For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith."

Because, although they knew God, they did not glorify him as God or give him thanks, but their thinking became nonsense, and their foolish heart was darkened.

who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.

But according to your hardness and unrepentant heart you are storing up for yourself wrath in the day of wrath and revelation of the righteous judgment of God;

But to those who are self-seeking, and do not obey the truth, but obey wickedness -- wrath and anger,

But glory, honor, and peace for everyone who does good, to the Jew first, and also to the Greek.

For it is not the hearers of the law who are righteous before God, but the doers of the law will be justified

But if you call yourself a Jew, and rely on the law, and boast in God,

For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.

but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

May it never be. Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, and might prevail when you come into judgment."

But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.

But now apart from the law, a righteousness of God has been revealed, being testified by the Law and the Prophets;

Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.

For if Abraham was justified by works, he has something to boast about, but not before God.

Now to him who works, the reward is not counted as grace, but as debt.

But to him who does not work, but believes in him who justifies the ungodly, his faith is credited as righteousness.

How then was it credited? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

For the promise to Abraham and to his seed that he should be heir of the world was not through the law, but through the righteousness of faith.

For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

Yet, looking to the promise of God, he did not waver through unbelief, but grew strong through faith, giving glory to God,

but for our sake also, to whom it will be credited, who believe in him who raised Jesus our Lord from the dead,

Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance;

But God commends his own love toward us, in that while we were yet sinners, Christ died for us.

Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

For until the law, sin was in the world; but sin is not charged when there is no law.

But the free gift is not like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.

The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.

The law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly;

But if we died with Christ, we believe that we will also live with him;

For the death that he died, he died to sin one time; but the life that he lives, he lives to God.

In the same way, consider yourselves dead to sin, but alive to God in Christ Jesus.

Neither present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God.

For sin will not have dominion over you. For you are not under law, but under grace.

What then? Shall we sin, because we are not under law, but under grace? May it never be.

But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered.

But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life.

For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.

So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.

But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.

But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.

I was alive apart from the law once, but when the commandment came, sin revived, and I died.

Did then that which is good become death to me? May it never be. But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.

For we know that the law is spiritual, but I am fleshly, sold under sin.

For I do not know what I am doing. For I do not practice what I desire to do; but what I hate, that I do.

But if what I do not desire, that I do, I consent to the law that it is good.

So now it is no more I that do it, but sin which dwells in me.

For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but to do that which is good is not.

For the good which I desire, I do not do; but the evil which I do not desire, that I practice.

But if what I do not desire, that I do, it is no more I that do it, but sin which dwells in me.

but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

Thanks be to God through Jesus Christ, our Lord. So then with the mind, I myself serve God's law, but with the flesh, the sin's law.

that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.

For the mind set on the flesh is death, but the mind set on the the Spirit is life and peace;

But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man does not have the Spirit of Christ, he is not his.

If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.

But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.

For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.

For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba. Father."

For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope

Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.

For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?

But if we hope for that which we do not see, we wait for it with patience.

In the same way, the Spirit also helps our weaknesses, for we do not know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which cannot be uttered.

He who did not spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?

But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.

Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called."

That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.

Not only so, but Rebekah also conceived by one, by our father Isaac.

For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,

Even as it is written, "Jacob I loved, but Esau I hated."

So then it is not of him who wills, nor of him who runs, but of God who has mercy.

But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"

us, whom he also called, not from the Jews only, but also from the Gentiles?

but Israel, following after a law of righteousness, did not arrive at that law.

Why? Because they did not seek it by faith, but as it were by works. They stumbled over the stumbling stone;

even as it is written, "Behold, I lay in Zion a stumbling stone and a rock that will make them fall; and no one who believes in him will be put to shame."

For I testify about them that they have a zeal for God, but not according to knowledge.

But the righteousness which is of faith says this, "Do not say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down);

But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we proclaim:

For the Scripture says, "Whoever believes in him will not be put to shame."

But they did not all listen to the glad news. For Isaiah says, "Lord, who has believed our report?"

But I say, did they not hear? Yes, truly, "Their sound went out into all the earth, their words to the ends of the world."

But I ask, did not Israel know? First Moses says, "I will provoke you to jealousy with that which is no nation, with a nation void of understanding I will make you angry."

But as to Israel he says, "All day long I stretched out my hands to a disobedient and contrary people."

But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal."

What then? That which Israel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened.

I ask then, did they stumble that they might fall? May it never be. But by their fall salvation has come to the Gentiles, to provoke them to jealousy.

For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?

But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree;

do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you.

True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear;

See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.

Concerning the Good News, they are enemies for your sake. But concerning the election, they are loved for the fathers' sake.

For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,

And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.

For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.