Speak to the sons of Israel, and say to them, When any man of you offers an oblation to LORD, ye shall offer your oblation of the cattle, [even] of the herd and of the flock.

And if his oblation be of the flock, of the sheep, or of the goats, for a burnt-offering, he shall offer it a male without blemish.

And if his oblation to LORD be a burnt-offering of birds, then he shall offer his oblation of turtle-doves, or of young pigeons.

And when thou offer an oblation of a meal-offering baked in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.

And if thou offer a meal-offering of first-fruits to LORD, thou shall offer for the meal-offering of thy first-fruits grain in the ear parched with fire, crushed grain of the fresh ear.

And if his oblation be a sacrifice of peace-offerings, if he offer of the herd, whether male or female, he shall offer it without blemish before LORD.

And if his oblation for a sacrifice of peace-offerings to LORD be of the flock, male or female, he shall offer it without blemish.

It shall be a perpetual statute throughout your generations in all your dwellings, that ye shall eat neither fat nor blood.

even the whole bullock he shall carry forth outside the camp to a clean place, where the ashes are poured out, and burn it on wood with fire. It shall be burnt where the ashes are poured out.

And if the whole congregation of Israel err, and the thing be hid from the eyes of the assembly, and they have done any of the things which LORD has commanded not to be done, and are guilty,

And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt-offering before LORD. It is a sin-offering.

And he shall lay his hand upon the head of the sin-offering, and kill it for a sin-offering in the place where they kill the burnt-offering.

And if a soul sins, in that he hears the voice of an oath, he being a witness, whether he has seen or known, if he does not testify, then he shall bear his iniquity.

Or if a soul touches any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean creeping things, and it be hidden from him, and he be unclean, then he shall be guil

Or if he touch the uncleanness of man, whatever his uncleanness be with which he is unclean, and it be hid from him, when he knows of it, then he shall be guilty.

Or if a soul swears rashly with his lips to do evil, or to do good, whatever it be that a man shall utter rashly with an oath, and it be hid from him, when he realizes it, then he shall be guilty in one of these.

And he shall bring his trespass-offering to LORD for his sin which he has sinned, a female from the flock, a lamb or a goat, for a sin-offering. And the priest shall make atonement for him as concerning his sin.

And if his means is not sufficient for a lamb, then he shall bring his trespass-offering for that by which he has sinned, two turtle-doves, or two young pigeons, to LORD, one for a sin-offering, and the other for a burnt-offering.

But if his means is not sufficient for two turtle-doves, or two young pigeons, then he shall bring his oblation for that by which he has sinned, the tenth part of an ephah of fine flour for a sin-offering. He shall put no oil upon

If a soul sins, and commits a trespass against LORD, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or have oppressed his neighbor,

or has found that which was lost, and deal falsely by it, and swears to a lie, in any of all these things that a man does, sinning by it,

then it shall be, if he has sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,

or anything about which he has sworn falsely, he shall even restore it in full, and shall add the fifth part more to it. He shall give it to him to whom it pertains, in the day of his being found guilty.

Every male among the sons of Aaron shall eat of it, as a portion forever throughout your generations, from the offerings of LORD made by fire. Whoever touches them shall be holy.

Speak to Aaron and to his sons, saying, This is the law of the sin-offering: In the place where the burnt-offering is killed the sin-offering shall be killed before LORD. It is most holy.

In the place where they kill the burnt-offering they shall kill the trespass-offering, and the blood of it he shall sprinkle upon the altar round about.

And every meal-offering, mingled with oil, or dry, all the sons of Aaron shall have, one as well as another.

But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offers his sacrifice, and on the morrow that which remains of it shall be eaten,

And when a soul shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eats of the flesh of the sacrifice of peace-offerings, which pertain to LORD, that soul shall be cut off fr

Speak to the sons of Israel, saying, Ye shall eat no fat, of ox, or sheep, or goat.

And ye shall eat no manner of blood, whether it be of bird or of beast, in any of your dwellings.

And the right thigh ye shall give to the priest for a heave-offering out of the sacrifices of your peace-offerings.

and he killed it. And Moses took of the blood of it, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.

And he brought Aaron's sons, and Moses put of the blood upon the tip of their right ear, and upon the thumb of their right hand, and upon the great toe of their right foot. And Moses sprinkled the blood upon the altar round about.

And Moses took them from off their hands, and burnt them on the altar upon the burnt-offering. They were a consecration for a sweet savor. It was an offering made by fire to LORD.

And ye shall not go out from the door of the tent of meeting seven days, until the days of your consecration be fulfilled, for he shall consecrate you seven days.

And thou shall speak to the sons of Israel, saying, Take ye a he-goat for a sin-offering, and a calf and a lamb, both a year old, without blemish, for a burnt-offering,

And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, Draw near. Carry your brothers from before the sanctuary out of the camp.

And Moses said to Aaron, and to Eleazar and to Ithamar, his sons, Let not the hair of your heads go loose, neither tear your clothes, that ye not die, and that he not be angry with all the congregation, but let your brothers, the w

Drink no wine nor strong drink, thou, nor thy sons with thee, when ye go into the tent of meeting, that ye not die--it shall be a statute forever throughout your generations--

And Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons who were left, Take the meal-offering that remains of the offerings of LORD made by fire, and eat it without leaven beside the altar, for it is most holy.

And ye shall eat the wave-breast and the heave-thigh in a clean place, thou, and thy sons, and thy daughters with thee. For they are given as thy portion, and thy sons' portion, out of the sacrifices of the peace-offerings of the s

And Moses diligently sought the goat of the sin-offering, and, behold, it was burnt. And he was angry with Eleazar and with Ithamar, the sons of Aaron who were left, saying,

Speak to the sons of Israel, saying, These are the living things which ye may eat among all the beasts that are on the earth.

Nevertheless these shall ye not eat of those that chew the cud, or of those that part the hoof: the camel, because he chews the cud but does not part the hoof, he is unclean to you.

Of their flesh ye shall not eat, and their carcasses ye shall not touch, they are unclean to you.

These may ye eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, that may ye eat.

And all that have no fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination to you,

And these ye shall have in abomination among the birds, they shall not be eaten, they are an abomination: the eagle, and the vulture, and the osprey,

All winged creeping things that go upon all fours are an abomination to you.

But all winged creeping things, which have four feet, are an abomination to you,

And whatever goes upon its paws, among all beasts that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening.

And he who bears the carcass of them shall wash his clothes, and be unclean until the evening; they are unclean to you.

And these are those which are unclean to you among the creeping things that creep upon the earth: the weasel, and the mouse, and the great lizard after its kind,

These are those which are unclean to you among all that creep. Whoever touches them, when they are dead, shall be unclean until the evening.

And upon whatever any of them falls when they are dead, it shall be unclean, whether it be any vessel of wood, or raiment, or skin, or sack. Whatever vessel it be, with which any work is done, it must be put into water, and it shal

And everything upon which [any part] of their carcass falls shall be unclean, whether oven, or range for pots, it shall be broken in pieces; they are unclean, and shall be unclean to you.

Nevertheless a fountain or a pit in which is a gathering of water shall be clean, but that which touches their carcass shall be unclean.

Whatever goes upon the belly, and whatever goes upon all fours, or whatever has many feet, even all creeping things that creep upon the earth, them ye shall not eat, for they are an abomination.

For I am LORD your God. Sanctify yourselves therefore, and become ye holy, since I am holy. Neither shall ye defile yourselves with any manner of creeping thing that moves upon the earth.

For I am LORD who brought you up out of the land of Egypt, to be your God. Ye shall therefore be holy, for I am holy.

And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb a year old for a burnt-offering, and a young pigeon, or a turtle-dove, for a sin-offering, to the door of the tent of meeting, t

And he shall offer it before LORD, and make atonement for her, and she shall be cleansed from the fountain of her blood. This is the law for her who bears, whether a male or a female.

And if her means are not sufficient for a lamb, then she shall take two turtle-doves, or two young pigeons, the one for a burnt-offering, and the other for a sin-offering. And the priest shall make atonement for her, and she shall

When a man shall have in the skin of his flesh a rising, or a scab, or a bright spot, and it becomes in the skin of his flesh a leprous disease, then he shall be brought to Aaron the priest, or to one of his sons the priests.

Or if the raw flesh turns again, and is changed to white, then he shall come to the priest.

and in the place of the boil there is a white rising, or a bright spot, reddish-white, then it shall be shown to the priest.

But if the priest looks on it, and, behold, there are no white hairs in it, and it is not lower than the skin, but is dim, then the priest shall shut him up seven days.

Or when the flesh has a burning by fire in the skin of it, and the quick of the burning become a bright spot, reddish-white, or white,

And when a man or woman has a disease upon the head or upon the beard,

And when a man or a woman has bright spots in the skin of the flesh, even white bright spots,

But if there is a reddish-white disease in the bald head, or the bald forehead, it is a leprous disease breaking out in his bald head, or his bald forehead.

Then the priest shall look upon him, and, behold, if the rising of the disease is reddish-white in his bald head, or in his bald forehead, as the appearance of a leprous disease in the skin of the flesh,

The garment also that a leprous disease is in, whether it be a woolen garment, or a linen garment,

whether it be in warp, or woof, of linen, or of woolen, whether in a skin, or in anything made of skin,

if the disease is greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in anything of skin, it is a leprous disease, and shall be shown to the priest.

And he shall look on the disease on the seventh day. If the disease be spread in the garment, either in the warp, or in the woof, or in the skin, whatever service skin is used for, the disease is a fretting leprosy, it is unclean.

And he shall burn the garment, whether the warp or the woof, in woolen or in linen, or anything of skin, in which the disease is, for it is a fretting leprosy. It shall be burnt in the fire.

And if the priest shall look, and, behold, the disease be not spread in the garment, either in the warp, or in the woof, or in anything of skin,

And if the priest looks, and, behold, the disease is dim after the washing of it, then he shall tear it out of the garment, or out of the skin, or out of the warp, or out of the woof.

And if it still appears in the garment, either in the warp, or in the woof, or in anything of skin, it is breaking out. Thou shall burn that in which the disease is with fire.

And the garment, either the warp, or the woof, or whatever thing of skin it be, which thou shall wash, if the disease be departed from them, then it shall be washed the second time, and shall be clean.

This is the law of a leprous disease in a garment of woolen or linen, either in the warp, or the woof, or anything of skin, to pronounce it clean, or to pronounce it unclean.

And on the eighth day he shall take two he-lambs without blemish, and one ewe-lamb a year old without blemish, and three tenth parts [of an ephah] of fine flour for a meal-offering, mingled with oil, and one log of oil.

And he shall kill the he-lamb in the place where they kill the sin-offering and the burnt-offering, in the place of the sanctuary. For as the sin-offering is the priest's, so is the trespass-offering; it is most holy.

And the priest shall take of the blood of the trespass-offering, and the priest shall put it upon the tip of the right ear of him who is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot

And of the rest of the oil that is in his hand the priest shall put upon the tip of the right ear of him who is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the t

and two turtle-doves, or two young pigeons, such as he is able to get, and the one shall be a sin-offering, and the other a burnt-offering.

And he shall kill the lamb of the trespass-offering. And the priest shall take of the blood of the trespass-offering, and put it upon the tip of the right ear of him who is to be cleansed, and upon the thumb of his right hand, and

And the priest shall put of the oil that is in his hand upon the tip of the right ear of him who is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the

And he shall offer one of the turtle-doves, or of the young pigeons, such as he is able to get,

When ye have come into the land of Canaan, which I give to you for a possession, and I put a leprous disease in a house of the land of your possession,

then he who owns the house shall come and tell the priest, saying, There seems to me to be as it were a disease in the house.

and he shall look on the disease. And, behold, if the disease is in the walls of the house with hollow streaks, greenish or reddish, and the appearance of it is lower than the wall [surface],

And this shall be his uncleanness in his issue, whether his flesh runs with his issue, or his flesh be stopped from his issue, it is his uncleanness.

And on the eighth day he shall take to him two turtle-doves, or two young pigeons, and come before LORD to the door of the tent of meeting, and give them to the priest.

And if it be on the bed, or on anything on which she sits, when he touches it, he shall be unclean until the evening.

And if a woman has an issue of her blood many days not in the time of her impurity, or if she has an issue beyond the time of her impurity, she shall be all the days of the issue of her uncleanness as in the days of her impurity; s

And on the eighth day she shall take to her two turtle-doves, or two young pigeons, and bring them to the priest, to the door of the tent of meeting.

He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with the linen sash, and he shall be attired with the linen miter. They are the holy garments, and he shall bathe his fle