All things were made by him, and without him was not one single thing made that was made.

Who were born, not of blood, nor by the will of the flesh, nor by the will of man, but of God.

And they who were sent were of the Pharisees.

These things were done in Bethabara, beyond Jordan, where John was baptizing.

saith to them, What seek ye? They said to him, Rabbi, (that is, being interpreted, Master) where dwellest thou?

He saith to them, Come and see. They came and saw where he dwelt and abode with him that day; for it was about the tenth hour.

And both Jesus and his disciples were invited to the marriage.

And there were set there six water-pots of stone, after the manner of the purifying of the Jews, containing two or three measures apiece.

The wind bloweth where it lifteth, and thou hearest the found thereof, but canst not tell, whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

Verily, verily I say to thee, we speak what we know, and testify what we have seen; yet ye receive not our testimony.

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

But he that practiseth the truth, cometh to the light, that his deeds may be made manifest that they are wrought in God.

And John also was baptizing in Enon, near Salim, because there was much water there; and they came and were baptized.

(For his disciples were gone to the city to buy meat.)

Art thou greater than our father Jacob, who gave us the well, and himself drank thereof, and his children, and his cattle?

Our fathers worshiped in this mountain: but ye say, that in Jerusalem is the place where men ought to worship.

And upon this came his disciples, and marvelled that he talked with a woman. Yet none said, What seekest thou? Or, Why talkest thou with her?

Say ye not, There are yet four months, and the harvest cometh? Lo, I say to you, Lift up your eyes, and survey the fields, for they are white already to harvest.

I have sent you to reap that whereon ye have bestowed no labour: others have laboured, and ye are entered into their labour.

So when the Samaritans were come to him, they besought him to tarry with them.

So he came again to Cana of Galilee, where he had made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.

The nobleman saith to him, Sir, come down, ere my child die.

Marvel not at this: for the time is coming, in which all that are in the graves shall hear his voice,

He was a burning and a shining light, and ye were willing for a season to rejoice in his light.

but what are they among so many?

Then Jesus took the loaves, and having given thanks, distributed to the disciples, and the disciples to them that were sat down, and likewise of the fishes as much as they would.

When they were filled, he saith to his disciples, Gather up the fragments which remain, that nothing be lost.

Jesus therefore knowing, that they were about to come and take him by force to make him a king, again retired to the mountain all alone.

And having rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh to the ship: and they were afraid.

Then they willingly received him into the ship; and immediately the ship was at the land to which they were bound.

The day following, the multitude who had stood on the other side of the sea, because they saw there was no other vessel there, save that one into which his disciples went, and that Jesus went not into the vessel with his disciples, but that his disciples were gone away alone:

(But there came other little vessels from Tiberias, near the place where they had eaten bread,

Jesus answered them and said, Verily I say to you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were satisfied.

Our fathers ate manna in the desert, as it is written, He gave them bread from heaven to eat.

I am the bread of life. Your fathers ate manna in the wilderness, and yet died.

This is the bread which came down from heaven; not as your fathers ate manna, and died: he that eateth of this bread, shall live for ever.

What if ye shall see the Son of man ascend where he was before?

It is the Spirit that quickeneth: the flesh profiteth nothing: the words that I have spoken, they are spirit and they are life.

But there are some of you who believe not. (For Jesus had known from the beginning, who they were that believed not, and who would betray him.)

Then said Jesus to the twelve, Are ye also minded to go away?

(For neither did his brethren believe on him.) Jesus saith to them, My time is not yet come: your time is always ready.

because I testify of it, that its works are evil.

But when his brethren were gone up, then he also went up to the feast, not openly, but as it were privately.

Then the Jews sought him at the feast, and said, Where is he?

If any man be willing to do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.

If a man receive circumcision on the sabbath, that the law of Moses may not be broken: Are ye angry at me, because I intirely healed a man on the sabbath?

Ye shall seek, and shall not find me, and where I am, ye cannot come.

What saying is this that he said, Ye shall seek me, and shall not find me? And where I am, ye cannot come?

This he spake of the Spirit, which they who believed on him were to receive: for the Holy Ghost was not yet given, because Jesus was not yet glorified.

But some said, Doth Christ come out of Galilee? Hath not the scripture said, That Christ cometh of the seed of David, and from Bethlehem, the town where David was?

The Pharisees answered, Are ye also deceived?

Hath any of the rulers believed on him, or of the Pharisees?

But this populace, who know not the law, are accursed.

Doth our law judge a man before it hear him, and know what he doth?

Then Jesus raising himself up, and seeing none but the woman, said to her, Woman, where are thine accusers? Hath no man condemned thee?

Jesus answered and said to them, Tho' I testify of myself, yet my testimony is valid: for I know whence I came, and whither I go: but ye know not whence I came, or whither I go.

Even in your law it is written, The testimony of two men is valid.

Then said they to him, Where is thy Father? Jesus answered, Ye neither know me nor my Father. If ye had known me, ye would have known my Father also.

Then said Jesus again to them, I go, and ye shall seek me, and shall die in your sin.

And he said to them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.

Therefore I said, Ye shall die in your sins; for if ye believe not, that I am, ye shall die in your sins.

Then said Jesus to the Jews who believed on him, If ye continue in my word, ye are my disciples indeed:

They answered him, We are Abraham's offspring, and were never inslaved to any man: how sayest thou, Ye shall be made free.

If therefore the Son shall make you free, ye will be free indeed. I know that ye are Abraham's offspring:

I speak that which I have seen with my father, and ye do that which ye have heard from your father.

They answered and said to him, Abraham is our father. Jesus saith to them, If ye were the children of Abraham, ye would do the works of Abraham.

Abraham did not thus. Ye do the deeds of your father. They said to him, We were not born of fornication; we have one Father, even God.

Jesus said to them, If God were your father, ye would love me; for I proceeded forth, and come from God. I am come not of myself, but He hath sent me.

Ye are of your father the devil, and your will is, to do the desires of your father. He was a murderer from the beginning, and abode not in the truth; for there is no truth in him. When he speaketh a lie, he speaketh of his own; for he is a liar, and the father of it.

He that is of God, heareth God's words; ye therefore hear them not, because ye are not of God.

Art thou greater than our father Abraham, who is dead? The prophets also are dead.

Whom makest thou thyself? Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me, of whom ye say, He is our God.

Your father Abraham longed to see my day; and he saw it and was glad.

And his disciples asked him, saying, Master, who sinned, this man, or his parents, that he was born blind?

They said to him, How were thine eyes opened?

And I went, and washed, and received sight. Then said they to him, Where is he? He said, I know not.

And they asked them, saying, Is this your son, who ye say was born blind?

How then doth he now see? His parents answered them, and said, We know that this is our son, and that he was born blind.

But how he now seeth, we know not, or who hath opened his eyes, we know not.

Are ye also willing to be his disciples? Then they reviled him and said, Thou art a disciple of that fellow; but we are disciples of Moses.

If this man were not of God, he could do nothing.

And some of the Pharisees that were with him heard this, and said to him, Are we blind also?

Jesus said to them, If ye had been blind, ye would have had no sin. But now ye say, We see: therefore your sin remaineth.

This parable spake Jesus to them; but they understood not what things they were which he spake to them.

Whosoever are come before me, are thieves and robbers; but the sheep did not hear them.

But the hireling, who is not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: so the wolf seizeth them, and scattereth the flock.

I have also other sheep which are not of this fold: I must bring them likewise, and they will hear my voice, and there shall be one flock, and one shepherd.

Others said, These are not the words of one that hath a devil. Can a devil open the eyes of the blind?

But, as I have told you, ye do not believe, because ye are not of my sheep.

I and the Father are one.

Jesus answered them, Is it not written in your law, I said, ye are gods?

And he went away again beyond Jordan, to the place where John baptized at first, and there he abode.

And many came to him and said, John did no miracle: but all things that John spake of this man were true.

he abode still two days in the place where he was.

Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.

Thus he spake, and after that he saith to them, Our friend Lazarus sleepeth; but I go to awake him.

Then said Jesus to them plainly, Lazarus is dead. And I am glad for your sake I was not there, that ye may believe:

And many of the Jews were come to Martha and Mary, to comfort them concerning their brother.

Jesus was not yet come into the town, but was at the place where Martha had met him.

The Jews then who were with her in the house and comforted her, seeing Mary, that she rose up quickly and went out, followed her, saying, She is going to the tomb, to weep there.