Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment.

For Christ sent me not to baptize, but to proclaim the Good News?not in wisdom of words, so that the cross of Christ would not be made void.

For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

but we preach Christ crucified, a stumbling block to Jews and foolishness to Gentiles,

but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

But God chose the foolish of the world to shame the wise. And God chose the weak of the world to shame the strong.

My speech and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power,

that your faith would not rest in the wisdom of men, but in the power of God.

We speak wisdom, however, among those who are mature, but a wisdom not of this age or of the rulers of this age, who will pass away.

But we speak God's wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the ages for our glory,

But as it is written, No eye has seen, no ear has heard, no mind has imagined the things which God has prepared for those who love him.

But to us God revealed them through the Spirit. For the Spirit searches all things, even the deep things of God.

But we received, not the spirit of the world, but the Spirit which is from God, that we might know the things that were freely given to us by God.

And we speak of these things, not with words taught by human wisdom, but with those taught by the Spirit, comparing spiritual things with spiritual things.

But he who is spiritual discerns all things, and he himself is judged by no one.

For "who has known the mind of the Lord, that he should instruct him?" But we have the mind of Christ.

And I, brothers, could not address you as spiritual, but as fleshly, as infants in Christ.

Who then is Apollos, and who is Paul, but servants through whom you believed; and each as the Lord gave to him?

I planted. Apollos watered. But God gave the increase.

So then neither he who plants is anything, nor he who waters, but God who gives the increase.

Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor.

According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each man be careful how he builds on it.

But if anyone builds on the foundation with gold, silver, costly stones, wood, hay, or stubble;

If any man's work is burned, he will suffer loss, but he himself will be saved, but as through fire.

But with me it is a very small thing that I should be judged by you, or by man's judgment. Yes, I do not judge my own self.

For I know nothing against myself. Yet I am not justified by this, but he who judges me is the Lord.

For who makes you different? And what do you have that you did not receive? But if you did receive it, why do you boast as if you had not received it?

We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor.

I do not write these things to shame you, but to admonish you as my beloved children.

But I will come to you shortly, if the Lord is willing. And I will know, not the word of those who are puffed up, but the power.

For the Kingdom of God is not in word, but in power.

For I most certainly, as being absent in body but present in spirit, have already, as though I were present, judged him who has done this thing.

Therefore let us keep the feast, not with old yeast, neither with the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.

But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortioner. Do not even eat with such a person.

But those who are outside, God judges. "Put away the wicked man from among yourselves."

But brother goes to law with brother, and that before unbelievers.

No, but you yourselves do wrong, and defraud, and that against your brothers.

Such were some of you, but you were washed. But you were sanctified. But you were justified in the name of the Lord Jesus Christ, and in the Spirit of our God.

"All things are lawful for me," but not all things are expedient. "All things are lawful for me," but I will not be brought under the power of anything.

"Foods for the belly, and the belly for foods," but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord; and the Lord for the body.

But he who is joined to the Lord is one spirit.

Flee sexual immorality. "Every sin that a man does is outside the body," but he who commits sexual immorality sins against his own body.

for you were bought with a price. Therefore glorify God in your body.

But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.

The wife does not have authority over her own body, but the husband. Likewise also the husband does not have authority over his own body, but the wife.

But this I say by way of concession, not of commandment.

But I say to the unmarried and to widows, it is good for them if they remain even as I am.

But if they do not have self-control, let them marry. For it's better to marry than to burn.

But to the married I command?not I, but the Lord?that the wife not leave her husband

(but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.

But to the rest I?not the Lord?say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.

For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified by the brother. Otherwise your children would be unclean, but now they are holy.

Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us to peace.

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

Were you called being a bondservant? Do not let that bother you, but if you get an opportunity to become free, use it.

You were bought with a price. Do not become bondservants of men.

Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.

But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.

But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none;

But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;

but he who is married is concerned about the things of the world, how he may please his wife.

There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world?how she may please her husband.

This I say for your own profit; not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.

But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He does not sin. Let them marry.

But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well.

A wife is bound to her husband as long as he lives; but if the husband is dead, she is free to be married to whomever she desires, only in the Lord.

But she is happier if she stays as she is, in my judgment, and I think that I also have God's Spirit.

Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.

But if anyone thinks that he knows anything, he does not yet know as he ought to know.

But if anyone loves God, the same is known by him.

Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.

However, that knowledge is not in all men. But some, being so accustomed to idols until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.

But food will not commend us to God. For neither, if we do not eat, are we the worse; nor, if we eat, are we the better.

But be careful that by no means does this liberty of yours become a stumbling block to the weak.

If others partake of this right over you, do not we yet more? Nevertheless we did not use this right, but we bear all things, that we may cause no hindrance to the Good News of Christ.

But I have used none of these things, and I do not write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void.

For if I proclaim the Good News, I have nothing to boast about; for necessity is laid on me; but woe is to me, if I do not proclaim the Good News.

For if I do this of my own will, I have a reward. But if not of my own will, I have a stewardship entrusted to me.

to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law.

Do you not know that those who run in a race all run, but one receives the prize? Run like that, that you may win.

Every man who strives in the games exercises self-control in all things. Now they do it to receive a corruptible crown, but we an incorruptible.

but I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be rejected.

No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.

But I say that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God, and I do not desire that you would have fellowship with demons.

"All things are lawful," but not all things are profitable. "All things are lawful," but not all things build up.

Let no one seek his own, but his neighbor's good.

But if one of those who do not believe invites you to a meal, and you are inclined to go, eat whatever is set before you, asking no questions for the sake of conscience.

But if anyone says to you, "This was offered to idols," do not eat it for the sake of the one who told you, and for the sake of conscience.

Conscience, I say, not your own, but the other's conscience. For why is my liberty judged by another conscience?

even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.

But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God.

But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved.

For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered.

For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.

For man is not from woman, but woman from man;

for neither was man created for the woman, but woman for the man.

For as woman came from man, so a man also comes through a woman; but all things are from God.

But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.

But if any man seems to be contentious, we have no such custom, neither do God's churches.

But in giving you this command, I do not praise you, that you come together not for the better but for the worse.