“Moses My servant is dead; now therefore arise [to take his place], cross over this Jordan, you and all this people, into the land which I am giving to them, to the sons of Israel.

No man will [be able to] stand before you [to oppose you] as long as you live. Just as I was [present] with Moses, so will I be with you; I will not fail you or abandon you.

But the woman had taken the two men and hidden them; so she said, “Yes, two men came to me, but I did not know where they were from.

When it was time to close the [city] gate at dark, the men left; I do not know where they went. Pursue them quickly, for [if you do] you will overtake them.”

and she said to the men, “I know that the Lord has given you the land, and that the terror and dread of you has fallen on us, and that all the inhabitants of the land have melted [in despair] because of you.

And now, please swear [an oath] to me by the Lord, since I have shown you kindness, that you also will show kindness to my father’s household (family), and give me a pledge of truth and faithfulness,

The men said to her, “We shall be blameless and free from this oath which you have made us swear,

However, there shall be a distance between you and it of about 2,000 cubits (3,000 ft.) by measurement. Do not come near it, so that you may [be able to see the ark and] know the way you are to go, for you have not passed this way before.”

The Lord said to Joshua, “This day I will begin to magnify and exalt you in the sight of all Israel, so that they may know that just as I was with Moses, I will [also] be with you.

Joshua said, “By this you shall know that the living God is among you, and that He will, without fail, drive out from before you the Canaanite, the Hittite, the Hivite, the Perizzite, the Girgashite, the Amorite, and the Jebusite.

So now take for yourselves twelve men from the tribes of Israel, one man from each tribe.

then you shall let your children know, ‘Israel crossed this Jordan on dry ground.’

so that all the peoples of the earth may know [without any doubt] and acknowledge that the hand of the Lord is mighty and extraordinarily powerful, so that you will fear the Lord your God [and obey and worship Him with profound awe and reverence] forever.”

Now it happened when all the kings of the Amorites who were beyond the Jordan to the west, and all the kings of the Canaanites who were by the sea, heard that the Lord had dried up the waters of the Jordan before the Israelites until they had crossed over, their hearts melted [in despair], and there was no [fighting] spirit in them any longer because of the Israelites [and what God had done for them].

At that time the Lord said to Joshua, “Make for yourself flint knives and circumcise the [new generation of the] sons of Israel as [was done] before.”

And the manna ceased on the day after they had eaten some of the produce of the land, so that the Israelites no longer had manna, but they ate some of the produce of the land of Canaan during that year.

He said, “No; rather I have come now as captain of the army of the Lord.” Then Joshua fell with his face toward the earth and bowed down, and said to him, “What does my lord have to say to his servant?”

Now Jericho [a fortified city with high walls] was tightly closed because [of the people’s fear] of the sons of Israel; no one went out or came in.

O Lord, what can I say now that [the army of] Israel has turned back [in retreat and fled] before their enemies?

Then Joshua said to Achan, “My son, I implore you, give glory to the Lord, the God of Israel, and give praise to Him [in recognition of His righteous judgments]; and tell me now what you have done. Do not hide it from me.”

Now when the king [and the people] of Ai saw it, the men of the city hurried and got up early and went out to meet Israel in battle, the king and all his people at the appointed [time and] place before the desert plain (the Arabah). But he did not know that there was an ambush against him [waiting] behind the city [on the west side].

When the men of Ai turned back and looked, behold, the smoke of the city was ascending toward the sky, and they had no opportunity to run this way or that way. Then the people who had been running to the wilderness turned back toward the pursuers.

just as Moses the servant of the Lord had commanded the sons of Israel, as it is written in the Book of the Law of Moses, an altar of uncut stones on which no one has wielded an iron tool; and they offered on it burnt offerings to the Lord, and sacrificed peace offerings.

They went to Joshua in the camp at Gilgal and said to him and the men of Israel, “We have come from a far country; so now, make a covenant (treaty) with us.”

So our elders and all the residents of our country said to us, ‘Take provisions for the journey and go to meet the sons of Israel and say to them, “We are your servants; now make a covenant (treaty) with us.”’

This bread of ours was hot (fresh) when we took it along as our provision from our houses on the day we left to come to you; now look, it is dry and has turned to crumbs.

These wineskins which we filled were new, and look, they are split; our clothes and our sandals are worn out because of the very long journey [that we had to make].”

Then the sons of Israel set out and came to their cities on the third day. Now the cities [of the Hivites] were Gibeon and Chephirah and Beeroth and Kiriath-jearim.

But all the leaders said to the whole congregation, “We have sworn to them by the Lord, the God of Israel, so now we cannot touch them.

Now therefore, you are cursed, and you shall always be slaves, both cutters and gatherers of firewood and water carriers for the house of my God.”

Now look, we are in your hands; do to us as it seems good and right in your sight.”

There has not been a day like that before it or after it, when the Lord listened to (heeded) the voice of a man; for the Lord was fighting for Israel.

Now these are the kings of the land whom the sons of Israel defeated, and whose land they possessed beyond the Jordan toward the east, from the valley of the [river] Arnon to Mount Hermon, and all the Arabah [plain] to the east:

Now Joshua was old and advanced in years, and the Lord said to him, “You have grown old and advanced in years, and very substantial portions of the land remain to be possessed.

So now, divide this land [west of the Jordan] as an inheritance for the nine tribes and the half-tribe of Manasseh.”

It was only to the tribe of Levi that Moses gave no [territory as an] inheritance; the offerings by fire to the Lord, the God of Israel, are their inheritance, as He told him.

But to the tribe of Levi, Moses did not give an inheritance; the Lord, the God of Israel, is their inheritance, as He told them.

For Moses had given an inheritance to the two tribes and the half-tribe beyond the Jordan; but he did not give [any territory as] an inheritance to the Levites among them.

For the sons of Joseph were two tribes, Manasseh and Ephraim, and no portion was given in the land to the Levites except cities in which to live, with their pasture lands for their livestock and for their property.

Then the [tribe of the] sons of Judah approached Joshua in Gilgal, and Caleb the son of Jephunneh the Kenizzite said to him, “You know the word which the Lord said to Moses the man of God concerning me and you in Kadesh-barnea.

And now, look, the Lord has let me live, just as He said, these forty-five years since the Lord spoke this word to Moses, when Israel wandered in the wilderness; and now, look at me, I am eighty-five years old today.

I am still as strong today as I was the day Moses sent me; as my strength was then, so is my strength now, for war and for going out and coming in.

So now, give me this hill country about which the Lord spoke that day, for you heard on that day that the [giant-like] Anakim were there, with great fortified cities; perhaps the Lord will be with me, and I shall drive them out just as the Lord said.”

But Zelophehad the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, only daughters; and these are the names of his daughters: Mahlah and Noah, Hoglah, Milcah and Tirzah.

The sons of Joseph spoke to Joshua, saying, “Why have you given us only one lot and one portion as an inheritance, when we are a numerous people whom the Lord has so far blessed?”

But the Levites have no portion among you, because the priesthood of the Lord is their inheritance. Gad and Reuben and half the tribe of Manasseh also have received their inheritance eastward beyond the Jordan, which Moses the servant of the Lord gave them.”

Now the cities of the tribe of the sons of Benjamin according to their families were Jericho and Beth-hoglah and Emek-keziz,

From there it continued east toward the sunrise to Gath-hepher and to Eth-kazin, and proceeded to Rimmon which turns toward Neah.

If the blood avenger pursues him, they shall not hand the offender (manslayer) over to him, because he killed his neighbor unintentionally and without premeditation and did not hate him beforehand.

Not one of the good promises which the Lord had spoken to the house of Israel failed; all had come to pass.

And now the Lord your God has given rest to your brothers, as He has promised them; so turn now and go to your tents, to the land of your possession, which Moses the servant of the Lord gave you beyond the [east side of the] Jordan.

Now to the one-half of the tribe of Manasseh Moses had given a possession in Bashan, but to the other half Joshua gave a possession on the west side of the Jordan among their brothers. So when Joshua sent them away to their tents, he blessed them,

Is the wrongdoing (idolatry) of Peor not enough for us, from which we have not cleansed ourselves to this day, even though the affliction [in which twenty-four thousand died] came on the congregation of the Lord,

If, however, the land of your possession is unclean, then cross into the land of the possession of the Lord, where the Lord’s tabernacle is situated, and settle down among us. But do not rebel against the Lord, or rebel against us by building an altar for yourselves, besides the altar of the Lord our God [at Shiloh].

“The Mighty One, God, the Lord, the Mighty One, God, the Lord! He knows, and may Israel itself know. If it was in rebellion, or if in an unfaithful act against the Lord, do not save us this day!

But in truth we have done this out of concern, for a reason, saying, ‘In time to come your sons (descendants) may say to our sons, “What claim do you have to the Lord, the God of Israel?

For the Lord has made the Jordan a border between us and you, you sons of Reuben and sons of Gad; you have no part in the Lord.” So your sons (descendants) may cause our sons to stop fearing the Lord.’

“So we said, ‘Let us prepare and build an altar, not for burnt offering or for sacrifice,

but to be a witness between us and you and between the generations after us, that we are to perform the service of the Lord before Him with our burnt offerings, and with our sacrifices and with our peace offerings, so that your sons (descendants) will not say to our sons in time to come, “You have no part in the Lord.”’

Phinehas the son of Eleazar the priest said to the sons of Reuben and the sons of Gad and the sons of Manasseh, “Today we know that the Lord is among us, because you have not committed this unfaithful act against the Lord; indeed you have saved Israel from the hand of the Lord.”

The report pleased the sons of Israel, and the sons of Israel blessed God; and they said no more about going to battle against them to destroy the land in which the sons of Reuben and the sons of Gad were living.

For the Lord has driven out great and mighty nations from before you; and as for you, no man has been able to stand [in opposition] before you to this day.

know and understand with certainty that the Lord your God will not continue to drive these nations out from before you; but they will be a snare and trap to you, and a whip on your sides and thorns in your eyes, until you perish from this good land which the Lord your God has given you.

“Now behold, today I am going the way of all the earth, and you know in all your hearts and in all your souls that not one word of all the good words which the Lord your God has promised concerning you has failed; all have been fulfilled for you, not one of them has failed.

“Now, therefore, fear the Lord and serve Him in sincerity and in truth; remove the gods which your fathers served on the other side of the [Euphrates] River and in Egypt, and serve the Lord.

The people said to Joshua, “No, but we will serve [only] the Lord.”