but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the world.

But of the Son he says, "Your throne, O God, is for ever and ever, and the righteous scepter is the scepter of your kingdom.

they will perish, but you remain; they will all grow old like a garment,

you will roll them up like a mantle; and like a garment they will be changed. But you remain the same, and your years will never end."

But to which of the angels has he ever said, "Sit at my right hand, until I make your enemies a stool for your feet"?

But there is a place where someone has testified, "What is man that you are mindful of him, or the son of man that you care for him?

But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

For surely it is not with angels that he is concerned, but with the descendants of Abraham.

For every house is built by someone, but the builder of all things is God.

but Christ is faithful as a son over God's house. And we are his house, if we hold fast to our confidence and the hope of which we boast.

But exhort one another every day, as long as it is called "Today," so that none of you may be hardened by the deceitfulness of sin.

And to whom did he swear that they would never enter his rest, but to those who were disobedient?

For we also have had the good news preached to us, just as they did; but the message they heard was of no value to them, because those who heard did not combine it with faith.

And there is no creature hidden from his sight, but all things are open and laid bare to the eyes of him with whom we have to do.

For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.

And no one takes the honor upon himself, but he is called by God, just as Aaron was.

So also Christ did not exalt himself to become a high priest, but it was he who said to him, "You are my son, today I have begotten you";

But solid food is for the mature, for those who have their sense trained by practice to distinguish good from evil.

But if it bears thorns and thistles, it is worthless and near to being cursed; its end is to be burned.

so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises.

Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest continually.

But this man whose genealogy is not derived from them received a tenth from Abraham and blessed him who had the promises.

In this case tithes are received by mortal men, but in that case by one of whom it is witnessed that he lives on.

who has become a priest not on the basis of a law of carnal requirement, but according to the power of an indestructible life.

Those who formerly became priests took their office without an oath, but he became a priest with an oath through the One who said to him, "The Lord has sworn and will not change his mind, 'You are a priest forever.'"

but he holds his priesthood forever, because he continues for ever.

For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son who has been made perfect forever.

But as it is, he has obtained a ministry which is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises.

and above it were the cherubim of glory overshadowing the mercy seat. But of these things we cannot now speak in detail.

But into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the sins of the people committed in ignorance.

But when Christ appeared as a high priest of the good things that have come, he entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation.

He did not enter by means of the blood of goats and calves, but he entered the holy place once for all by his own blood, having obtained eternal redemption.

It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.

For Christ did not enter a holy place made with hands, a copy of the true one, but into heaven itself, now to appear in the presence of God for us.

For then he would have had to suffer repeatedly since the foundation of the world. But now, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself.

so Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin but to bring salvation to those who are eagerly waiting for him.

But in these sacrifices there is a reminder of sins year after year.

Therefore, when Christ came into the world, he said: "Sacrifice and offering you did not desire, but a body you prepared for me;

But when he had offered for all time one sacrifice for sins, he sat down at the right hand of God,

not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more, as you see the Day drawing near.

but a fearful expectation of judgment, and a fury of fire which will consume the adversaries.

But remember the former days when, after you were enlightened, you endured a great struggle with sufferings,

But my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him."

But we are not of those who shrink back and are destroyed, but of those who have faith and keep their souls.

These all died in faith, not having received the promises, but having seen them and greeted them from a distance, and having acknowledged that they were strangers and exiles on the earth.

But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.

By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned.

For they disciplined us for a short time as seemed best to them, but he disciplines us for our good, that we may share his holiness.

For the moment all discipline seems painful rather than pleasant; but later it yields the peaceful fruit of righteousness to those who have been trained by it.

and make straight paths for your feet, so that what is lame may not be put out of joint, but rather be healed.

But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the joyful assembly

Then his voice shook the earth, but now he has promised, "Yet once more I will shake not only the earth, but also heaven."

For here we do not have an enduring city, but we are looking for the city which is to come.