to the church of God which is at Corinth, to those who being sanctified by Christ Jesus, are saints by that vocation, to all that any where invoke the name of Jesus Christ, who is both their Lord and ours.

for whereas the world, with all their learning, did not distinguish the characters of his divine wisdom, in his works, it pleased God to save those who believe, by preaching, which they counted folly.

but we explain that mysterious plan of divine wisdom, which God had contriv'd before the ages, for our glory:

which none of the rulers of this age understood: for if they had, they would not have crucified the Lord of glory.

but, as it is written, "eye hath not seen, nor ear heard, neither have entred into the heart of man, the things which God hath prepared for them that love him."

for who knows the thoughts of a man, but the spirit of man which is in him? even so the thoughts of God no one can know, but the spirit of God.

now the spirit which we have received, is not the spirit of this world, but that which comes from God; that we might know what he has graciously bestowed upon us.

this is what we declare, not in the words which human wisdom, but which the holy spirit dictates; explaining spiritual things in a spiritual language.

for no one can lay any other foundation, than what is laid, which is, that Jesus is the Messias.

will be expos'd. for the time of tryal will show it: it shall be discovered by the fire, which will put each sort of work to the test.

if the work abide which somebody has built thereupon, he shall receive a reward.

Which would you chuse, that I should come to you arm'd with resentment? or, in a mild and benevolent temper?

Don't you know, that your bodies are parts of Christ's mystical body? now, how can that which is Christ's, be made the property of a very creature?

flee licentiousness. no other sin that a man commits does affect the church as a body: but the licentious commits a fraud against the whole body to which he belongs.

what! know ye not that your bodies are the temple of the holy spirit, which is in you, which you have from God, and that you are not your own?

for I wish that all men were as I myself am: but every man hath his proper gift from God, some one way, and some another.

But as to the other cases, which were not decided by the Lord; I say, if any brother has a pagan wife, who likes to live with him, let him not put her away.

And this I say for your particular advantage, not to lay any constraint upon you, but as that which is most suitable to a state of uninterrupted attendance upon religion.

But every one has not this knowledge: for some still imagine the idol represents a deity: and eat the meat under the notion of an offering to such a being: by which erroneous opinion they are infected with idolatry.

now if I do this willingly, I have a reward: but if against my will, it is a dispensation of trust which must be discharged.

whence then is my reward? why, from my preaching the gospel of Christ gratis, without making use of the privilege which the gospel gives me.

the cup of benediction which we bless, is it not the communion of the blood of Christ? the bread which we break, is it not the communion of the body of Christ?

consider the custom of the Jews by descent, are not they which eat of the sacrifices, partakers of the altar? what say I then?

if I am thankful for what I have, why should I chuse to be evil spoken of for that for which I give thanks?

For I received it from the Lord, and I inform'd you of it: that the Lord Jesus, the night in which he was betrayed, took bread:

and when he had given thanks, he brake it, and said, "take, eat; this is my body, which is broken for you: this do in remembrance of me."

nay, those parts of the body, which seem to be of the least account, are much more necessary.

of which the graceful have no need: but God has contrived the symmetry of the body, by bestowing an additional advantage where it seem'd to want it.

which God has placed in the church, first apostles, next prophets, then teachers, after that miracles, then gifts of healings, assistants, governours, interpreters of languages.

but when that which is perfect is come, then that which is defective shall be laid aside.

I wish you all had the gift of languages, but rather that you expounded: for greater is he that expounds, than he that speaks unknown languages, except he interpret what he says, that the church may be edified by it.

if any one pretends to be a prophet, or to spiritual gifts, let him be assured that the rules which I have here prescrib'd, are the commandments of the Lord.

What I have explain'd to you, my brethren, is the gospel which I preached to you, which you have received, and wherein you have persisted:

by which also you will be saved, if you so retain it as I preached it to you, unless you have believed without sufficient grounds.

it is by the divine favour that I am what I am: and his favour to me was not in vain; no, I laboured more than they all: yet it was not I, it was the divine favour which assisted me.

I am daily receiving new mortifications, witness your cruel boastings against me, which I bear for the sake of Christ Jesus our Lord;

and whatever you sow, you don't sow that body which shall afterwards appear, but only the bare grain of wheat, for instance, or of some other grain.

Be upon the watch, stand firm in the faith, behave your selves like men of fortitude:

You know brethren, that the family of Stephanas were the first converts of Achaia, and have made it their business to be serviceable to christian converts: to such,