Now I would not have you ignorant, brethren, that I have often purposed to come to you (but have been hitherto hindered) that I might have some fruit among you also, even as among other Gentiles.

Because that when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened.

Who, knowing the judgment of God, that they who commit such things are worthy of death; not only do the same, but have pleasure in them that do them.

But we are sure that the judgment of God is according to truth, against them who commit such things.

But after thy hardness and impenitent heart, treasurest up to thyself wrath against the day of wrath, and revelation of the righteous judgment of God;

But to them that are contentious, and do not obey the truth, but obey unrighteousness; indignation and wrath:

But glory, honor, and peace, to every man that worketh good, to the Jew first, and also to the Gentile;

(For not the hearers of the law are just before God, but the doers of the law shall be justified.

For circumcision verily profiteth, if thou keepest the law; but if thou art a breaker of the law, thy circumcision is made uncircumcision.

But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.

By no means: verily let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged.

But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man.)

But now the righteousness of God without the law is manifested, being testified by the law and the prophets;

Where is boasting then? It is excluded. By what law? of works? No; but by the law of faith.

Do we then make void the law through faith? By no means: but we establish the law.

For if Abraham were justified by works, he hath whereof to glory, but not before God.

Now to him that worketh, is the reward not reckoned of grace, but of debt.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham which he had being yet uncircumcised.

For the promise that he should be the heir of the world was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all;

He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

But for us also, to whom it will be imputed, if we believe on him that raised Jesus our Lord from the dead,

And not only so, but we glory in tribulations also; knowing that tribulation worketh patience;

But God commendeth his love towards us, in that while we were yet sinners, Christ died for us.

And not only so, but we also joy in God, through our Lord Jesus Christ, by whom we have now received the atonement.

For until the law, sin was in the world: but sin is not imputed when there is no law.

But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.

And not as it was by one that sinned, so is the gift. For the judgment was by one to condemnation, but the free gift is of many offenses to justification.

Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:

For in that he died, he died to sin once: but in that he liveth, he liveth to God.

Likewise reckon ye also yourselves to be dead indeed to sin, but alive to God through Jesus Christ our Lord.

Neither yield ye your members as instruments of unrighteousness to sin: but yield yourselves to God, as those that are alive from the dead, and your members as instruments of righteousness to God:

For sin shall not have dominion over you: for ye are not under the law, but under grace.

What then? shall we sin, because we are not under the law, but under grace? By no means.

But God be thanked, that ye were the servants of sin; but ye have obeyed from the heart that form of doctrine which was delivered you.

But now being made free from sin, and having become servants to God, ye have your fruit to holiness, and the end everlasting life.

For the wages of sin is death: but the gift of God is eternal life, through Jesus Christ our Lord.

For the woman who hath a husband, is bound by the law to her husband so long as he liveth; but if the husband is dead, she is loosed from the law of her husband.

So then, if while her husband liveth, she is married to another man, she shall be called an adulteress: but if her husband is dead, she is free from that law; so that she is no adulteress, though she be married to another man.

But now we are delivered from the law, that being dead by which we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

What shall we say then? Is the law sin? By no means. No, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

For I was alive without the law once: but when the commandment came, sin revived, and I died.

Was then that which is good made death to me? By no means. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

For we know that the law is spiritual: but I am carnal, sold under sin.

For that which I do, I allow not: for what I would, that I do not; but what I hate, that I do.

Now then it is no more I that do it, but sin that dwelleth in me.

For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good, I find not.

For the good that I would, I do not; but the evil which I would not, that I do.

Now if I do that which I would not, it is no more I that do it, but sin that dwelleth in me.

But I see another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

I thank God, through Jesus Christ our Lord. So then, with the mind I myself serve the law of God; but with the flesh the law of sin.

There is therefore now no condemnation to them who are in Christ Jesus, who walk not according to the flesh, but according to the Spirit.

That the righteousness of the law may be fulfilled in us, who walk not according to the flesh, but according to the Spirit.

For they that are according to the flesh, do mind the things of the flesh: but they that are according to the Spirit, the things of the Spirit.

For to be carnally minded is death; but to be spiritually minded is life and peace:

But ye are not in the flesh, but in the Spirit, if the Spirit of God dwelleth in you. Now if any man hath not the Spirit of Christ, he is not his.

And if Christ is in you, the body is dead because of sin; but the Spirit is life because of righteousness.

But if the Spirit of him that raised Jesus from the dead dwelleth in you, he that raised Christ from the dead will also revive your mortal bodies by his Spirit that dwelleth in you.

For if ye live according to the flesh, ye shall die: but if ye through the Spirit mortify the deeds of the body, ye shall live.

For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, by which we cry, Abba, Father.

For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope:

And not only they, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

For we are saved by hope: But hope that is seen, is not hope: for what a man seeth, why doth he yet hope for?

But if we hope for what we see not, then with patience we wait for it.

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

But in all these things we are more than conquerors, through him that loved us.

Neither because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

That is, They who are the children of the flesh, these are not the children of God; but the children of the promise are counted for the seed.

And not only this; but when Rebecca also had conceived by one, even by our father Isaac,

(For the children being not yet born, neither having done any good or evil, that the purpose of God, according to election might stand, not of works, but of him that calleth)

As it is written, Jacob have I loved, but Esau have I hated.

So then, it is not of him that willeth, nor of him that runneth, but of God that showeth mercy.

No, but, O man, who art thou that repliest against God? shall the thing formed say to him that formed it, Why hast thou made me thus?

Even us whom he hath called, not of the Jews only, but also of the Gentiles.

But Israel, who followed after the law of righteousness, hath not attained to the law of righteousness.

Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling-stone;

For I bear them testimony that they have a zeal of God, but not according to knowledge.

But the righteousness which is by faith speaketh on this wise, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down.)

But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach:

But they have not all obeyed the gospel. For Isaiah saith, Lord, who hath believed our report?

But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words to the ends of the world.

But I say, Did not Israel know? First, Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

But Isaiah is very bold, and saith, I was found by them that sought me not; I was made manifest to them that asked not for me.

But to Israel he saith, All day long I have stretched forth my hands to a disobedient and gainsaying people.

But what saith the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to Baal.

And if by grace, then is it no more of works: otherwise grace is no more grace. But if of works, then is it no more grace: otherwise work is no more work.

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.

I say then, Have they stumbled that they should fall? By no means: but rather through their fall salvation is come to the Gentiles, to provoke them to jealousy.

For if the rejection of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

Boast not against the branches. But if thou boastest, thou bearest not the root, but the root thee.

Well; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear:

Behold therefore the goodness and severity of God: on them who fell, severity; but towards thee, goodness, if thou shalt continue in his goodness: otherwise thou also shalt be cut off.

As concerning the gospel, they are enemies for your sakes: but as concerning the election, they are beloved for the father's sakes.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good and acceptable, and perfect will of God.

For through the grace given to me, I say, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

Be of the same mind one towards another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.