so that there is no gift of God in which you consciously come short while patiently waiting for the reappearing of our Lord Jesus Christ,

For after the world by its wisdom--as God in His wisdom had ordained--had failed to gain the knowledge of God, God was pleased, by the apparent foolishness of the Message which we preach, to save those who accepted it.

Because that which the world deems foolish in God is wiser than men's wisdom, and that which it deems feeble in God is mightier than men's might.

But God has chosen the things which the world regards as foolish, in order to put its wise men to shame; and God has chosen the things which the world regards as destitute of influence, in order to put its powerful things to shame;

and the things which the world regards as base, and those which it sets utterly at nought--things that have no existence--God has chosen in order to reduce to nothing things that do exist;

But you--and it is all God's doing--are in Christ Jesus: He has become for us a wisdom which is from God, consisting of righteousness and sanctification and deliverance;

And as for myself, brethren, when I came to you, it was not with surpassing power of eloquence or earthly wisdom that I came, announcing to you that which God had commanded me to bear witness to.

And my language and the Message that I proclaimed were not adorned with persuasive words of earthly wisdom, but depended upon truths which the Spirit taught and mightily carried home;

But in dealing with truths hitherto kept secret we speak of God's wisdom--that hidden wisdom which, before the world began, God pre-destined, so that it should result in glory to us;

a wisdom which not one of the leaders of the present age possesses, for if they had possessed it, they would never have crucified the Lord of glory.

But--to use the words of Scripture--we speak of things which eye has not seen nor ear heard, and which have never entered the heart of man: all that God has in readiness for them that love Him.

But we have not received the spirit of the world, but the Spirit which comes forth from God, that we may know the blessings that have been so freely given to us by God.

Of these we speak--not in language which man's wisdom teaches us, but in that which the Spirit teaches--adapting, as we do, spiritual words to spiritual truths.

In discharge of the task which God graciously entrusted to me, I--like a competent master-builder--have laid a foundation, and others are building upon it. But let every one be careful how and what he builds.

For no one can lay any other foundation in addition to that which is already laid, namely Jesus Christ.

And whether the building which any one is erecting on that foundation be of gold or silver or costly stones, of timber or hay or straw--

the true character of each individual's work will become manifest. For the day of Christ will disclose it, because that day is soon to come upon us clothed in fire, and as for the quality of every one's work-- the fire is the thing which will test it.

If any one's work--the building which he has erected--stands the test, he will be rewarded.

If any one is marring the Sanctuary of God, him will God mar; for the Sanctuary of God is holy, which you all are.

Therefore form no premature judgements, but wait until the Lord returns. He will both bring to light the secrets of darkness and will openly disclose the motives that have been in people's hearts; and then the praise which each man deserves will come to him from God.

In writing this much, brethren, with special reference to Apollos and myself, I have done so for your sakes, in order to teach you by our example what those words mean, which say, "Nothing beyond what is written!" --so that you may cease to take sides in boastful rivalry, for one teacher against another.

For this reason I have sent Timothy to you. Spiritually he is my dearly-loved and faithful child. He will remind you of my habits as a Christian teacher--the manner in which I teach everywhere in every Church.

Which shall it be? Shall I come to you with a rod, or in a loving and tender spirit?

It is no good thing--this which you make the ground of your boasting. Do you not know that a little yeast corrupts the whole of the dough?

Do you not know that God's people will sit in judgement upon the world? And if you are the court before which the world is to be judged, are you unfit to deal with these petty matters?

If therefore you have things belonging to this life which need to be decided, is it men who are absolutely nothing in the Church--is it *they* whom you make your judges?

Only, whatever be the condition in life which the Lord has assigned to each individual--and whatever the condition in which he was living when God called him--in that let him continue.

Whatever be the condition in life in which a man was, when he was called, in that let him continue.

Concerning unmarried women I have no command to give you from the Lord; but I offer you my opinion, which is that of a man who, through the Lord's mercy, is deserving of your confidence.

I think then that, taking into consideration the distress which is now upon us, it is well for a man to remain as he is.

Now as to things which have been sacrificed to idols. This is a subject which we already understand--because we all have knowledge of it. Knowledge, however, tends to make people conceited; it is love that builds us up.

If any one imagines that he already possesses any true knowledge, he has as yet attained to no knowledge of the kind to which he ought to have attained;

As to eating things which have been sacrificed to idols, we are fully aware that an idol is nothing in the world, and that there is no God but One.

Is God simply thinking about the oxen? Or is it really in our interest that He speaks? Of course, it was written in our interest, because it is His will that when a plough-man ploughs, and a thresher threshes, it should be in the hope of sharing that which comes as the result.

What are my wages then? The very fact that the Good News which I preach will cost my hearers nothing, so that I cannot be charged with abuse of my privileges as a Christian preacher.

The cup of blessing, which we bless, does it not mean a joint-participation in the blood of Christ? The loaf of bread which we break, does it not mean a joint-participation in the body of Christ?

No, but that which the Gentiles sacrifice, they sacrifice to demons, not to God; and I would not have you have fellowship with one another through the demons.

If, so far as I am concerned, I partake with a grateful heart, why am I to be found fault with in regard to a thing for which I give thanks?"

for it is his own supper of which each of you is in a hurry to partake, and one eats like a hungry man, while another has already drunk to excess.

Why, have you no homes in which to eat and drink? Or do you wish to show your contempt for the Church of God and make those who have no homes feel ashamed? What shall I say to you? Shall I praise you? In this matter I certainly do not praise you.

For it was from the Lord that I received the facts which, in turn, I handed on to you; how that the Lord Jesus, on the night He was to be betrayed, took some bread,

and after giving thanks He broke it and said, "This is my body which is about to be broken for you. Do this in memory of me."

In the same way, when the meal was over, He also took the cup. "This cup," He said, "is the new Covenant of which my blood is the pledge. Do this, every time that you drink it, in memory of me."

No, it is quite otherwise. Even those parts of the body which are apparently somewhat feeble are yet indispensable;

and those which we deem less honorable we clothe with more abundant honor; and so our ungraceful parts come to have a more abundant grace, while our graceful parts have everything they need.

But always seek to excel in the greater gifts. And now I will point out to you a way of life which transcends all others.

Even inanimate things--flutes or harps, for instance--when yielding a sound, if they make no distinction in the notes, how shall the tune which is played on the flute or the harp be known?

and if they wish to ask questions, they should ask their own husbands at home. For it is disgraceful for a married woman to speak at a Church assembly.

But let me recall to you, brethren, the Good News which I brought you, which you accepted, and on which you are standing,

through which also you are obtaining salvation, if you bear in mind the words in which I proclaimed it--unless indeed your faith has been unreal from the very first.

For I repeated to you the all-important fact which also I had been taught, that Christ died for our sins in accordance with the Scriptures;

I protest, brethren, as surely as I glory over you--which I may justly do in Christ Jesus our Lord--that I die day by day.

and as for what you sow, it is not the plant which is to be that you are sowing, but a bare grain, of wheat (it may be)

There are bodies which are celestial and there are bodies which are earthly, but the glory of the celestial ones is one thing, and that of the earthly ones is another.

For I do not wish to see you on this occasion merely in passing; but if the Lord permits, I hope to remain some time with you.

for a wide door stands open before me which demands great efforts, and we have many opponents.

The Churches in the province of Asia send you greetings; and Aquila and Prisca, in hearty Christian love, do the same, together with the Church which meets at their house.