But I exhort you, brethren, through the name of our Lord Jesus Christ, that you may all speak the same things, and that there may be no schisms among you; but you may be perfected in the same mind and in the same disposition.

But I baptized also the family of Stephanas: besides, I know not if I baptized any other.

For Christ sent me not to baptize, but to preach the gospel: not with the wisdom of speech, in order that the cross of Christ may not be made of none effect.

For the word of the cross is foolishness indeed to those who are lost; but to those who are saved it is the power of God.

but we preach Christ having been crucified, to the Jews indeed a stumbling block, and to the Gentiles foolishness;

but to you who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

but God has chosen the foolish things of the world, that he may confound the wise; and God has chosen the weak things of the world, that he may confound the strong;

But of him are ye in Christ Jesus, who of God was made unto us wisdom, and righteousness and sanctification, and redemption:

And my speech and my preaching were not in the persuasive words of wisdom, but in the demonstration of the Spirit and the power:

in order that your faith may not be in the wisdom of men, but in the power of God.

But we speak wisdom among the perfect: not the wisdom of this age, nor of the rulers of this age, who are coming to nought:

but we speak the wisdom of God having been hidden in a mystery, which God predestinated before the ages unto our glory:

But, as has been written, the things which eye has not seen, and ear has not heard, and has not entered into the heart of man, the things which God has prepared for those who love Him.

But God has revealed them to us through the Spirit. For the Spirit searches all things, even the deep things of God.

But we have not received the spirit of the world, but the Spirit who is from God; in order that we may know the things which have been graciously given unto us from God.

Which things indeed we speak, not in the teachable words of human wisdom, but in the teachable words of the Spirit, expounding spiritual things to spiritual people.

But the intellectual man receives not the things of the Spirit of God; for they are foolishness unto him; and he is not able to know them, because they are spiritually discerned.

But the spiritual man discerns all things, and is himself discerned by no one.

For who knows the mind of the Lord, who shall give him counsel? But we have the mind of Christ.

And I, brethren, was not able to speak unto you as unto spiritual, but as unto carnal, even babes in Christ.

I have fed you with milk, not with meat; for you were not yet able. But ye are not now yet able:

Then what is Apollos? and what is Paul? But ministers through whom ye believed; even as the Lord gave to each one.

I planted, Apollos watered; but God gave the increase.

So neither is the one planting, nor the one watering anything, but God the one giving the increase.

But he that planteth and he that watereth are one: and each one shall receive his own reward according to his own labor.

But if any one builds upon the foundation, gold, silver, precious stones, wood, hay, stubble;

But if the work of any one shall be burnt up, he shall suffer loss; but himself shall be saved, but as through the fire.

But to me it is the smallest matter, that I may be judged by you, or by human day: but I do not judge myself.

For I know nothing against myself; but in this I am not justified; and the Lord is the one judging me.

But, brethren, I have transferred these things to myself and Apollos on your account: that you may learn among us not to be wise above what is written; in order that you may not be puffed up one in behalf of one against another.

For who judges you? and what have you which you did not receive. But if indeed you received it, why do you boast, as not having received it?

We are fools for Christ's sake, but you are wise in Christ; we are weak, but you are strong; you are glorious, but we are dishonorable.

I do not write these things shaming you, but admonishing you as my beloved children.

For if you have ten thousand instructors in Christ, but you have not many fathers; for in Christ Jesus I have begotten you through the gospel.

But some were inflated, as if I was not coming unto you.

But I will come to you quickly, if the Lord may will; and I will know not the word of those who have been puffed up, but the power.

For the kingdom of God is not in word, but in power.

For indeed I, being absent in body but present in spirit, have already judged the one having thus done this, as being present,

So let us feast, not on the old leaven, nor on the leaven of sin and iniquity, but on the unleavened bread of purity and truth.

For why is it for me to judge the outsiders? Do you not judge those within? But God will judge those without.

But does brother go to law with brother, and that before the unbelievers?

But you inflict injustice, and defraud, and that your brethren.

And such were some of you: but you have washed, but you have been sanctified, but you have been justified in the name of the Lord Jesus Christ, and by the Spirit of our God.

All things are lawful to me, but all things are not profitable: all things are lawful, but I will not be brought under the power of any.

Meats for the stomach, and the stomach for meats: but God will destroy both this and them. The body is not for fornication, but for the Lord; and the Lord for the body:

but God both raised up the Lord, and will raise you up through his power.

But he who is joined to the Lord is one spirit.

for you have been bought with a price: indeed glorify God in your body.

But concerning those things about which you wrote to me: That it is good for a man not to receive a wife:

but on account of fornication, let each man have his own wife, and let each woman have her own husband.

The wife has not the authority over her own body, but the husband: and likewise also the husband has not the authority over his own body, but the wife.

But I speak this according to knowledge, not according to commandment.

But I wish that all men were even as myself; but each one has his own gift from God, some one, and some another.

But I speak to the unmarried and the widows, that it is good for them that they may remain even as I:

but if they do not contain, let them marry: for it is better to marry than to burn.

But I proclaim to those who have married, not I, but the Lord, That a wife shall not depart from her husband

(but if indeed she may depart, let her remain unmarried, or let her be reconciled unto her husband); and that the husband shall not send away the wife.

But I say to the rest, not the Lord, if any brother has an unbelieving wife, and she is willing to live with him, let him not send her away.

For the unbelieving husband has been sanctified by the wife, and the unbelieving wife has been sanctified by the brother. Since then your children are unclean; but now they are holy.

But if the unbeliever departs, let him or her depart; the brother or the sister has not been enslaved in such things. God has called you in peace.

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

Have you been called being a slave? let it not be a care to you: but if indeed you are able to become free, use it in preference.

You have been bought with a price; be not the slaves of men.

But concerning virgins I have no commandment of the Lord: but I give knowledge, as one having obtained mercy from the Lord to be faithful.

But I consider this to be good on account of the present distress, that it is good for a man so to be.

But if, indeed you may marry, you have not sinned; and if a virgin may marry, she has not sinned; but such shall have trouble in the flesh, but I spare you.

But I say this, brethren; that the time is at hand, that moreover indeed those having wives may be as those not having;

but the one having married cares for the things of the world, in order that he may please his wife.

A wife and a virgin truly also differ: the unmarried woman cares for the things of the Lord, that she may be holy in body and in spirit: but she having married cares for the things of the world, that she may please her husband.

I speak this for the profit of you yourselves; not that I may cast a burden upon you, but for that which is pleasing and acceptable to the Lord without perturbation.

But if any one considers that he is acting indiscreetly towards his virgin, if she may be marriageable, and thus it ought so to be, let him do what he wishes; he does not sin; let them marry.

But whosoever stands firm in his heart, having no necessity, and has the right according to his own will, and has determined this in his heart, to keep his virgin, will do well.

A wife has been given so long a time as her husband may live; but if her husband may die, she is free to be married to whom she will; only in the Lord.

But she is happier if she may so remain, according to my opinion: but I realize that I truly have the Spirit of God.

But concerning things offered to idols: we know that we all have knowledge. Knowledge puffs up, but divine love builds up.

but if any one loves God he is known of him.

but there is to us one God, the Father, from whom are all things, and we in him; and one Lord, Jesus Christ, through whom are all things, and we in him.

But there is not knowledge in all people: but some, with the conscience of the idol even until now, eat as if it was sacrificed to the idol; and their conscience being weak is polluted.

But meat will not commend us to God; neither if we eat are we the better; nor if we eat not are we the worse.

If I am not an apostle to others, but I am to you at least: for you are the seal of my apostleship in the Lord.

If others partake of your bounty, shall not we the more? But we have not used this privilege, but we bear all things, in order that we may not give a hindrance to the gospel of Christ.

But I have used none of these things. But I have not written these things that it may be so in me: for it is good for me rather to die than that any one shall make void my boasting.

For if I do this willingly, I have a reward: but if unwillingly, I have been intrusted with a dispensation.

to those without law, I became as without law, not being without the law of God, but under the law of Christ, that I may gain those without law.

But I do all these things for the sake of the gospel, that I may be its fellow-partaker.

But every one contesting is abstinent in all things, they indeed also that they may receive a corruptible crown, but we an incorruptible.

but I keep my body under, and enslave it, lest having preached the gospel to others, I myself may become disapproved.

But with many of them God is not well pleased: for they were overthrown in the wilderness.

But these things happened unto them as examples; and were written for our admonition, on whom the ends of the ages have descended.

No temptation has overtaken you, except that which is human: but God is faithful, who will not suffer you to be tempted above what you are able, but with the temptation, He will also make a way of escape, in order that you may be able to bear it.

But those things which they sacrifice, they sacrifice to demons, and not to God. But I do not wish you to be the communicants of demons.

All things are lawful; but all things are not profitable. All things are lawful; but all things do not edify.

Let no one seek his own, but that of another.

But if any one may say to you; This is offered to an idol, eat not, on account of him who gave the information, and his conscience.

But I say the conscience not of himself, but of the other one. For why is my liberty judged by the conscience of another?

as I also please all in all things, seeking not my own profit, but that of the many, that they may be saved.

But I praise you because you remember me in all things, and hold fast the commandments, as I delivered them unto you.

But I wish you to know, that Christ is the head of every man; and the man is the head of the woman, and God is the head of Christ.

But every woman praying or prophesying with her head uncovered dishonors her head: for that is one and the same to her being shaven.

If a woman is not covered, let her also be shorn: but if it is a disgrace for a woman to be shorn or shaven; let her be covered.