For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith.

because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.

who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.

but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;

but unto them that are factious, and obey not the truth, but obey unrighteousness,'shall be wrath and indignation,

but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:

for not the hearers of the law are just before God, but the doers of the law shall be justified:

But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,

For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.

but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.

But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)

But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?

But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;

Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.

For if Abraham was justified by works, he hath whereof to glory; but not toward God.

Now to him that worketh, the reward is not reckoned as of grace, but as of debt.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.

How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:

and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.

For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.

for the law worketh wrath; but where there is no law, neither is there transgression.

For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,

but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,

And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness;

But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.

and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

for until the law sin was in the world; but sin is not imputed when there is no law.

But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.

And not as through one that sinned,'so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.

And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:

But if we died with Christ, we believe that we shall also live with him;

For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God.

Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.

neither present your members unto sin as instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God.

For sin shall not have dominion over you: for ye are not under law, but under grace.

What then? shall we sin, because we are not under law, but under grace? God forbid.

But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered;

But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life.

For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.

For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband.

So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.

But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter.

but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin is dead.

And I was alive apart from the law once: but when the commandment came, sin revived, and I died;

Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; --that through the commandment sin might become exceeding sinful.

For we know that the law is spiritual: but I am carnal, sold under sin.

For that which I do I know not: for not what I would, that do I practise; but what I hate, that I do.

But if what I would not, that I do, I consent unto the law that it is good.

So now it is no more I that do it, but sin which dwelleth in me.

For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to do that which is good is not.

For the good which I would I do not: but the evil which I would not, that I practise.

But if what I would not, that I do, it is no more I that do it, but sin which dwelleth in me.

but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.

that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

For they that are after the flesh mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

For the mind of the flesh is death; but the mind of the Spirit is life and peace:

But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.

And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.

But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you.

for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live.

For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father.

For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope

And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit , the redemption of our body.

For in hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth?

But if we hope for that which we see not, then do we with patience wait for it.

And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered;

He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?

But it is not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:

neither, because they are Abraham's seed, are they all children: but, In Isaac shall thy seed be called.

That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.

And not only so; but Rebecca also having conceived by one, even by our father Isaac--

for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,

Even as it is written, Jacob I loved, but Esau I hated.

So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?

even us, whom he also called, not from the Jews only, but also from the Gentiles?

but Israel, following after a law of righteousness, did not arrive at that law.

Wherefore? Because they sought it not by faith, but as it were by works. They stumbled at the stone of stumbling;

even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame.

For I bear them witness that they have a zeal for God, but not according to knowledge.

But the righteousness which is of faith saith thus, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:)

But what saith it? The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach:

For the scripture saith, Whosoever believeth on him shall not be put to shame.

But they did not all hearken to the glad tidings. For Isaiah saith, Lord, who hath believed our report?

But I say, Did they not hear? Yea, verily, Their sound went out into all the earth, And their words unto the ends of the world.

But I say, Did Israel not know? First Moses saith, I will provoke you to jealousy with that which is no nation, With a nation void of understanding will I anger you.

But as to Israel he saith, All the day long did I spread out my hands unto a disobedient and gainsaying people.

But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.

But if it is by grace, it is no more of works: otherwise grace is no more grace.

What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:

I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, to provoke them to jealousy.

But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;

For if the casting away of them is the reconciling of the world, what'shall the receiving of them be , but life from the dead?

But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;

glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.

Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:

Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.