And Jehovah saith unto Moses, 'Go down, protest to the people, lest they break through unto Jehovah to see, and many of them have fallen;

I am Jehovah thy God, who have brought thee out of the land of Egypt, out of the house of bondage.

You are to have no other gods as a substitute for me.

And I will have mercy through a thousand generations on those who have love for me and keep my laws.

Honor your father and your mother so that you may have a long life in the land that the Lord your God is giving you.

And Moses said to the people, Have no fear: for God has come to put you to the test, so that fearing him you may be kept from sin.

And Yahweh said to Moses, "Thus you will say to the {Israelites}, 'You yourselves have seen that I have spoken to you from the heavens.

'An altar of earth thou dost make for Me, and thou hast sacrificed on it thy burnt-offerings and thy peace-offerings, thy flock and thy herd; in every place where I cause My name to be remembered I come in unto thee, and have blessed thee.

And if you make an altar of stones for me, you will not build them [as] hewn stone, because if you use your chisel on it, you have defiled it.

If his master have given him a wife, and she have borne him sons or daughters, the wife and her children shall be her master's, and he shall go out alone.

And if the servant really say: I have loved my lord, my wife, and my sons -- I do not go out free;

If she's displeasing to her master who selected her for himself, he must let her be redeemed. He does not have the right to sell her to foreign people, because he has dealt unfairly with her.

And if he have appointed her unto his son, he shall deal with her after the law of daughters.

But if he have not lain in wait, and God have delivered him into his hand, I will appoint thee a place to which he shall flee.

But if a man acts intentionally against another and kills him by [design through] treachery, you are to take him from My altar [to which he may have fled for protection], so that he may be put to death.

“If men have a quarrel and one strikes the other with a stone or with his fist, and he does not die but remains in bed,

If he is able to get up again and go about with a stick, the other will be let off; only he will have to give him payment for the loss of his time, and see that he is cared for till he is well.

'And when men strive, and have smitten a pregnant woman, and her children have come out, and there is no mischief, he is certainly fined, as the husband of the woman doth lay upon him, and he hath given through the judges;

And when an ox doth gore man or woman, and they have died, the ox is certainly stoned, and his flesh is not eaten, and the owner of the ox is acquitted;

But if the ox have gored heretofore, and it have been testified to its owner, and he have not kept it in, and it kill a man or a woman, the ox shall be stoned, and its owner also shall be put to death.

Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.

The owner of the hole is responsible; he will have to make payment to their owner, but the dead beast will be his.

'And when a man's ox doth smite the ox of his neighbour, and it hath died, then they have sold the living ox, and halved its money, and also the dead one they do halve;

Or if it be known that the ox have gored heretofore, and its owner have not kept him in, he shall in any case restore ox for ox; and the dead shall be his.

If a man takes without right another man's ox or his sheep, and puts it to death or gets a price for it, he is to give five oxen for an ox, or four sheep for a sheep, in payment: the thief will have to make payment for what he has taken; if he has no money, he himself will have to be exchanged for money, so that payment may be made.

(If the sun has risen over him, [there is] bloodguilt for him. He will make full restitution. If {he does not have enough}, he will be sold for his theft.

"If a man causes a field or vineyard to be eaten, and lets his animal loose, and it grazes in another man's field, he shall make restitution from his own field according to his produce; and if he shall have grazed over the whole field, he shall make restitution from the best of his own field, and from the best of his own vineyard.

If there is a fire and the flames get to the thorns at the edge of the field, causing destruction of the cut grain or of the living grain, or of the field, he who made the fire will have to make up for the damage.

If a man puts money or goods in the care of his neighbour to keep for him, and it is taken from the man's house, if they get the thief, he will have to make payment of twice the value.

If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour's goods.

there must be an oath before the Lord between the two of them to determine whether or not he has taken his neighbor’s property. Its owner must accept the oath, and the other man does not have to make restitution.

But if it have been stolen from him, he shall make it good unto its owner.

If it have been torn in pieces, let him bring it as witness: he shall not make good what was torn.

If a man gets from his neighbour the use of one of his beasts, and it is damaged or put to death when the owner is not with it, he will certainly have to make payment for the loss.

If its owner is there with it, the man does not have to make restitution. If it was rented, the loss is covered by its rental price.

" 'If a man seduces a virgin who is not engaged and he lies with her, he surely will give her bride price {to have her as his wife}.

If her father will not give her to him on any account, he will have to give the regular payment for virgins.

Thou shalt neither vex a stranger, nor oppress him; for ye have been strangers in the land of Egypt.

and Mine anger hath burned, and I have slain you by the sword, and your wives have been widows, and your sons orphans.

If you let any of the poor among my people have the use of your money, do not be a hard creditor to him, and do not take interest.

If ever you take your neighbour's clothing in exchange for the use of your money, let him have it back before the sun goes down:

for it alone is his covering, it is his garment for his skin; wherein doth he lie down? and it hath come to pass, when he doth cry unto Me, that I have heard, for I am gracious.

When thou seest the ass of him that hateth thee sinking down under his burden, and mightest have foreborne to unload him, thou shalt surely help him to unload,

"You shall take no bribe, for a bribe blinds those who have sight and perverts the words of the righteous.

And the stranger thou shalt not oppress; for ye know the spirit of the stranger, for ye have been strangers in the land of Egypt.

and the seventh thou dost release it, and hast left it, and the needy of thy people have eaten, and their leaving doth the beast of the field eat; so dost thou to thy vineyard -- to thine olive-yard.

"Six days you shall do your work, and on the seventh day you shall rest, that your ox and your donkey may have rest, and the son of your handmaid, and the alien may be refreshed.

" 'And you will be attentive to all that I have said to you, and you will not {profess} the name of other gods; it will not be heard in your mouth.

Thou shalt keep the feast of unleavened bread, (thou shalt eat unleavened bread seven days, as I have commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt; and none shall appear in my presence empty;)

Also the Feast of Harvest, the first-fruits of your labors, which you have sown in the field. Also the Feast of Ingathering, in the end of the year, when you have gathered in your labors out of the field.

" 'Look, I [am about to] send an angel before you to guard you on the way and to bring you to the place that I have prepared.

for, if thou diligently hearken to his voice, and hast done all that which I speak, then I have been at enmity with thine enemies, and have distressed those distressing thee.

'For My messenger goeth before thee, and hath brought thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite, and I have cut them off.

'And ye have served Jehovah your God, and He hath blessed thy bread and thy water, and I have turned aside sickness from thine heart;

My terror I send before thee, and I have put to death all the people among whom thou comest, and I have given the neck of all thine enemies unto thee.

'And I have sent the hornet before thee, and it hath cast out the Hivite, the Canaanite, and the Hittite, from before thee;

By little and little I will drive them out from before you, until you have increased, and inherit the land.

'And I have set thy border from the Red Sea, even unto the sea of the Philistines, and from the wilderness unto the River: for I give into your hand the inhabitants of the land, and thou hast cast them out from before thee;

And unto Moses He said, 'Come up unto Jehovah, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and ye have bowed yourselves afar off;'

And Yahweh said to Moses, "Come up to me [on] the mountain, and be there, and I will give you the tablets of stone and the law and the commandments that I have written to instruct them."

And he said to the elders, Wait here for us, until we return to you; and behold, Aaron and Hur are with you: if any man have any matter, let him come before them.

'And they have made for Me a sanctuary, and I have tabernacled in their midst;

'And they have made an ark of shittim wood; two cubits and a half its length, and a cubit and a half its breadth, and a cubit and a half its height;

The cherubim are to have wings spread out above, covering the mercy seat with their wings, and are to face one another. The faces of the cherubim should be toward the mercy seat.

and I have met with thee there, and have spoken with thee from off the mercy-seat (from between the two cherubs, which are on the ark of the testimony) all that which I command thee concerning the sons of Israel.

It is to have six branches coming out from its sides; three branches from one side and three from the other.

Be careful to make them according to the pattern you have been shown on the mountain.

The length of each curtain should be 42 feet, and the width of each curtain six feet; all the curtains are to have the same measurements.

The length of each curtain should be 45 feet and the width of each curtain six feet. All 11 curtains are to have the same measurements.

Each board is to have two pegs joined to one another, and you are to do this for all the boards of the tent.

And they have been eight boards, and their sockets of silver are sixteen sockets, two sockets under the one board, and two sockets under another board.

You are to set up the tabernacle according to the plan for it that you have been shown on the mountain.

Hang it on four gold-plated posts of acacia wood that have gold hooks and that stand on four silver bases.

And the staves have been brought into the rings, and the staves have been on the two sides of the altar in bearing it.

“You shall make the court of the tabernacle. The south side of the court is to have curtains of fine twisted linen, a hundred cubits long for one side;

It is to have 20 pillars, with 20 bronze sockets, and the hooks of the pillars and their bands are to be made of silver.

Likewise for the length of the north side there are to be hangings 100 cubits long, and it is to have 20 pillars with 20 bronze sockets, and the hooks of the pillars and their bands are to be made of silver.

"The width of the court on the west side is to have hangings 50 cubits long with ten pillars and ten sockets.

The gate of the courtyard is to have a thirty-foot screen embroidered with blue, purple, and scarlet yarn, and finely spun linen. It is to have four posts including their four bases.

“All the posts around the courtyard are to be banded with silver and have silver hooks and bronze bases.

“Have your brother Aaron, with his sons, come to you from the Israelites to serve Me as priest—Aaron, his sons Nadab and Abihu, Eleazar and Ithamar.

You are to instruct all the skilled craftsmen, whom I have filled with a spirit of wisdom, to make Aaron’s garments for consecrating him to serve Me as priest.

And these are the garments which they make: a breastplate, and an ephod, and an upper robe, and an embroidered coat, a mitre, and a girdle; yea, they have made holy garments for Aaron thy brother, and for his sons, for his being priest to Me.

and have made the ephod of gold, blue, and purple, and scarlet, and twined linen, work of a designer;

It must have two shoulder pieces attached to its two edges so that it can be joined together.

With the work of a jeweler, like the engravings of a signet, you shall engrave the two stones according to the names of the sons of Israel. You shall have them set in filigree [settings] of gold.

And the two stones are to be placed on the ephod, over the arm-holes, to be stones of memory for the children of Israel: Aaron will have their names on his arms when he goes in before the Lord, to keep the Lord in mind of them.

And two chains of the best gold, twisted like cords; and have the chains fixed on to the frames.

And so Aaron will have the names of the children of Israel on the priest's bag over his heart whenever he goes into the holy place, to keep the memory of them before the Lord.

'And thou hast put unto the breastplate of judgment the Lights and the Perfections, and they have been on the heart of Aaron, in his going in before Jehovah, and Aaron hath borne the judgment of the sons of Israel on his heart before Jehovah continually.

And the opening for his head will be in the middle of it; its opening will have an edge all around, the work of a weaver; it will be like the opening of a sturdy garment for it, [so that] it will not be torn.

You are to have a gold bell and a pomegranate, then a gold bell and a pomegranate, on the hem of the robe all the way around it.

And Aaron shall have it upon him when he ministereth, that the sound may be heard when he goeth into the holy place before the LORD and when he cometh out, that he die not.

upon the forefront of it, that it be upon Aaron's forehead: that Aaron bear the sin of the holy things which the children of Israel have hallowed in all their holy gifts. And it shall be always upon Aaron's forehead, that they may be accepted before the LORD.

and thou hast clothed Aaron thy brother with them, and his sons with him, and hast anointed them, and hast consecrated their hand, and hast sanctified them, and they have been priests to Me.

and they have been on Aaron and on his sons, in their going in unto the tent of meeting, or in their drawing nigh unto the altar to minister in the sanctuary, and they do not bear iniquity nor have they died; a statute age-during to him, and to his seed after him.

and thou shalt gird them with girdles, Aaron and his sons, and twist round for them caps, so shall they have priesthood by a statute age-abiding, - so shalt thou install, Aaron and his sons.

'And the one ram thou dost take, and Aaron and his sons have laid their hands on the head of the ram,

Then take the other sheep; and after Aaron and his sons have put their hands on its head,

and they have eaten those things by which there is atonement to consecrate their hand, to sanctify them; and a stranger doth not eat -- for they are holy;