All is but vanity - sayeth the Preacher - all is but plain vanity.

One generation goeth, and another generation cometh; but the earth abideth for ever.

All the rivers go down to the sea, but the sea is not full; to the place where the rivers go, there they go again.

There is a thing [of] which it is said, "Look at this! This is new!" [But] it already existed in ages past before us.

Thus I have considered all the things that come to pass under the Sun, and lo, they are all but vanity and vexation of mind.

for thereunto I applied my mind: that I might know what were wisdom and understanding, what were error and foolishness. And I perceived that this also was but a vexation of mind:

I said in my heart, I will give you joy for a test; so take your pleasure--but it was to no purpose.

I sought out with my heart, to cherish with wine, my flesh, - but, my heart, was to guide with wisdom, even in laying hold of folly, until I should see which was blessedness for the sons of men, as to that which they could do, under the heavens, during the number of the days of their life.

But when I considered all the works that my hands had wrought, and all the labours that I had taken therein: Lo, all was vanity and vexation of mind, and nothing of any value under the Sun.

And I turned to see wisdom, and madness, and folly, but what is the man who cometh after the king? that which is already -- they have done it!

The wise man's eyes are in his head; but the fool walks in darkness: and I myself perceived also that one fate happens to them all.

Then said, I, in my heart, As it happeneth to the dullard, even to me, will it happen, but wherefore, then, became, I, wise to excess? Therefore spake I, in my heart, Even this, is vanity.

Thus began I to be weary of my life, in so much that I could away with nothing that is done under the Sun, for all was but vanity and vexation of mind:

And who is to say if that man will be wise or foolish? But he will have power over all my work which I have done and in which I have been wise under the sun. This again is to no purpose.

Because there is a man whose work has been done with wisdom, with knowledge, and with an expert hand; but one who has done nothing for it will have it for his heritage. This again is to no purpose and a great evil.

For all his days are but'sorrows, and his travail is grief; yea, even in the night his heart taketh no rest. This also is vanity.

There is nothing good for man, but that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.

For to the man that pleaseth him God giveth wisdom, and knowledge, and joy; but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind.

What else hath a man that doth anything, but weariness and labour?

He has made everything right in its time; but he has made their hearts without knowledge, so that man is unable to see the works of God, from the first to the last.

I know that there is no good in them, but for a man to rejoice, and to do good in his life.

That which was, already, had been, and, that which shall be, already, shall have been, - but, God, seeketh that which hath been chased away.

I said in my heart, It is because of the sons of men, that God may prove them, and that they may see that they themselves are but as beasts.

For it happeneth unto men as it doth unto beasts, and as the one dieth, so dieth the other. Yea, they have both one manner of breath, so that - in this - a man hath no preeminence above a beast, but all are subdued unto vanity.

Wherefore I perceive, that there is nothing better for a man, than to be joyful in his labour, for that is his portion. But who will bring him to see the thing that shall come after him?

Then I returned and saw all the oppressions that are done under the sun: and, behold, the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

But better than either of them is the one who has not yet existed, who has not seen the evil activity that is done under the sun.

The fool folds his hands and does no work, so he has nothing to eat but his own flesh.

It is one who is by himself, without a second, and without son or brother; but there is no end to all his work, and he has never enough of wealth. For whom, then, am I working and keeping myself from pleasure? This again is to no purpose, and a bitter work.

For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and hath not another to lift him up.

Again, if two lie together, then they have warmth; but how can one be warm alone ?

One may be overcome, but two may make resistance: A threefold cable is not lightly broken.

Better is a poor but wise youth than an old but foolish king who no longer pays attention to warnings.

There was no end of all the people, of all those whose head he was, but they who come later will have no delight in him. This again is to no purpose and desire for wind.

For in the multitude of dreams there are vanities, and in many words: but fear thou God.

When goods are increased, the number of those who take of them is increased; and what profit has the owner but to see them?

The sleep of a laboring man is sweet, whether he eat little or much; but the fulness of the rich will not suffer him to sleep.

But those riches are lost by a bad venture: when he begets a son, there is nothing in his hand.

a man to whom God giveth riches, wealth, and honor, so that he lacketh nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but an alien eateth it; this is vanity, and it is an evil disease.

If a man beget a hundred children, and live many years, so that the days of his years are many, but his soul be not filled with good, and moreover he have no burial; I say, that an untimely birth is better than he:

And if he lives a thousand years twice, but does not experience happiness, do not both go to the same place?

Every person works for his own self-interests, but his desires remain unsatisfied.

Whatever exists was given its name long ago, and it is known what man is. But he is not able to contend with the One stronger than he.

There are words without number for increasing what is to no purpose, but what is man profited by them?

For who knoweth what is good for man living, in the days of his vain life, which is but a shadow? Or, who will tell a man what shall happen after him under the Sun?

The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

For the laughing of fools is like the crackling of thorns under a pot. And that is but a vain thing.

Wisdom is good with an inheritance; but it is gain to those who see the sun.

For wisdom is a defence, even as money is a defence; but the excellency of knowledge is, that wisdom preserveth the life of him that hath it.

In the day of prosperity be joyful, but in the day of adversity consider: God also has set the one over against the other, to the end that man should find nothing that will come after him.

It is well that thou shouldst lay fast hold of this, but, even from the other, do not withdraw thy hand, - for, he that revereth God, shall come forth out of them all.

All this have I proved in wisdom: I said, I will be wise; but it was far from me.

And I find more bitter than death the woman whose heart is snares and nets, and whose hands are bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.

which my soul still seeketh, but I have not found: one man among a thousand have I found; but a woman among all those have I not found.

Behold, this only have I found: that God made man upright; but they have sought out many inventions.

Who is really a wise man, and who knoweth the interpretation of a thing? The wisdom of a man, lighteth up his countenance, but, by defiance of countenance, one is disfigured.

Whoso keepeth the commandment, shall feel no harm: but a wise man's heart discerneth time and manner.

Meanwhile, I saw the wicked being [honorably] buried, but those who came and went from the holy place were forgotten in the city, even though they had done so. This also [is] vanity!

But though an evil person offend a hundredth times, and have a long life: yet am I sure, that it shall go well with them that fear God, because they have him before their eyes.

but it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.

And I praised joy, because there is no good to man under the sun but to eat and to drink, and to rejoice: for this shall lodge with him in his labor the days of his life which God gave to him under the sun.

But all this I have laid unto my heart, so as to clear up the whole of this, that the righteous and the wise, and their works, are in the hand of God, neither love nor hatred doth man know, the whole is before them.

But there is hope for whoever is joined with all the living, since a live dog is better than a dead lion.

For the living know that they shall die: but the dead know not anything, neither have they any more a reward; for the memory of them is forgotten.

Use thy self to live joyfully with thy wife whom thou lovest, all the days of thy life which is but vanity, that God hath given thee under the Sun; all the days of thy vanity. For that is thy portion in this life, of all thy labor and travail that thou takest under the Sun.

I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happeneth to them all.

For man knoweth not his time, but like as the fish are taken with the angle and as the birds are caught with the snare: Even so are men taken in the perilous time, when it cometh suddenly upon them.

Now there was in the town a poor, wise man, and he, by his wisdom, kept the town safe. But no one had any memory of that same poor man.

Then I said, Wisdom is better than strength, but the poor man's wisdom is not respected, and his words are not given a hearing.

Wisdom is better than weapons of war; but one sinner destroyeth much good.

A wise man's heart is at his right hand; but a fool's heart at his left.

The foolish are placed in high positions, but men of wealth are kept low.

I have seen slaves on horses,
but princes walking on the ground like slaves.

But he that diggeth up a pit, shall fall therein himself; and whoso breaketh down the hedge, a serpent shall bite him.

If the iron be blunt, and one do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.

The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself.

The beginning of the words of his mouth is folly,
but the end of his speaking is evil madness.

Woe be unto thee, O thou realm and land, whose king is but a child, and whose princes are early at their banquets.

But well is thee, O thou realm and land, whose king is come of nobles, and whose princes eat in due season, for strength and not for lust.

A feast is made for laughter, and wine makes merry: but money answers all things.

Yea, if a man live many years, let him rejoice in them all; but let him remember the days of darkness, for they shall be many. All that cometh is vanity.

Rejoice, O young man, in thy youth, and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart, and in the sight of thine eyes; but know thou, that for all these things God will bring thee into judgment.

Put away displeasure out of thine heart, and remove evil from thy body: for childhood and youth is but vanity.

Remember [thoughtfully] also your Creator in the days of your youth [for you are not your own, but His], before the evil days come or the years draw near when you will say [of physical pleasures], “I have no enjoyment and delight in them”;

All is but vanity - sayeth the preacher - all is but plain vanity.

Not only was the Teacher wise, but he also taught knowledge to the people; he carefully evaluated and arranged many proverbs.

The Preacher made search for words which were pleasing, but his writing was in words upright and true.

But beyond these, my son, be warned: there is no end to the making of many books, and much study wearies the body.