“But if his gift for a burnt offering is from the flock, from sheep or goats, he is to present an unblemished male.

But he is to wash the entrails and shanks with water. The priest will then present all of it and burn it on the altar; it is a burnt offering, a fire offering of a pleasing aroma to the Lord.

“When anyone presents a grain offering as a gift to the Lord, his gift must consist of fine flour. He is to pour olive oil on it, put frankincense on it,

But the rest of the grain offering will belong to Aaron and his sons; it is the holiest part of the fire offerings to the Lord.

But the rest of the grain offering will belong to Aaron and his sons; it is the holiest part of the fire offerings to the Lord.

You may present them to the Lord as an offering of firstfruits, but they are not to be offered on the altar as a pleasing aroma.

You are to put oil and frankincense on it; it is a grain offering.

But the hide of the bull and all its flesh, with its head and shanks, and its entrails and dung—

Or if he touches human uncleanness—any uncleanness by which one can become defiled—without being aware of it, but later recognizes it, he is guilty.

Or if someone swears rashly to do what is good or evil—concerning anything a person may speak rashly in an oath—without being aware of it, but later recognizes it, he incurs guilt in such an instance.

“But if he cannot afford an animal from the flock, then he may bring to the Lord two turtledoves or two young pigeons as restitution for his sin—one as a sin offering and the other as a burnt offering.

“But if he cannot afford two turtledoves or two young pigeons, he may bring two quarts of fine flour as an offering for his sin. He must not put olive oil or frankincense on it, for it is a sin offering.

The priest is to put on his linen robe and linen undergarments. He is to remove the ashes of the burnt offering the fire has consumed on the altar, and place them beside the altar.

Then he must take off his garments, put on other clothes, and bring the ashes outside the camp to a ceremonially clean place.

A clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze vessel, it must be scoured and rinsed with water.

But no sin offering may be eaten if its blood has been brought into the tent of meeting to make atonement in the holy place; it must be burned up.

But any grain offering, whether dry or mixed with oil, belongs equally to all of Aaron’s sons.

But what remains of the sacrificial meat by the third day must be burned up.

But the one who eats meat from the Lord’s fellowship sacrifice while he is unclean, that person must be cut off from his people.

The fat of an animal that dies naturally or is mauled by wild beasts may be used for any purpose, but you must not eat it.

The priest is to burn the fat on the altar, but the breast belongs to Aaron and his sons.

He put the tunic on Aaron, wrapped the sash around him, clothed him with the robe, and put the ephod on him. He put the woven band of the ephod around him and fastened it to him.

Then he put the breastpiece on him and placed the Urim and Thummim into the breastpiece.

He also put the turban on his head and placed the gold medallion, the holy diadem, on the front of the turban, as the Lord had commanded Moses.

but he washed the entrails and shanks with water. He then burned the entire ram on the altar. It was a burnt offering for a pleasing aroma, a fire offering to the Lord as He had commanded Moses.

Moses slaughtered it, took some of its blood, and put it on Aaron’s right earlobe, on the thumb of his right hand, and on the big toe of his right foot.

Moses also presented Aaron’s sons and put some of the blood on their right earlobes, on the thumbs of their right hands, and on the big toes of their right feet. Then Moses sprinkled the blood on all sides of the altar.

He put all these in the hands of Aaron and his sons and waved them before the Lord as a presentation offering.

but he waved the breasts and the right thigh as a presentation offering before the Lord, as Moses had commanded.

Aaron’s sons Nadab and Abihu each took his own firepan, put fire in it, placed incense on it, and presented unauthorized fire before the Lord, which He had not commanded them to do.

So Moses said to Aaron, “This is what the Lord meant when He said:

I will show My holiness
to those who are near Me,
and I will reveal My glory
before all the people.”

But Aaron remained silent.

But you and your sons and your daughters may eat the breast of the presentation offering and the thigh of the contribution in any ceremonially clean place, because these portions have been assigned to you and your children from the Israelites’ fellowship sacrifices.

Later, Moses inquired about the male goat of the sin offering, but it had already been burned up. He was angry with Eleazar and Ithamar, Aaron’s surviving sons, and asked,

But Aaron replied to Moses, “See, today they presented their sin offering and their burnt offering before the Lord. Since these things have happened to me, if I had eaten the sin offering today, would it have been acceptable in the Lord’s sight?”

But among the ones that chew the cud or have divided hooves you are not to eat these:

the camel, though it chews the cud,
does not have divided hooves—it is unclean for you;

But these are to be detestable to you: everything in the seas or streams that does not have fins and scales among all the swarming things and other living creatures in the water.

the stork,
any kind of heron,
the hoopoe, and the bat.

But you may eat these kinds of all the winged insects that walk on all fours: those that have jointed legs above their feet for hopping on the ground.

All animals that have hooves but do not have a divided hoof and do not chew the cud are unclean for you. Whoever touches them becomes unclean.

If any of them falls into any clay pot, everything in it will become unclean; you must break it.

A spring or cistern containing water will remain clean, but someone who touches a carcass in it will become unclean.

but if water has been put on the seed and one of their carcasses falls on it, it is unclean for you.

But if she gives birth to a female child, she will be unclean for two weeks as she is during her menstrual impurity. She will continue in purification from her bleeding for 66 days.

But if she doesn’t have sufficient means for a sheep, she may take two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement on her behalf, and she will be clean.”

But if the spot on the skin of his body is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest must quarantine the infected person for seven days.

But if the scab spreads further on his skin after he has presented himself to the priest for his cleansing, he must present himself again to the priest.

But if the skin disease breaks out all over the skin so that it covers all the skin of the infected person from his head to his feet so far as the priest can see,

But whenever raw flesh appears on him, he will be unclean.

But if the raw flesh changes and turns white, he must go to the priest.

But when the priest examines it, if there is no white hair in it, and it is not beneath the skin but is faded, the priest must quarantine him seven days.

But if the spot remains where it is and does not spread, it is only the scar from the boil. The priest is to pronounce him clean.

But when the priest examines it, if there is no white hair in the spot and it is not beneath the skin but is faded, the priest must quarantine him seven days.

But if the spot has remained where it was and has not spread on the skin but is faded, it is the swelling from the burn. The priest is to pronounce him clean, for it is only the scar from the burn.

the person must shave himself but not shave the scaly area. Then the priest must quarantine the person who has the scaly outbreak for another seven days.

But if the scaly outbreak spreads further on the skin after his cleansing,

But if as far as he can see, the scaly outbreak remains unchanged and black hair has grown in it, then it has healed; he is clean. The priest is to pronounce the person clean.

“If a man loses the hair of his head, he is bald, but he is clean.

Or if he loses the hair at his hairline, he is bald on his forehead, but he is clean.

But if there is a reddish-white infection on the bald head or forehead, it is a skin disease breaking out on his head or forehead.

But if it reappears in the fabric, the warp or woof, or any leather article, it has broken out again. You must burn up whatever is contaminated.

But if the contamination disappears from the fabric, the warp or woof, or any leather article, which have been washed, it is to be washed again, and it will be clean.

Then the priest will order that one of the birds be slaughtered over fresh water in a clay pot.

The one who is to be cleansed must wash his clothes, shave off all his hair, and bathe with water; he is clean. Afterward he may enter the camp, but he must remain outside his tent for seven days.

The priest is to take some of the blood from the restitution offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.

From the oil remaining in his palm the priest will put some on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the restitution offering.

What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed. In this way the priest will make atonement for him before the Lord.

“But if he is poor and cannot afford these, he is to take one male lamb for a restitution offering to be waved in order to make atonement for him, along with two quarts of fine flour mixed with olive oil for a grain offering, one-third of a quart of olive oil,

After he slaughters the male lamb for the restitution offering, the priest is to take some of the blood of the restitution offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.

The priest will also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the same place as the blood of the restitution offering.

What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed to make atonement for him before the Lord.

“But when the priest comes and examines it, if the contamination has not spread in the house after it was replastered, he is to pronounce the house clean because the contamination has disappeared.

and he is to slaughter one of the birds over a clay pot containing fresh water.

Any bed the man with the discharge lies on will be unclean, and any furniture he sits on will be unclean.

Anyone who touches his bed is to wash his clothes and bathe with water, and he will remain unclean until evening.

Any clay pot that the man with the discharge touches must be broken, while any wooden utensil must be rinsed with water.

Everyone who touches her bed is to wash his clothes and bathe with water, and he will remain unclean until evening.

If discharge is on the bed or the furniture she was sitting on, when he touches it he will be unclean until evening.

If a man sleeps with her, and blood from her menstruation gets on him, he will be unclean for seven days, and every bed he lies on will become unclean.

Any bed she lies on during the days of her discharge will be like her bed during menstrual impurity; any furniture she sits on will be unclean as in her menstrual period.

But the goat chosen by lot for azazel is to be presented alive before the Lord to make purification with it by sending it into the wilderness for azazel.

He is to put the incense on the fire before the Lord, so that the cloud of incense covers the mercy seat that is over the testimony, or else he will die.

Then he will go out to the altar that is before the Lord and make atonement for it. He is to take some of the bull’s blood and some of the goat’s blood and put it on the horns on all sides of the altar.

Aaron will lay both his hands on the head of the live goat and confess over it all the Israelites’ wrongdoings and rebellious acts—all their sins. He is to put them on the goat’s head and send it away into the wilderness by the man appointed for the task.

He will bathe his body with water in a holy place and put on his clothes. Then he must go out and sacrifice his burnt offering and the people’s burnt offering; he will make atonement for himself and for the people.

The priest who is anointed and ordained to serve as high priest in place of his father will make atonement. He will put on the linen garments, the holy garments,

but does not bring it to the entrance to the tent of meeting to sacrifice it to the Lord, that person must be cut off from his people.

But if he does not wash his clothes and bathe himself, he will bear his punishment.”

But you are to keep My statutes and ordinances. You must not commit any of these detestable things—not the native or the foreigner who lives among you.

It is to be eaten on the day you sacrifice it or on the next day, but what remains on the third day must be burned up.

You must not curse the deaf or put a stumbling block in front of the blind, but you are to fear your God; I am Yahweh.

Do not take revenge or bear a grudge against members of your community, but love your neighbor as yourself; I am Yahweh.

“You are to keep My statutes. You must not crossbreed two different kinds of your livestock, sow your fields with two kinds of seed, or put on a garment made of two kinds of material.

“If a man has sexual intercourse with a woman who is a slave designated for another man, but she has not been redeemed or given her freedom, there must be punishment. They are not to be put to death, because she had not been freed.

But in the fifth year you may eat its fruit. In this way its yield will increase for you; I am Yahweh your God.

You are not to make gashes on your bodies for the dead or put tattoo marks on yourselves; I am Yahweh.

“Say to the Israelites: Any Israelite or foreigner living in Israel who gives any of his children to Molech must be put to death; the people of the country are to stone him.

But if the people of the country look the other way when that man gives any of his children to Molech, and do not put him to death,

“If anyone curses his father or mother, he must be put to death. He has cursed his father or mother; his blood is on his own hands.

If a man commits adultery with a married woman—if he commits adultery with his neighbor’s wife—both the adulterer and the adulteress must be put to death.

If a man sleeps with his father’s wife, he has shamed his father. Both of them must be put to death; their blood is on their own hands.