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Exact Match

And once, when he had gathered them together, he charged them not to leave Jerusalem, but to wait there for the fulfillment of the Father's promise-- "that promise," he said, "of which you have heard me speak;

And said: "Men of Galilee, why are you standing here looking up into the heavens? This very Jesus, who has been taken from you into the heavens, will come in the very way in which you have seen him go into the heavens."

Therefore, from among the men who have been with us all the time that Jesus, our Master, went in and out among us--

And they offered this prayer--"O Lord, who reads all hearts, show which of these two men you have chosen

Indeed it was to him that David was referring when he said-- 'I have had the Lord ever before my eyes, For he stands at my right hand, that I should not be disquieted.

Thou have shown me the path to life, you wilt fill me with gladness in your presence.'

They had Peter and John brought before them, and questioned them. "By what power," they asked, "Or in whose name have men like you done this thing?"

And who, by the lips of our ancestor, your servant David, who spoke under the influence of the Holy Spirit, have said-- 'Why did the nations rage, and the peoples form vain designs?

There have indeed gathered together in this city against your holy Servant Jesus, whom you has consecrated the Christ, not Herod and Pontius Pilate only, but the nations and the people of Israel besides--

While it was unsold, was not it your own? and after it was sold, was not the money at your own disposal? How did you come to think of such a thing? You have lied, not to men, but to God!"

"We gave you strict orders," he said, "not to teach in this Name. Yet you have actually flooded Jerusalem with your teaching, and you want to make us responsible for the death of this man."

Indeed, we have heard him declare that this Jesus of Nazareth will destroy this Place, and change the customs handed down to us by Moses."

And, upon that, Stephen spoke as follows: "Brothers and Fathers, hear what I have to say. God, who manifests himself in the Glory, appeared to our ancestor Abraham when he was in Mesopotamia, and before he settled in Haran, and said to him--

I have seen the oppression of my people who are in Egypt, and heard their groans, and I have come down to deliver them. Come now and I will send you into Egypt.'

Which of the Prophets escaped persecution at their hands? They killed those who foretold the coming of the Righteous One; of whom you, in your turn, have now become the betrayers and murderers--

You have no share or part in our Message, for your 'heart is not right with God.'

"Pray to the Lord for me, all of you," Simon answered, "so that none of the things you have spoken of may befall me."

And asked him to give him letters to the Jewish congregations at Damascus, authorizing him, if he found there any supporters of the Cause, whether men or women, to have them put in chains and brought to Jerusalem.

"Lord," exclaimed Ananias, "I have heard from many people about this man--how much harm he has done at Jerusalem to your People there.

So Ananias went, entered the house, and, placing his hands on Saul, said: "Saul, my Brother, I have been sent by the Lord--by Jesus, who appeared to you on your way here--so that you may recover your sight and be filled with the Holy Spirit."

Cornelius fixed his eyes on him and, in great alarm, said: "What is it, Lord?" "Your prayers and your charities," the angel answered, "have been an acceptable offering to God.

Go down at once and do not hesitate to go with them, for I have sent them."

The men replied: "Our captain, Cornelius, a pious man who reverences God and is well spoken of by the whole Jewish nation, has been instructed by a holy angel to send for you to his house, and to listen to what you have to say."

Accordingly I sent to you at once, and you have been so good as to come. And now we are all here in the presence of God, to listen to all that you have been instructed by the Lord to say."

"Can any one refuse the water for the baptism of these people, now that they have received the Holy Spirit as we did ourselves?"

Then Peter came to himself and said: "Now I know beyond all doubt that the Lord has sent his angel, and has rescued me from Herod's hands and from all that the Jewish people have been expecting."

In the morning there was a great stir among the soldiers-- what could have become of Peter!

After the reading of the Law and the Prophets, the President of the Synagogue sent them this message--"Brothers, if you have any helpful words to address to the people, now is the time to speak."

So Paul rose and, motioning with his hand, spoke as follows: "Men of Israel and all here who reverence God, hear what I have to say.

After removing him, he raised David to the throne, and bore this testimony to him--'In David, the son of Jesse, I have found a man after my own heart, who will carry out all my purposes.'

We also have good news to tell you, about the promise made to our ancestors--

That our children have had this promise completely fulfilled to them by God, by his raising Jesus. That is just what is said in the second Psalm--'Thou art my Son; this day I have become thy Father.'

And the crowd, seeing what Paul had done, called out in the Lycaonian language: "The Gods have made themselves like men and have come down to us."

No, it is through the loving-kindness of the Lord Jesus that we, just as they do, believe that we have been saved."

After they had finished speaking, James addressed the Council. "Brothers," he began, "hear what I have to say.

For in every town, for generations past, there have been those who preach Moses, read as he is in the Synagogues every Sabbath."

Who have sacrificed themselves for the Name of our Lord, Jesus Christ.

Some time after this, Paul said to Barnabas: "Let us go back and visit the Brethren in every town in which we have told the Lord's Message, and see how they are prospering."

And, when she and her household had been baptized, she urged us to become her guests. "Since you have shown your conviction," she said, "that I really am a believer in the Lord, come and stay in my house." And she insisted on our doing so.

The Governor of the Jail told Paul of his instructions. "The Magistrates have sent an order for your discharge," he said, "so you had better leave the place at once and go quietly away."

But Paul's answer to them was: "They have flogged us in public without trial, though we are Roman citizens, and they have put us in prison, and now they are for sending us out secretly! No, indeed! Let them come and take us out themselves."

And, not finding them there, they proceeded to drag Jason and some of the Brethren before the City Magistrates, shouting out: "These men, who have turned the world upside down, have now come here,

Sometime after these events Paul resolved to go through Macedonia and Greece, and then make his way to Jerusalem. "And after I have been there," he said, "I must visit Rome also."

For you have brought these men here, though they are neither robbers of Temples nor blasphemers of our Goddess.

If, however, Demetrius and the artisans who are acting with him have a charge to make against any one, there are Court Days and there are Magistrates; let both parties take legal proceedings.

But if you want anything more, it will have to be settled in the regular Assembly.

And now, I tell you, I know that none of you will ever see my face again--you among whom I have gone about proclaiming the Kingdom.

And, when they had heard it, they began praising God, and said to Paul: "You see, Brother, that the Jews who have become believers in Christ may be numbered by tens of thousands, and they are all naturally earnest in upholding the Jewish Law.

Now they have heard it said about you, that you teach all Jews in foreign countries to forsake Moses, for you tell them not to circumcise their children or even to observe Jewish customs.

We have four men here, who have of their own accord put themselves under a vow.

Join these men, share their purification, and bear their expenses, so that they may shave their heads; and then all will see that there is no truth in what they have been told about you, but that, on the contrary, you yourself rule your life in obedience to the Jewish Law.

As to the Gentiles who have become believers in Christ, we have sent our decision that they should avoid food offered to idols, and blood, and the flesh of strangled animals, and impurity."

On this, Paul joined the men, and the next day shared their purification, and went into the Temple, and gave notice of the expiration of the period of purification when the usual offering should have been made on behalf of each of them.

Then I said 'What am I to do, Lord?' 'Get up and go into Damascus,' The Lord said to me, 'and there you shall be told all that you have been appointed to do.'

Up to this point the people had been listening to Paul, but at these words they called out: "Kill him! A fellow like this ought not to have been allowed to live!"

The men who were to have examined Paul immediately drew back, and the Officer, finding that Paul was a Roman citizen, was alarmed at having put him in chains.

Paul fixed his eyes upon the Council, and began: "Brothers, for my part, I have always ordered my life before God, with a clear conscience, up to this very day."

That night the Lord came and stood by Paul, and said: "Courage! You have borne witness for me in Jerusalem and you must bear witness in Rome also."

And they went to the Chief Priests and the Councillors, and said: "We have taken a solemn oath not to touch food till we have killed Paul.

"The Jews have agreed," answered the lad, "to ask you to bring Paul down before the Council to-morrow, on the plea of your making further inquiry into his case.

But do not let them persuade you, for more than forty of them are lying in wait for him, who have taken an oath that they will not eat or drink, till they have made away with him; and they are at this very moment in readiness, counting upon your promise."

Then he called two Captains, and ordered them to have two hundred men ready to go to Caesarea, as well as seventy troopers and two hundred lancers, by nine o'clock that night,

And to have horses ready for Paul to ride, so that they might take him safely to Felix, the Governor.

Having, however, information of a plot against the man, which was about to be put into execution, I am sending him to you at once, and I have also directed his accusers to prosecute him before you.'

"I will hear all you have to say as soon as your accusers have arrived." And he ordered Paul to be kept under guard in Herod's Government House.

We have found this man a public pest; he is one who stirs up disputes among the Jews all the world over, and is a ringleader of the Nazarene heretics.

On a sign from the Governor, Paul made this reply: "Knowing, as I do, for how many years you have acted as Judge to this nation, it is with confidence that I undertake my own defense.

There were, however, some Jews from Roman Asia who ought to have been here before you, and to have made any charge that they may have against me--

And asked a favor of him, to Paul's injury--to have Paul brought to Jerusalem. All the while they were plotting to make away with him on the road.

Paul's answer to the charge was--'I have not committed any offence against the Jewish Law, or the Temple, or the Emperor.'

"No," replied Paul, "I am standing at the Emperor's Bar, where I ought to be tried. I have not wronged the Jews, as you yourself are well aware.

If, however, I am breaking the law and have committed any offence deserving death, I do not ask to escape the penalty; but, if there is nothing in the accusations of these people, no one has the power to give me up to them. I appeal to the Emperor."

Upon that, Festus, after conferring with his Council, answered: "You have appealed to the Emperor; to the Emperor you shall go."

Paul, however, appealed to have his case reserved for the consideration of his August Majesty, so I ordered him to be detained in custody, until I could send him to the Emperor."

Then Festus said: "King Agrippa, and all here present, you see before you the man about whom the whole Jewish people have applied to me, both at Jerusalem and here, loudly asserting that he ought not to be allowed to live.

But I have nothing definite to write about him to my Imperial Master; and for that reason I have brought him before you all, and especially before you, King Agrippa, that, after examining him, I may have something to write.

"I have been congratulating myself, King Agrippa," he said, "that it is before you that I have to make my defense to-day, with regard to all the charges brought against me by Jews,