departed from them, then it shall be washed a second time, and shall be clean.

This is the law of the plague of leprosy in a garment of woolen or linen, either in the warp or woof or anything of skins, to pronounce it clean or to pronounce it unclean.

And on the eighth day he shall take two male lambs without blemish, and one ewe lamb of the first year without blemish, and three-tenth parts of fine flour for a food offering, mixed with oil, and one log of oil.

And he shall kill the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place. For as the sin offering is the priest's, so is the trespass offering. It is most holy.

And the priest shall take of the blood of the trespass offering, and the priest shall put it on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.

And of the rest of the oil in his hand, the priest shall put on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the blood of the trespass offering.

and two turtle-doves or two young pigeons, such as his hand can reach. And the one shall be a sin offering, and the other a burnt offering.

And he shall kill the lamb of the trespass offering. And the priest shall take from the blood of the trespass offering, and put it on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.

And the priest shall put of the oil in his hand on the tip of the right ear of him that is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the trespass offering.