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And they asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the prophet?" And he answered, "No."

Then they said to him, "Who are you? Give us an answer for those who sent us. What do you say about yourself?"

It is he who comes after me, the thong of whose sandal I am not worthy to untie."

And he looked at Jesus as he walked, and said, "Behold, the Lamb of God!"

Jesus turned, and saw them following, and said to them, "What do you seek?" They said to him, "Rabbi" (which means Teacher), "where are you staying?"

He said to them, "Come and see." They came and saw where he was staying; and they stayed with him that day, for it was about the tenth hour.

He brought him to Jesus. Jesus looked at him and said, "You are Simon son of John. You shall be called Cephas" (which means Peter).

And Nathanael said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see."

On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there.

Jesus said to her, "Woman, what have you to do with me? My hour has not yet come."

He said to them, "Now draw some out, and take it to the master of the feast." So they took it.

When the master of the feast had tasted the water that was made wine, and did not know where it had come from (though the servants who had drawn the water knew), the master of the feast called the bridegroom.

And he said to him, "Every man sets out the good wine first; and when the guests have drunk freely, then the poor wine; but you have kept the good wine until now."

The Passover of the Jews was at hand, and Jesus went up to Jerusalem.

In the temple he found those who were selling oxen and sheep and doves, and the money-changers at their business.

And he made a whip of cords, and drove them all, with the sheep and oxen, out of the temple; and he poured out the coins of the money-changers and overturned their tables.

The Jews then said, "It has taken forty-six years to build this temple, and will you raise it up in three days?"

Now when he was in Jerusalem at the Passover feast, many believed in his name when they saw the signs which he did.

Now John also was baptizing at Aenon near Salim, because there was much water there; and people came and were baptized.

John answered, "A man can receive only what is given to him from heaven.

He testifies to what he has seen and heard; yet no one receives his testimony.

Then the woman of Samaria said to him, "How is it that you, being a Jew, ask a drink from me, a Samaritan woman?" For Jews have no dealings with Samaritans.

Are you greater than our father Jacob, who gave us the well, and drank from it himself, as well as his sons and his cattle?"

Just then his disciples came. And they marveled that he was talking with a woman, but no one said, "What do you wish?" or, "Why are you talking with her?"

They went out of the city and came to him.

Meanwhile his disciples urged him, saying, "Rabbi, eat."

Do you not say, 'There are yet four months and then comes the harvest'? Behold, I tell you, lift up your eyes, and look at the fields! They are already white for harvest.

So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast, for they too had gone to the feast.

So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was sick.

When he heard that Jesus had come from Judea to Galilee, he went to him and begged him to come down and heal his son, for he was at the point of death.

So he inquired of them the hour when his son got better, and they said to him, "Yesterday at the seventh hour the fever left him."

So the father knew that it was at the same hour in which Jesus had said to him, "Your son will live." And he himself believed, and all his household.

And at once the man was healed, and he took up his bed and walked. Now that day was the Sabbath.

So the Jews said to the man who was cured, "It is the Sabbath; it is not lawful for you to carry your bed."

Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in that place.

The man went away and told the Jews that it was Jesus who had made him well.

Do not marvel at this; for the hour is coming when all who are in the graves will hear his voice

Do not think that I shall accuse you to the Father; it is Moses who accuses you, on whom you set your hope.

Then Jesus lifted up his eyes, and seeing a great multitude coming toward him, he said to Philip, "Where shall we buy bread, that these people may eat?"

got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them.

Then they were glad to take him into the boat, and immediately the boat was at the land where they were going.

However, boats from Tiberias came near the place where they ate the bread after the Lord had given thanks.

Jesus answered them, "Truly, truly, I say to you, you seek me, not because you saw the signs, but because you ate your fill of the loaves.

So they said to him, "What sign will you perform then, that we may see it and believe you? What work will you do?

Our fathers ate the manna in the desert; as it is written, 'He gave them bread from heaven to eat.'"

It is written in the prophets, 'And they shall all be taught by God.' Everyone who has heard and learned from the Father comes to me.

Then the Jews began to argue among themselves, saying, "How can this man give us his flesh to eat?"

This is the bread which came down from heaven, not as your fathers ate the manna and died. He who eats this bread will live for ever."

What then if you should see the Son of Man ascend to where he was before?

And he said, "This is why I told you that no one can come to me unless it has been granted to him by the Father."

He spoke of Judas Iscariot, the son of Simon, for it was he who was to betray him, though one of the twelve.

Jesus said to them, "My time has not yet come, but your time is always ready.

You go up to the feast. I am not yet going up to this feast, for my time has not yet fully come."

The Jews were looking for him at the feast, and saying, "Where is he?"

Moses therefore gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath.

Here he is, speaking publicly, and they say nothing to him! Can it be that the authorities really know that he is the Christ?

Then Jesus cried out, as he taught in the temple, "You know me, and you know where I am from; and I have not come on my own, but he who sent me is true, and him you do not know.

Then they sought to take him; but no one laid a hand on him, because his hour had not yet come.

What does he mean when he said, 'You will seek me and you will not find me,' and, 'Where I am you cannot come'?"