And there were gathered unto him great multitudes, so that he entered into a boat, and sat; and all the multitude stood on the beach.

And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.

For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath.

But blessed are your eyes, for they see; and your ears, for they hear.

yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.

but while men slept, his enemy came and sowed tares also among the wheat, and went away.

But when the blade sprang up and brought forth fruit, then appeared the tares also.

But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them.

Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.

which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof.

and having found one pearl of great price, he went and sold all that he had, and bought it.

which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away.

And they were offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house.

For Herod had laid hold on John, and bound him, and put him in prison for the sake of Herodias, his brother Philip's wife.

And when he would have put him to death, he feared the multitude, because they counted him as a prophet.

But when Herod's birthday came, the daughter of Herodias danced in the midst, and pleased Herod.

And she, being put forward by her mother, saith, Give me here on a platter the head of John the Baptist.

And the king was grieved; but for the sake of his oaths, and of them that sat at meat with him, he commanded it to be given;

Now when Jesus heard it , he withdrew from thence in a boat, to a desert place apart: and when the multitudes heard thereof, they followed him on foot from the cities.

But Jesus said unto them, They have no need to go away; give ye them to eat.

And they say unto him, We have here but five loaves, and two fishes.

And straightway he constrained the disciples to enter into the boat, and to go before him unto the other side, till he should send the multitudes away.

But the boat was now in the midst of the sea, distressed by the waves; for the wind was contrary.

But straightway Jesus spake unto them, saying Be of good cheer; it is I; be not afraid.

And Peter answered him and said, Lord, if it be thou, bid me come unto the upon the waters.

And he said, Come. And Peter went down from the boat, and walked upon the waters to come to Jesus.

But when he saw the wind, he was afraid; and beginning to sink, he cried out, saying, Lord, save me.

And when they were gone up into the boat, the wind ceased.

And they that were in the boat worshipped him, saying, Of a truth thou art the Son of God.

But ye say, whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given to God ;

This people honoreth me with their lips; But their heart is far from me.

But in vain do they worship me, Teaching as their doctrines the precepts of men.

Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man.

But he answered and said, Every plant which my heavenly Father planted not, shall be rooted up.

Let them alone: they are blind guides. And if the blind guide the blind, both shall fall into a pit.

But the things which proceed out of the mouth come forth out of the heart; and they defile the man.

these are the things which defile the man; but to eat with unwashen hands defileth not the man.

But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.

But he answered and said, I was not sent but unto the lost sheep of the house of Israel.

But she came and worshipped him, saying, Lord, help me.

But she said, Yea, Lord: for even the dogs eat of the crumbs which fall from their masters table.

And he sent away the multitudes, and entered into the boat, and came into the borders of Magadan.

But he answered and said unto them, When it is evening, ye say, It will be fair weather: for the heaven is red.

And in the morning, It will be foul weather to-day: for the heaven is red and lowering. Ye know how to discern the face of the heaven; but ye cannot discern the signs of the times.

An evil and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of Jonah. And he left them, and departed.

How is it that ye do not perceive that I spake not to you concerning bread? But beware of the leaven of the Pharisees and Sadducees.

Then understood they that he bade them not beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

He saith unto them, But who say ye that I am?

And Jesus answered and said unto him, Blessed art thou, Simon Bar-jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven.

But he turned, and said unto Peter, Get thee behind me, Satan: thou art a stumbling-block unto me: for thou mindest not the things of God, but the things of men.

but I say into you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them.

But this kind goeth not out save by prayer and fasting.

But, lest we cause them to stumble, go thou to the sea, and cast a hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a shekel: that take, and give unto them for me and thee.

But whoso shall cause one of these little ones that believe on me to stumble, it is profitable for him that a great millstone should be hanged about his neck, and that he should be sunk in the depth of the sea.

Woe unto the world because of occasions of stumbling! for it must needs be that the occasions come; but woe to that man through whom the occasion cometh!

But if he hear thee not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established.

Jesus saith unto him, I say not unto thee, Until seven times; but, Until seventy times seven.

But forasmuch as he had not wherewith to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.

But that servant went out, and found one of his fellow-servants, who owed him a hundred shillings: and he laid hold on him, and took him by the throat, saying, Pay what thou owest.

And he would not: but went and cast him into prison, till he should pay that which was due.

And there came unto him Pharisees, trying him, and saying, Is it lawful for a man to put away his wife for every cause?

So that they are no more two, but one flesh. What therefore God hath joined together, let not man put asunder.

They say unto him, Why then did Moses command to give a bill of divorcement, and to put her away?

He saith unto them, Moses for your hardness of heart suffered you to put away your wives: but from the beginning it hath not been so.

And I say unto you, Whosoever shall put away his wife, except for fornication, and shall marry another, committeth adultery: and he that marrieth her when she is put away committeth adultery.

But he said unto them, Not all men can receive this saying, but they to whom it is given.

But Jesus said, Suffer the little children, and forbid them not, to come unto me: for to such belongeth the kingdom of heaven.

And he said unto him, Why askest thou me concerning that which is good? One there is who is good: but if thou wouldest enter into life, keep the commandments.

But when the young man heard the saying, he went away sorrowful; for he was one that had great possessions.

And Jesus looking upon them'said to them, With men this is impossible; but with God all things are possible.

But many shall be last that are first; and first that are last.

saying, These last have spent but one hour, and thou hast made them equal unto us, who have borne the burden of the day and the scorching heat.

But he answered and said to one of them, Friend, I do thee no wrong: didst not thou agree with me for a shilling?

But Jesus answered and said, Ye know not what ye ask. Are ye able to drink the cup that I am about to drink? They say unto him, We are able.

He saith unto them, My cup indeed ye shall drink: but to sit on my right hand, and on my left hand, is not mine to give; but it is for them for whom it hath been prepared of my Father.

But Jesus called them unto him, and said, Ye know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them.

Not so shall it be among you: but whosoever would become great among you shall be your minister;

even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

And the multitude rebuked them, that they should hold their peace: but they cried out the more, saying, Lord, have mercy on us, thou son of David.

and brought the ass, and the colt, and put on them their garments; and he sat thereon.

And Jesus entered into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of he money-changers, and the seats of them that sold the doves;

and he saith unto them, It is written, My house shall be called a house of prayer: but ye make it a den of robbers.

But when the chief priests and the scribes saw the wonderful things that he did, and the children that were crying in the temple and saying, Hosanna to the son of David; they were moved with indignation,

And seeing a fig tree by the way side, he came to it, and found nothing thereon, but leaves only; and he saith unto it, Let there be no fruit from thee henceforward for ever. And immediately the fig tree withered away.

And Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do what is done to the fig tree, but even if ye shall say unto this mountain, Be thou taken up and cast into the sea, it shall be done.

But if we shall say, From men; we fear the multitude; for all hold John as a prophet.

But what think ye? A man had two sons; and he came to the first, and said, Son, go work to-day in the vineyard.

And he answered and said, I will not: but afterward he repented himself, and went.

For John came unto you in the way of righteousness, and ye believed him not; but the publicans and the harlots believed him: and ye, when ye saw it, did not even repent yourselves afterward, that ye might believe him.

And the husbandmen took his servants, and beat one, and killed another, and stoned another.

But afterward he sent unto them his son, saying, They will reverence my son.

But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and take his inheritance.

And he that falleth on this stone shall be broken to pieces: but on whomsoever it shall fall, it will scatter him as dust.

But they made light of it, and went their ways, one to his own farm, another to his merchandise;

But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city.

Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy.

Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast.

And those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was filled with guests.

But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment:

For many are called, but few chosen.