But he that received the seed in the good ground is he that hears the word, and understands it, who also bears fruit, and produces some one hundred, and some sixty, and some thirty-fold.

But when the stalk grew up and bore fruit, then the poisonous darnel appeared.

let both grow together till the harvest, and at the time of the harvest, I will say to the reapers, Collect first the poisonous darnel, and bind it in bundles to be burnt; but collect the wheat in my storehouse.

which is the least of all seeds, but when it is grown is the greatest of plants, and becomes a tree, so that the birds of heaven come and lodge on its branches.

The kingdom of heaven is like a treasure hid in a field, which a man found, and concealed, and went away with joy, and sold all that he had and bought that field.

who, finding one very costly, went and sold all that he had and bought it.

which, when it was full, men drew to the shore, and sifting down put up the good in vessels and cast the bad away.

And they were offended with him. But Jesus said to them, A prophet is not without honor, except in his native country, and in his own house;

For Herod having seized John, had bound him, and put him in prison, on account of Herodias, his brother Philip's wife.

And he wished to kill him; but feared the people, because they regarded him as a prophet.

and she, having been put forward by her mother, said, Give me here on a plate the head of John the Baptist.

And the king was sorry; but on account of the oath, and those reclining with him, he commanded it to be given.

But Jesus said to them, They need not go away; give them food to eat.

But the ship was now in the midst of the lake tossed by the waves, for the wind was contrary.

But Jesus immediately spoke to them, saying, Be of good courage; it is I; be not afraid.

But seeing the wind strong he was afraid; and beginning to sink, cried, saying, Lord save me!

But you say, Whoever says to his father or mother what you might be profited with by me is a gift,

This people honors me with the lips, but their heart is far from me.

But in vain do they worship me, teaching teachings and commandments of men.

Not that which enters into the mouth, defiles the man; but that which proceeds out of the mouth that defiles the man.

Let them go; they are blind guides of the blind. But if the blind lead the blind, they will both fall into the pit.

But the things which proceed from the mouth come from the heart, and these defile the man.

these are the things which defile the man; but to eat with unwashed hands does not defile the man.

But he answered her not a word. And his disciples came and asked him, saying, Dismiss her, for she cries after us.

But he answered and said, I am not sent, except to the lost sheep of the house of Israel.

But he answered and said, It is not right to take the children's bread and cast to the dogs.

But she said, Yes, Lord; for even the dogs eat of the crumbs which fall from the table of their masters.

But his disciples said to him, Whence shall we obtain so much bread in the wilderness as to fill so great a multitude?

But he answered and said to them, When it is evening you say, It will be fair weather for the sky is red;

and in the morning, It will rain to-day for the sky is red and lowering. You know how to distinguish the face of the sky, but you cannot distinguish the signs of the times.

But they reasoned within themselves, saying, It is because we have not taken bread.

But Jesus knowing it, said, Why do you reason within yourselves, men of little faith, because you have not taken bread?

Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

And Jesus answered and said to him, Blessed are you, Simon, son of Jonas, for flesh and blood has not revealed this to you, but my Father in heaven.

But he turned and said to Peter, Get behind me, Satan! You are an offense to me! For you regard not the things of God, but those of men.

But I tell you Elijah has come already, and they knew him not, but did to him what they pleased. In like manner, also, the Son of man is about to suffer from them.

But this kind goes not out, except by prayer and fasting.

but that we may not offend them, go to the lake, and cast in a hook, and take the first fish that comes up, and opening its mouth you will find a stater [56 cents]. Take that and give it to them, for me and you.

but whoever offends one of these little ones that believe in me, it would be better for him that a millstone should be hung to his neck, and that he should be plunged into the depths of the sea.

Woe to the world because of offenses! For offenses must necessarily come, but woe to that man by whom the offense comes!

But if your brother sins against you, go and reprove him between you and him alone. If he hears you, you have gained your brother.

But if he does not hear you, take with you one or two more, that by the mouth of two or three witnesses every word may be established;

Jesus said to him, I say not to you till seven times, but till seventy times seven.

But that servant went out and found one of his fellow-servants who owed him one hundred denarii [$14], and seizing him, he choked him, saying, Pay what you owe me.

But he would not; but went and cast him into prison till he should pay the debt.

And the Pharisees came to him to try him, and said, Is it lawful [for a man] to put away his wife for every cause?

So that they are no longer two but one flesh. What therefore God has yoked together, let not man separate.

They said to him, Why then did Moses command us to give a bill of divorcement, and put her away?

He said to them, Moses, on account of your hardness of heart, allowed you to put away your wives; but from the beginning it was not so.

And I tell you, that whoever puts away his wife, except for adultery, and marries another, commits adultery; and whoever marries her that is put away, commits adultery.

And he said to them, All do not receive this word, but those to whom it is given.

Then little children were brought to him that he should put his hands on them and pray; and the disciples rebuked them.

But Jesus said, Suffer the little children to come to me, and forbid them not, for of such is the kingdom of heaven.

And he put his hands on them and departed thence.

And he said to him, Why do you ask me of the good? one is the good. But if you wish to enter into life, keep the commandments.

But Jesus looking on them, said, With men this is impossible; but with God all things are possible.

But many first shall be last; and last, first.

saying, These last have worked but one hour, and you have made them equal with us, who have borne the burden and heat of the day.

But he answered and said to one of them, Neighbor, I do you no wrong. Did you not agree with me for a denarius [14 cents]?

But Jesus answered and said, You know not what you ask. Can you drink of the cup of which I am about to drink? They said to him, We can.

He said to them; you shall drink indeed of my cup; but to sit on my right hand, and on my left, is not mine to give, but to those for whom it is prepared by my Father.

But Jesus called them to him, and said, You know that the rulers of the gentiles exercise lordship over them, and the great exercise authority over them; but it shall not be so among you.

But whoever wishes to be great among you, let him be your minister;

as the Son of man came not to be served, but to serve, and to give his life a ransom for many.

And the multitude charged them to be still; but they cried the more, saying, Have mercy on us Lord, Son of David!

But all this was done that the words spoken by the prophet might be fulfilled, who says;

and brought the ass and the colt, and put garments on them, and he sat on them.

And Jesus entered into the temple of God, and cast out all that sold and bought in the temple, and overturned the tables of the brokers, and the seats of those that sold doves,

and said to them, It is written, my house shall be called a house of prayer; but you make it a den of robbers.

Jesus answered and said to them, I tell you truly, that if you have faith and doubt not, you shall not only do this of the fig tree, but if you should say to this mountain, Be taken up and be cast into the sea, it would be done;

But if we say from men, we fear the multitude, for all regard John as a prophet.

But what do you think? A man had two sons; and he went to the first, and said, Son, go and work to-day in the vineyard.

But he answered and said, I will not; but afterwards he repented, and went.

And he came to the other, and said the same. And he answered and said, I will go sir, but went not.

For John came to you in a way of righteousness, and you believed him not; but the publicans and harlots believed him; and when you saw this, you did not afterwards repent, that you might believe him.

And the husbandmen took his servants, and beat one, and killed another, and stoned another.

But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him and take his inheritance.

and they sought to take him, but feared the people, because they regarded him as a prophet.

But they neglected it, and went away, one to his farm, and another to his merchandise;

Then he said to his servants, The wedding indeed is ready, but the invited were not worthy.

And those servants went out into the highways, and collected all whom they found, both bad and good, and the wedding was furnished with guests.

For many are called, but few chosen.

For in the resurrection they neither marry nor are married, but are as angels in heaven.

But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying,

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not a God of the dead, but of the living.

All things therefore which they tell you, do and keep. But do not their works. For they say and do not,

but bind heavy burdens and put them on the shoulders of men, but will not move them with their finger.

But do not you be called Rabbi; For one is your teacher, and you are all brothers.

But the greatest of you shall be your servant,

But woe to you scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven before men; for you enter not into it, neither do you suffer those entering to go in.

Woe to you blind guides, who say, Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is bound.

If a man swears by the altar, it is nothing; but if be swears by the gift which is on it, he is bound.

Woe to you scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and platter, but within they are full of plunder and excess.

Woe to you scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which appear fair without, but within are full of the bones of the dead and of all impurity.

So also you on the outside appear just to men, but within you are full of hypocrisy and wickedness.

Jerusalem, Jerusalem, killing the prophets, and stoning those sent to you, how often would I have gathered your children together, as a bird gathers her brood under her wings, but you would not!

And you shall hear of wars and rumors of wars; see that you be not terrified, for all things must be accomplished; but the end is not yet.

but all these things are the beginning of sorrows.

but he that endures to the end shall be saved.

But pray that your flight may not be in the winter, nor on the Sabbath;