Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:

Grace be to you and peace from God our Father, and from the Lord Jesus Christ.

Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;

Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

But if we are troubled, it is for your comfort and salvation; or if we are comforted, it is for your comfort, which takes effect through your quiet undergoing of the same troubles which we undergo:

And our hope for you [our confident expectation of good for you] is firmly grounded [assured and unshaken], since we know that just as you share as partners in our sufferings, so also you share as partners in our comfort.

But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

And from so imminent a death God delivered us, and will deliver us again; for in him we have placed our hopes of future deliverance, while you, also, help us by your prayers.

while you join in helping us by your prayers. Then thanks will be given by many persons on our behalf for the gracious gift [of deliverance] granted to us through the prayers of many [believers].

For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

It was because I entertained this confidence that I intended to visit you before going elsewhere--so that you might receive a twofold proof of God's favour--

To visit you both on my way to Macedonia, and to come to you again on my return from Macedonia, and then to get you to send me on my way into Judea.

But as God is true, our word toward you was not yea and nay.

For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.

For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.

Now he which stablisheth us with you in Christ, and hath anointed us, is God;

Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.

not that we rule [like dictators] over your faith, but rather we work with you for [the increase of] your joy; for in your faith you stand firm [in your strong conviction that Jesus of Nazareth—the Messiah—is the Son of God, through whom we obtain eternal salvation].

Lest Satan should get an advantage of us: for we are not ignorant of his devices.

And having come to Troas for the good news of the Christ, and a door to me having been opened in the Lord,

my spirit could not rest because I did not find my brother Titus there; so saying goodbye to them, I left for Macedonia.

Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.

For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:

For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

And such trust have we through Christ to God-ward:

Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

He has qualified us [making us sufficient] as ministers of a new covenant [of salvation through Christ], not of the letter [of a written code] but of the Spirit; for the letter [of the Law] kills [by revealing sin and demanding obedience], but the Spirit gives life.

If, however, the service that proclaims death--its code being engraved in writing upon stones--came with glory, so that the children of Israel could not look steadily on the face of Moses because of the brightness of his face--a vanishing brightness;

For if the ministry that brings condemnation [the old covenant, the Law] has glory, how much more does glory overflow in the ministry that brings righteousness [the new covenant which declares believers free of guilt and sets them apart for God’s special purpose]!

But whenever a person [i.e., the Jews] turn to the Lord, the veil is removed [i.e., so they can understand the meaning of God's promises to them through Christ].

And we all, with unveiled face, continually seeing as in a mirror the glory of the Lord, are progressively being transformed into His image from [one degree of] glory to [even more] glory, which comes from the Lord, [who is] the Spirit. Cross references: 2 Corinthians 3:3 : Ex 24:12; 31:18; 32:15, 16; Jer 31:33 2 Corinthians 3:6 : Jer 31:31 2 Corinthians 3:7 : Ex 34:29-35 2 Corinthians 3:17 : Is 61:1, 2 end of crossrefs

Therefore, since we have this ministry, just as we received mercy [from God, granting us salvation, opportunities, and blessings], we do not get discouraged nor lose our motivation.

But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

and if also our good news is vailed, in those perishing it is vailed,

In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

I am hard pressed on every side, but never cut off: perplexed, but not driven to despair;

[we are] persecuted, but are not deserted [by God]; [we are] struck down, but are not destroyed.

But, we have the same spirit [i.e., type] of faith as that written about [Psa. 116:10], "I believed [God's message], so I spoke." We also believe [it], and so we also speak [about it].

We know that the one who raised the Lord Jesus will also raise us with Jesus and present us to God together with you.

For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

Therefore, we do not get discouraged, for though our physical body is decaying, yet our inner person is being renewed daily.

For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.

Being therefore always of good courage, and knowing that, whilst we are at home in the body, we are absent from the Lord

for we walk by faith, not by sight [living our lives in a manner consistent with our confident belief in God’s promises]—

we are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.

So, we are also eager to please God very much, whether we are at home [in our body] or away from it.

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.

And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.

For He says,“At the acceptable time (the time of grace) I listened to you,
And I helped you on the day of salvation.” Behold, now is “the acceptable time,” behold, now is “the day of salvation”—

Giving no offence in any thing, that the ministry be not blamed, But in all things approving ourselves as the ministers of God,

But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,

By honour and dishonour, by evil report and good report: as deceivers, and yet true;

as unknown [to the world], yet well-known [by God and His people]; as dying, yet we live; as punished, yet not killed;

We have not cut you off, but you have cut off your own feelings toward us.

Do not be unequally bound together with unbelievers [do not make mismatched alliances with them, inconsistent with your faith]. For what partnership can righteousness have with lawlessness? Or what fellowship can light have with darkness?

And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

Therefore, "Get away from them and separate yourselves from them," declares the Lord, "and don't touch anything unclean. Then I will welcome you.

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

Make room for me in your hearts. I have not wronged or harmed or got the better of anybody.

For even after our arrival in Macedonia we could get no relief such as human nature craves. We were greatly harassed; there were conflicts without and fears within.

Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;

Now I rejoice, not that ye have been grieved, but that ye have been grieved to repentance; for ye have been grieved according to God, that in nothing ye might be injured by us.

For grief according to God works repentance to salvation, never to be regretted; but the grief of the world works death.

For, behold, this same thing, your being grieved according to God, how much diligence it wrought in you, but what excusing of yourselves, but what indignation, but what fear, but what ardent desire, but what zeal, but what vengeance: in every way ye have proved yourselves to be pure in the matter.

Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

For I was not put to shame in anything in which I may have made clear to him my pride in you; but as we said nothing to you but what was true, so the good things which I said to Titus about you were seen by him to be true.

I rejoice that in everything I am of good courage concerning you.

Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;

With earnest entreaty they begged from us the favour of being allowed to share in the service now being rendered to God's people.

And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.

And that as you are full of every good thing, of faith, of the word, of knowledge, of a ready mind, and of love to us, so you may be full of this grace in the same way.

So here is my opinion on this matter: It is to your advantage, since you made a good start last year both in your giving and your desire to give,

For if there is a ready mind, a man will have God's approval in the measure of what he has, and not of what he has not.

And I am not saying this so that others may get off free, while the weight comes on you:

but to equalize the burden, and in the present situation to have your plenty make up for what they need, so that some day their plenty may make up for what you need, and so things may be made equal??15 as the Scripture says, "The man who got much did not have too much, and the man who got little did not have too little."

Thus it is to give and take ??as it is written, He who got much had nothing over, and he who got little had not too little.

But thanks be to God, which put the same earnest care into the heart of Titus for you.

and we sent with him the brother, whose praise in the good news is through all the assemblies,

and not only that, but he has been appointed by the churches to travel with us in this gracious work which we are carrying on, for the glory of the Lord himself and to show our good will.

For we seek not only God's approval of our integrity, but man's also.

Therefore, show these men, in the sight of the churches, the proof of your love and our reason for being proud of you.

Now it is unnecessary for me to write to you about the offering [that is to be made] for the saints [in Jerusalem];

But I have sent the brothers, so that the good things we said about you may be seen to be true, and that, as I said, you may be ready:

I thought it necessary therefore to beg the brethren that they would come to you, and complete beforehand your fore-announced blessing, that this may be ready thus as blessing, and not as got out of you.

But in the Writings it says, He who puts in only a small number of seeds, will get in the same; and he who puts them in from a full hand, will have produce in full measure from them.

Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

Now He who provides seed for the sower and bread for food will provide and multiply your seed for sowing [that is, your resources] and increase the harvest of your righteousness [which shows itself in active goodness, kindness, and love].

Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.