It was revealed to them that their services [their prophecies regarding grace] were not [meant] for themselves and their time, but for you, in these things [the death, resurrection, and glorification of Jesus Christ] which have now been told to you by those who preached the gospel to you by the [power of the] Holy Spirit [who was] sent from heaven. Into these things even the angels long to look.

But like the Holy One who called you, be holy yourselves in all your conduct [be set apart from the world by your godly character and moral courage];

but [you were actually purchased] with precious blood, like that of a [sacrificial] lamb unblemished and spotless, the priceless blood of Christ.

For He was foreordained (foreknown) before the foundation of the world, but has appeared [publicly] in these last times for your sake

for you have been born again [that is, reborn from above—spiritually transformed, renewed, and set apart for His purpose] not of seed which is perishable but [from that which is] imperishable and immortal, that is, through the living and everlasting word of God.

But the word of the Lord endures forever.”And this is the word [the good news of salvation] which was preached to you.

Come to Him [the risen Lord] as to a living Stone which men rejected and threw away, but which is choice and precious in the sight of God.

This precious value, then, is for you who believe [in Him as God’s only Son—the Source of salvation]; but for those who disbelieve,“The [very] stone which the builders rejected
Has become the chief Cornerstone,”

But you are a chosen race, a royal priesthood, a consecrated nation, a [special] people for God’s own possession, so that you may proclaim the excellencies [the wonderful deeds and virtues and perfections] of Him who called you out of darkness into His marvelous light.

Once you were not a people [at all], but now you are God’s people; once you had not received mercy, but now you have received mercy.

Live as free people, but do not use your freedom as a cover or pretext for evil, but [use it and live] as bond-servants of God.

Servants, be submissive to your masters with all [proper] respect, not only to those who are good and kind, but also to those who are unreasonable.

After all, what kind of credit is there if, when you do wrong and are punished for it, you endure it patiently? But if when you do what is right and patiently bear [undeserved] suffering, this finds favor with God.

While being reviled and insulted, He did not revile or insult in return; while suffering, He made no threats [of vengeance], but kept entrusting Himself to Him who judges fairly.

For you were continually wandering like [so many] sheep, but now you have come back to the Shepherd and Guardian of your souls.

In the same way, you wives, be submissive to your own husbands [subordinate, not as inferior, but out of respect for the responsibilities entrusted to husbands and their accountability to God, and so partnering with them] so that even if some do not obey the word [of God], they may be won over [to Christ] without discussion by the godly lives of their wives,

but let it be [the inner beauty of] the hidden person of the heart, with the imperishable quality and unfading charm of a gentle and peaceful spirit, [one that is calm and self-controlled, not overanxious, but serene and spiritually mature] which is very precious in the sight of God.

In the same way, you husbands, live with your wives in an understanding way [with great gentleness and tact, and with an intelligent regard for the marriage relationship], as with someone physically weaker, since she is a woman. Show her honor and respect as a fellow heir of the grace of life, so that your prayers will not be hindered or ineffective.

and never return evil for evil or insult for insult [avoid scolding, berating, and any kind of abuse], but on the contrary, give a blessing [pray for one another’s well-being, contentment, and protection]; for you have been called for this very purpose, that you might inherit a blessing [from God that brings well-being, happiness, and protection].

“He must turn away from wickedness and do what is right.
He must search for peace [with God, with self, with others] and pursue it eagerly [actively—not merely desiring it].

“For the eyes of the Lord are [looking favorably] upon the righteous (the upright),
And His ears are attentive to their prayer (eager to answer),
But the face of the Lord is against those who practice evil.”

But even if you should suffer for the sake of righteousness [though it is not certain that you will], you are still blessed [happy, to be admired and favored by God]. Do not be afraid of their intimidating threats, nor be troubled or disturbed [by their opposition].

But in your hearts set Christ apart [as holy—acknowledging Him, giving Him first place in your lives] as Lord. Always be ready to give a [logical] defense to anyone who asks you to account for the hope and confident assurance [elicited by faith] that is within you, yet [do it] with gentleness and respect.

For indeed Christ died for sins once for all, the Just and Righteous for the unjust and unrighteous [the Innocent for the guilty] so that He might bring us to God, having been put to death in the flesh, but made alive in the Spirit;

Corresponding to that [rescue through the flood], baptism [which is an expression of a believer’s new life in Christ] now saves you, not by removing dirt from the body, but by an appeal to God for a good (clear) conscience, [demonstrating what you believe to be yours] through the resurrection of Jesus Christ,

so that he can no longer spend the rest of his natural life living for human appetites and desires, but [lives] for the will and purpose of God.

But they will [have to] give an account to Him who is ready to judge and pass sentence on the living and the dead.

The end and culmination of all things is near. Therefore, be sound-minded and self-controlled for the purpose of prayer [staying balanced and focused on the things of God so that your communication will be clear, reasonable, specific and pleasing to Him.]

Be hospitable to one another without complaint.

But insofar as you are sharing Christ’s sufferings, keep on rejoicing, so that when His glory [filled with His radiance and splendor] is revealed, you may rejoice with great joy.

If you are insulted and reviled for [bearing] the name of Christ, you are blessed [happy, with life-joy and comfort in God’s salvation regardless of your circumstances], because the Spirit of glory and of God is resting on you [and indwelling you—He whom they curse, you glorify].

Make sure that none of you suffers as a murderer, or a thief, or any sort of criminal [in response to persecution], or as a troublesome meddler interfering in the affairs of others;

but if anyone suffers [ill-treatment] as a Christian [because of his belief], he is not to be ashamed, but is to glorify God [because he is considered worthy to suffer] in this name.

shepherd and guide and protect the flock of God among you, exercising oversight not under compulsion, but voluntarily, according to the will of God; and not [motivated] for shameful gain, but with wholehearted enthusiasm;

not lording it over those assigned to your care [do not be arrogant or overbearing], but be examples [of Christian living] to the flock [set a pattern of integrity for your congregation].

Likewise, you younger men [of lesser rank and experience], be subject to your elders [seek their counsel]; and all of you, clothe yourselves with humility toward one another [tie on the servant’s apron], for God is opposed to the proud [the disdainful, the presumptuous, and He defeats them], but He gives grace to the humble.