Generation, goeth and, generation, cometh, but, the earth, unto times age-abiding, remaineth.

Said, I, in my heart, Come now! I will prove thee with gladness, and look thou on blessedness, - but lo! even that, was vanity.

I sought out with my heart, to cherish with wine, my flesh, - but, my heart, was to guide with wisdom, even in laying hold of folly, until I should see which was blessedness for the sons of men, as to that which they could do, under the heavens, during the number of the days of their life.

As for the wise man, his eyes, are in his head, whereas, the dullard, in darkness, doth walk, - but, I myself, knew that, one destiny, happeneth to them, all.

Then said, I, in my heart, As it happeneth to the dullard, even to me, will it happen, but wherefore, then, became, I, wise to excess? Therefore spake I, in my heart, Even this, is vanity.

That which was, already, had been, and, that which shall be, already, shall have been, - but, God, seeketh that which hath been chased away.

For, if the one should fall, the other would raise up his companion, - but alas! for him who is alone when he falleth, with no second to raise him up!

Moreover, if two lie together, then have they warmth, - but how can, one, have warmth?

For it was done amidst a multitude of dreams, and vanities, and many words, - but, towards God, be thou reverent.

Sweet the sleep of the labourer, whether, little or much, he eat, - but, the surfeit of the rich man, will not suffer him to sleep.

A man to whom God giveth riches and gains and honour, so that nothing doth he lack for his soul - of all that he craveth, and yet God doth not give him power to eat thereof, but, a man unknown, eateth it, - this, was vanity, and, an incurable evil, it was.

Though a man should beget a hundred children, and live, many years, so that many should be the days of his years but, his own soul, should not be satisfied with the good, and he should not even have, a burial, I said, Better than he, is an untimely birth!

The heart of the wise, is in the house of mourning, but, the heart of dullards, in the house of mirth.

For, a protection, is wisdom, and, a protection, is silver, - but, the advantage of knowledge, is, that, wisdom, giveth life to the possessors thereof.

In the day of prosperity, be joyful, but, in the day of misfortune, consider, - Even the one equally with the other, hath God made, to the end man might find out - after him - nothing.

It is well that thou shouldst lay fast hold of this, but, even from the other, do not withdraw thy hand, - for, he that revereth God, shall come forth out of them all.

All this, have I proved by wisdom, - I said, I will be wise, but, that, was far from me.

I, could indeed find, to be, more bitter than death, the woman, whose heart is, snares and nets, and her hands, bonds, - whoso is pleasing before God, shall escape from her, but, he that sinneth, shall be captured by her.

what my soul still sought, yet I found not, - one man out of a thousand, have I found, but, a woman among all these, have I not found.

Only, see, this, have I found, That God made man upright, but, they, have sought out many devices.

Who is really a wise man, and who knoweth the interpretation of a thing? The wisdom of a man, lighteth up his countenance, but, by defiance of countenance, one is disfigured.

but, well, shall it not be to the lawless man, neither shall he lengthen out his days like a shadow, - because he standeth not in awe before God.

For, the living, knew that they should die, - -but, the dead, knew not, anything, neither had they any longer a reward, because forgotten was their memory.

but there was found therein, a man, poor but wise, and, he, delivered the city by his wisdom, - yet, no one, remembered that poor man.

Better is wisdom, than weapons of war, - but, one sinner, may destroy much good.

The sense of the wise, is on his right hand, - But, the sense of the dullard, on his left:

If, blunt, be the iron, and, himself, hath not sharpened, the edge, then, much force, must he apply, - but, an advantage for giving success, is wisdom.

The words of a wise man's mouth, are pleasant, - but, the lips of a dullard, will swallow him up:

The beginning of the words of his mouth, is folly, - but, the latter end of his speech, is mischievous madness.

Merrily people make bread, and, wine, gladdeneth life, - but, money, answereth all things.

But, though, many years, a man live, through them all, let him rejoice; yet let him remember the days of darkness, for many they may be, all that cometh, may be vanity.