Meanwhile, Ahaziah had fallen through the lattice in his upper room in Samaria and lay injured. He sent messengers to Ekron with these orders: "Go and consult with Ekron's god Baal-zebub to find out if I'm going to recover from this injury."

But the angel of the LORD spoke to Elijah the foreigner, "Get up and go meet the messengers from the king of Samaria. Ask them "Is it because there is no God in Israel that you're going to consult with Ekron's god Baal-zebub?

Now therefore this is what the LORD says: "You won't be getting up from that bed of yours on which you're lying. You will most certainly die!"'" So Elijah got up and went.

They replied, "We met a man who told us, "Go back to the king who sent you and ask him, "Is it because there is no God in Israel that you're going to consult with Baal-zebub, the god of Ekron? Therefore you won't be getting up from that bed on which you're lying. You will most certainly die!"'"

So the king sent out 50 men, along with their leader. The leader approached Elijah, who was sitting at the top of a hill. He ordered Elijah, "Hey, man of God! The king orders you to come down!"

Elijah responded to the leader who was in charge of the 50 soldiers, "So I'm a man of God, am I? If so, may fire fall from heaven and devour you and your 50 soldiers"" Just then, fire fell from heaven and devoured that leader and his 50 soldiers.

Later the king tried again he sent another company of 50 soldiers, along with their leader, who ordered Elijah, "Hey, man of God! This is what the king orders: "Come down!'"

Elijah responded to the leader and to his entire company, "So I'm a man of God, am I? If so, may fire fall from heaven and devour you and your 50 soldiers"" Just then, fire fell from heaven and devoured him and his 50 soldiers.

Then the king tried yet again! The king sent a third company of 50 soldiers along with their leader. The third leader went up the hill, approached Elijah, fell on his knees in front of him, and begged him, "Hey, man of God, please treat my life and the lives of these servants of yours as precious!

The angel of the LORD told Elijah, "Go down the hill with that man. Don't be afraid of him!" So Elijah got up and went down with him to meet the king.

Then Elijah spoke to the king, "This is what the LORD says: "Since you sent messengers to consult with Baal-zebub, the god of Ekron is it because there is no God in Israel with whom to consult regarding his word? therefore you're not getting up from the bed on which you're lying. You certainly will die!'"

Elisha took hold of Elijah's ornamental cloak that had been left behind, struck the water, and cried out: "Where is the LORD God of Elijah?" All of a sudden, after he had struck the water, the water divided into two parts! One side of the river stood opposite the other, and Elisha crossed over.

The men who lived in the city addressed Elisha. "Look now," they said, "our city's location is good, as you have been observing, but the water springs here are bad and the land isn't sustaining crops."

Later, Elisha left there to go up to Bethel, and as he was traveling along the road, some insignificant young men came from the city and started mocking him. They told him, "Get on up, baldy! Get on up, baldy!"

Then you are to attack every fortified city and every significant city. Cut down every significant tree, fill in all of the water springs, and ruin every prime piece of land with stones."

So they concluded, "This must be blood! The kings must have had one mighty big fight and each man killed the other! So let's go get the battle spoil, Moab!"

But when the Moabites arrived at the Israeli encampment, the Israelis got up and attacked them. The Moabites ran away from the Israelis, who followed them into the land as they continued their pursuit against Moab.

He told her, "Go out to all of your neighbors in the surrounding streets and borrow lots of pots from them. Don't get just a few empty vessels, either.

But he replied, "There isn't even one pot left." Then the oil stopped flowing. After this, she went and told the man of God what had happened. So he said, "Go sell the oil, pay your debt, and you and your children will be able to live on the proceeds."

The woman went upstairs, laid him on the bed belonging to the man of God, and shut the door, leaving him behind as she left.

So out she went and eventually she arrived at Mount Carmel to visit the man of God.

When the man of God noticed her from a distance, he told his attendant Gehazi, "Look! There's the woman from Shunem! Please run out quickly and greet her. Ask her, "Are things going well with you? Are things going well with your husband? Are things going well with your child?'" She answered Gehazi, "Things are going well."

As she came near the man of God on the mountain, she grabbed his feet. When Gehazi intervened to push her away, the man of God said, "Leave her alone! She is deeply troubled! The LORD has concealed the thing from me, and hasn't informed me."

At this he told Gehazi, "Get ready to run! Take my staff in your hand, and get on the road. Don't greet anyone you meet. If anyone greets you, don't respond. Just go lay my staff on the youngster's face."

At this, the youngster's mother replied, "As long as you and the LORD live, I'm not leaving you!" So he got up and followed her.

He called out to Gehazi, "Go get the Shunammite woman!" So he called her. When she came in to see Elisha, he told her, "Take back your son!"

When they served the men, they began to eat the stew. But they cried out, "That pot of stew is deadly, you man of God!" So they couldn't eat the stew.

Later on, a man arrived from Baal-shalishah, bringing the man of God some bread as a first fruit offering. He had 20 loaves of barley and ripe ears of corn in his sack. So Elisha said, "Give them to the people so they can eat."

When the king of Israel read the letter, he ripped his clothes and cried out, "Am I God? Can I kill and give life? Is this man sending me a request to heal a man's leprosy? Let's think about this he's looking for a reason to start a fight with me!"

When Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king and asked, "Why did you tear your clothes? Please, let the man come visit me and he will learn that there is a prophet in Israel!"

But Naaman flew into a rage and left, telling himself, "Look! I thought "He's surely going to come out to me, stand still, call out in the name of the LORD his God, wave his hand over the infection, and cure the leprosy!'

So he went down and plunged himself into the Jordan River seven times, just as the man of God had said, and his flesh rejuvenated like the flesh of a newborn child. And he was clean.

Naaman went back to the man of God, along with his entire entourage, and stood before him. "Please look!" he said. "I know that there is no God in all the earth, except in Israel! So please, take a present from your servant."

So Naaman asked, "No? Then please let your servant load two mules with dirt from Israel, because your servant will no longer offer any burnt offering or sacrifice to any other god but the LORD.

After Naaman had gone only a short distance, Gehazi, the attendant to Elisha, the man of God, told himself, "Look how my master has spared this Aramean, Naaman! He declined to take from him what he brought. As the LORD lives, I'm going to run after him and get something from him."

"I'm willing," he replied. So he accompanied them, and when they came to the Jordan River, they cut down some trees.

The man of God asked, "Where did it fall?" When he was shown the place, he cut off a branch, tossed it there, and made the iron axe head float.

So the man of God sent a message to the king of Israel, warning him, "Keep an eye on that area, because the Arameans are going to be there!"

The king of Israel confirmed the matter about which the man of God had warned him. Having been forewarned, he was able to protect himself there on more than one or two occasions.

Meanwhile, the attendant to the man of God got up early in the morning and went outside, and there were the elite forces, surrounding the city, accompanied by horses and chariots! So Elisha's attendant cried out to him, "Oh no! Master! What will we do!?"

He said, "May God do to me and more also! if the head of Shaphat's son Elisha remains on his shoulders today!"

Meanwhile, Elisha was sitting in his house, along with the elders, when the king sent a man to kill him, but before the messenger arrived, Elisha told the elders, "Are you watching how this descendant of murderers has ordered my head be cut off? Look, when the messenger arrives, shut the door and hold it to shut them out! Don't you hear the sound of his master's feet right behind him?"

So Elisha responded, "Listen to this message from the LORD! "This is what the LORD says: "At about this time tomorrow, in Samaria's city gate, a seah of finely ground flour will sell for a shekel, and two seahs of barley for a shekel."'"

But the royal attendant on whom the king depended responded to the man of God: "Look here! Even if the LORD were to open a window in the sky, how could this happen?" He replied, "No, you look! You'll see it with your eyes, but you won't eat any of it!"

Now there happened to be four lepers who were at that very moment at the entrance to the city gate. As they were talking with one another, they said, "Why are we sitting here waiting to die?

So they got up at dusk and went out to the Aramean encampment. But when they arrived at the outskirts of the Aramean encampment, there was no one there!

So the Arameans got up and ran away in the gathering darkness. They left behind their tents, horses, and donkeys just as they were and fled for their lives!

But then they told each other, "We're not doing the right thing. This is a day of good news, but if we keep quiet until morning, we're sure to be punished! So let's leave and go tell the king's household!"

so the king got up in the middle of the night and ordered his servants: "Let me explain what the Arameans have done to us. They know that we're hungry, so they've left their encampment to conceal themselves in the surrounding fields. They're telling themselves, "When they come out of the city, we'll capture them alive and enter the city!'"

Meanwhile, the king appointed the same royal attendant on whom he depended to take control of the city gate, but the people trampled him to death in the gate, just as the man of God had told the king when the king came down to him.

It happened just as the man of God had spoken to the king: "At about this time tomorrow, in Samaria's city gate, a seah of finely ground flour will sell for a shekel, and two seahs of barley for a shekel."

But the royal attendant on whom the king depended responded to the man of God: "Look here! Even if the LORD were to make a window in the sky, how could this happen?" He replied, "No, you look! You'll see it with your eyes, but you won't eat any of it!"

And so it happened to him, because the people trampled him in the city gate and he died.

Meanwhile, Elisha urged the woman whose son he had restored to life, "You must get up and leave with your household to go live wherever you can, because the LORD has called for a famine, and it's going to come over the land for seven years."

So the woman followed the instructions given to her by the man of God, and she went to the territory of the Philistines to live for seven years with her household.

The king was talking with Gehazi, the attendant of the man of God. He had asked Gehazi, "Please tell me about all of the great things that Elisha has done."

Later on, Elisha traveled to Damascus. King Ben-hadad of Aram was ill, but someone informed him, "The man of God has come here!"

So the king told Hazael, "Take a gift with you and go meet the man of God. Inquire of the LORD through him and ask, "Will I recover from this sickness?'"

So Hazael went out to meet with him and took a gift with him 40 camel loads filled with samples of everything good in Damascus. He approached the man of God and said, "Your son King Ben-hadad from Aram has sent me to you to ask you, "Will I recover from this sickness?'"

Then Elisha looked steadily at Hazael until Hazael grew ashamed, and then the man of God began to cry.

So he left Elisha and returned to his master, who asked him, "What did Elisha tell you?" He replied, "He told me that you would certainly get better."

Elisha called one of the members of the Guild of Prophets and told him, "Get ready to run, take this flask of oil in your hand, and go to Ramoth-gilead.

As soon as you get there, go find Jehoshaphat's son Jehu, the grandson of Nimshi. When you do, go in, tell him to get up and go apart with you away from his brothers. Lead him into a private chamber,

So Jehu got up and went inside the house, and the young man told him, "This is what the LORD, the God of Israel says: "I have anointed you king over the people of the LORD that is, over Israel.

The entire household of Ahab will die, and I will cut off from Ahab every male person in Israel, whether imprisoned or surviving.

King Jehoram had returned to Jezreel to recover from wounds he had sustained from the Arameans when he had fought against King Hazael from Aram. So Jehu concluded, "Since this is what you've decided, then let no one get away, leave the city, and go report to Jezreel!"

When Jehu had entered through the gate, she asked, "Was Zimri, who murdered his master, received well?"

Jehu replied, "Put them in two piles at the entrance of the city gate until morning." The next morning, Jehu went out, stood still, and announced to all the people: "Are you righteous? I conspired against my master and killed him, but who slaughtered all of these?

Then Jehu got up, left the city, and went to Samaria. When he arrived at the shearing house that was located on the way,

They also cut down the pillar to Baal, tore apart Baal's temple, and turned it into a latrine and it remains that way today.

But Jehu did not remain careful to walk in the instruction of the LORD God of Israel with all his heart. He never abandoned the sins of Jeroboam that had caused Israel to sin.

from the Jordan River eastward, all the territory of Gilead, the descendants of Gad, the descendants of Reuben, and the descendants of Manasseh, from Aroer by the Valley of the Arnon, including Gilead and Bashan.

"Here's what we'll do: A third of you will enter here on this coming Sabbath dressed as guardians of the watch for the king's palace, with a third of you at the Sur gate, and a third at the gate behind the guards. Keep watch over the palace and defend it.

and brought the commanders of hundreds, the Carites, the guards, and all the people of the land, taking the king out of the LORD's Temple, marching through the guard's gate to the king's palace, where Joash took his seat on the throne of the kings.

"Let the priests get support for themselves from their own donors, and let them repair the Temple wherever a leak in need of repair is discovered."

Furthermore, they required no accounting from the men into whose hand they had paid the money to do the work, because the workers acted in good faith.

At this, the man of God became angry at him and told him, "You should have struck five or six times! Then you would have attacked Aram until you would have destroyed it! But as it is now, you'll defeat Aram only three times!"

Then King Jehoash of Israel captured Judah's King Amaziah, the son of Jehoash and grandson of Ahaziah, at Beth-shemesh. He went to Jerusalem and demolished 400 cubits of the wall of Jerusalem from the Ephraim Gate to the Corner Gate.

He rebuilt Israel's coastline from the entrance of Hamath as far as the Sea of the Arabah, in accordance with the message from the LORD God of Israel that he spoke through his servant Jonah the prophet, Amittai's son, who was from Gath-hepher.

then Gadi's son Menahem approached Samaria from Tirzah and attacked Jabesh's son Shallum, executed him, and reigned in his place.

At another time, Menahem attacked Tiphsah and all of its inhabitants, including its coastlands from Tirzah, because they would not open the city gate for him. After defeating them, he ripped open all of their pregnant women.

In the thirty-ninth year of the reign of Azariah, king of Judah, Gadi's son Menahem began a ten-year reign over Israel from Samaria.

except the high places were not torn down, and the people still sacrificed and burned incense on the high places. But he rebuilt the upper gate of the LORD's Temple.

and issued these orders to Uriah the priest: "Burn the morning burnt offering, the evening grain offering, the king's burnt offering and grain offering, the whole burnt offering, the grain offering, and the drink offering on behalf of all the people of the land on the large altar. And sprinkle all the blood from the burnt offering and from the sacrifice. But I will use the bronze altar to ask God questions."

This happened because the Israelis had sinned against the LORD their God, who had brought them up from the land of Egypt and from the domination of Pharaoh, king of Egypt, because they were fearing other gods,

The Israelis practiced secret things that were not right, offending the LORD their God. In addition, they built high places for use by all their towns, watchtowers, and fortified cities.

But they would not listen. Instead, they were stubborn, just like their ancestors had been, who did not believe in the LORD their God.

They abandoned all of the commands given by the LORD their God, crafted for themselves cast images of two calves, constructed an Asherah, worshipped all of the stars in heaven, and served Baal.

But Judah, too, did not keep the commands of the LORD their God. Instead, they lived the lifestyle that Israel had chosen,

As a result, they reported to the king of Assyria, "Because the nations whom you exiled to live in the cities of Samaria don't know the law of the god of the land, he has sent lions among them. Look how the lions are killing them, because they don't know the law of the god of the land!"

So the king of Assyria issued this order: "Take one of the priests whom you carried away and let him go back and live there. Let him teach them the law of the god of the land."

He trusted the LORD God of Israel, and after him there were none like him among all the kings of Judah,

because they would not obey the voice of the LORD their God. Instead, they transgressed his covenant, including everything that Moses, the servant of the LORD, had commanded, by neither listening nor putting what he had commanded into practice.

""Of course, you might tell me, "We rely on the LORD our God!" But isn't it he whose high places and whose altars Hezekiah has demolished, all the while telling Jerusalem, "You're to worship in front of this altar in Jerusalem?"'

"This is what Hezekiah says: "Today is a day of trouble, rebuke, and blasphemy, because children are about to be born, but there is no strength to bring them to birth. Perhaps the LORD your God will take note of everything that Rab-shakeh has said, whom his master the king of Assyria sent to taunt the living God, and then he will rebuke the words that the LORD your God has heard. Therefore offer a prayer for the survivors who remain.'"

The messengers were told, "This is what you are to say to King Hezekiah of Judah: "Don't let your God in whom you trust deceive you by telling you "Jerusalem won't be turned over to the control of Assyria's king."

Then Hezekiah prayed in the presence of the LORD, "LORD God of Israel! You live between the cherubim! You alone are the God of all the kingdoms of the earth. You have fashioned the heavens and the earth.

Turn your ear, LORD, and listen! Open your eyes, LORD, and observe! Listen to the message sent by Sennacherib to insult the living God!

Now, LORD our God, I'm praying that you will deliver us from his control, so that all the kingdoms of the earth may know that you alone, LORD, are God!"

Then Amoz's son Isaiah sent word to Hezekiah, "This is what the LORD, the God of Israel says: "Because you have prayed to me about King Sennacherib of Assyria, I have listened.'"