As we have said before, so I say now again, if any preach to you another gospel than that ye received, let him be accursed.

For do I now satisfy men, or God? Or do I seek to please men? For if I still pleased men, I should not be the servant of Christ.

Now the things which I write to you, behold before God, I lie not.

Only they had heard, He that persecuted in time past, now preacheth the faith which once he destroyed.

To whom we did not yield by submission, no, not an hour, that the truth of the gospel might continue with you.)

And they who undoubtedly were something, (but whatsoever they were, it is no difference to me; God accepteth no man's person) they who undoubtedly were something in conference, added nothing to me.

) And when James, and Cephas, and John, who undoubtedly were pillars, knew the grace that was given to me, they gave the right-hands of fellowships to me and Barnabas, that we should go to the Gentiles, and they to the circumcision: Only they desired that we would be mindful of the poor,

and not sinners of the Gentiles, Even we (knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ) have believed in Christ Jesus, that we might be justified by the faith of Christ, and not by the works of the law; because by the works of the law no flesh shall be justified.

I am crucified with Christ, and I live no longer, but Christ liveth in me, and the life that I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.

Are ye so thoughtless? Having begun in the Spirit, are ye now made perfect by the flesh?

Know then, that they who are of faith, these are the sons of Abraham.

Now the law is not of faith; but the man that doeth them, shall live by them.

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

And this I say, the covenant which was before confirmed of God through Christ, the law which was four hundred and thirty years after, doth not disannul, so as to make the promise of no effect.

For if the inheritance be by the law, it is no more by promise; but God gave it to Abraham by promise.

Now the mediator is not a mediator of one; but God is one.

But faith being come, we are no longer under a school-master.

Now I say the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

Indeed then, when ye knew not God, ye served them that by nature are not gods.

But now having known God, or rather being known of God, how turn ye back to the weak and beggarly elements, to which ye desire to be in bondage again?

Ye know how though infirmity of the flesh, I preached the gospel to you at first.

Now it is good to be zealous in a good thing always, and not only while I am present with you.

I could wish to be present with you now, and to change my voice; for I stand in doubt of you.

For this Agar is mount Sinai in Arabia, and answereth to Jerusalem that now is, and is in bondage with her children.

Now we, brethren, like Isaac, are children of promise.

But as then, he that was born after the flesh persecuted him that was born after the Spirit, so it is now also.

Christ is become of no effect to you, whosoever of you are justified by the law; ye are fallen from grace.

I have confidence in you through the Lord, that ye will be no otherwise minded; but he that troubleth you shall bear his judgment, whosoever he be.

Now the works of the flesh are manifest, which are these, adultery, fornication,

Meekness, temperance; against such there is no law.

For in Christ Jesus neither circumcision is any thing, nor uncircumcision, but a new creation.