And the light shineth in darkness; and the darkness did not comprehend it.

No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath thoroughly described him.

And he confessed, and denied it not; but acknowledged, I am not the Messiah.

And they asked him, What then? art thou Elias? and he said, I am not. Art thou that prophet? and he answered, No.

Then said they to him, Who art thou? that we may give an answer to those who sent us: What description givest thou of thyself?

it is he, though coming after me, who was before me, the thong of whole sandal I am not worthy to untie.

And John bore witness, saying, I saw the Spirit descending as a dove from heaven, and it rested upon him.

And I have seen it, and have borne testimony that this is the Son of God.

Then Jesus turned about, and seeing them following, saith to them, What are ye seeking? They said unto him, Rabbi (which signifies, when translated, Master), where is thy abode?

He saith unto them, Come and see. They came and saw where he abode, and continued with him that day: and it was about the tenth hour.

And Nathaniel said to him, Can any thing good come out of Nazareth? Philip saith to him, Come and see.

Jesus saith unto her, What is that to me and thee, woman? my hour is not yet come.

His mother saith to the waiters, Whatsoever he orders you, do it.

And he said unto them, Draw out now, and carry to the president of the table. So they carried it.

And when the president of the table had tasted the water become wine, and knew not whence it came: (but the waiters knew, who drew the water;) the president of the table called the bridegroom,

and saith to him, Every man at first produces the good wine; and after men have drunk plentifully, then that which is worse: but thou hast kept back the good wine until now.

and having made a whip of cords, he drove them all out of the temple, and the sheep, and the oxen; and scattered the money of the exchangers, and overturned the tables;

Then the disciples remembered that it was written, "The zeal of thine house hath eaten me up."

The Jews then addressed him, and said to him, What miracle shewest thou, seeing thou actest thus?

Jesus answered and said to them, Pull down this temple, and in three days I will rear it up again.

Then said the Jews, This temple has been forty-six years in building, and canst thou rear it up in three days?

Now while he was at Jerusalem at the passover, during the feast, many believed on his name, when they beheld the miracles which he did.

and because he had no need that any man should testify respecting man; for he knew what was in man.

The wind bloweth where it will, and thou hearest the sound of it, but knowest not from whence it cometh, nor whither it goeth: just so is every one who is born of the Spirit.

Verily, verity, I tell thee, That what we know we speak, and what we have seen we affirm; and ye receive not our testimony.

Now John also was baptising at Enon, near to Salem, for there were many streams of water there: and they came, and were baptised.

For as yet John was not cast into prison.

John answered and said, A man cannot assume any thing, except it be given him from heaven.

It is the bridegroom, who possesses the bride: and the friend of the bridegroom, standing by and hearing him, rejoiceth exceedingly at the bridegroom's voice: this my joy therefore is fulfilled.

And what he hath seen and heard, that he testifieth; though no man receiveth his testimony.

And Jacob's well was there. Therefore Jesus, weary with his journey, e'en sat himself down on the well: it was about the sixth hour.

Art thou greater than our father Jacob, who gave us the well, and drank of it himself, and his children, and his cattle?

Our fathers worshipped in this mountain; and ye affirm, That the place where we ought to worship is at Jerusalem.

Jesus saith to her, Woman, believe me, that the hour approaches, when ye shall worship the Father neither in this mountain, nor at Jerusalem.

Ye worship ye know not what: we worship what we do know: for salvation cometh from the Jews.

And upon this came his disciples, and wondered that he talked with the woman: yet no one said, What art thou seeking? or, Why art thou talking with her?

Then they went out of the city, and came unto him.

In the mean time his disciples invited him, saying, Rabbi, eat.

But he said to them, I have meat to eat that ye know not of.

Then said his disciples to each other, Hath any person brought him ought to eat?

Do ye not say, That yet there are four months, and then the harvest cometh? behold, I tell you, lift up your eyes, and look upon the fields; for they are now white for harvest.

When therefore he was come into Galilee, the Galileans welcomed him, having seen all the things which he did at the feast: for they also had gone to the feast.

Then came Jesus again to Cana of Galilee, where he had made the water wine. And there was a certain attendant on the king, whose son was sick at Capernaum.

This person having heard that Jesus was come out of Judea into Galilee, went to him, that he might come down, and cure his son: for he was at the point of death.

Then inquired he of them the hour at which he began to amend? and they told him, It was yesterday, at the seventh hour, when the fever left him.

Then the father knew that it was the very hour when Jesus said, Thy son liveth: and himself believed, and his whole family.

Now there is at Jerusalem near the sheep-market a pool, called in the Hebrew tongue Bethesda, having five porticos.

The Jews therefore said to him that was cured, It is the sabbath: it is not lawful for thee to carry thy bed.

The man went, and informed the Jews, that it was Jesus who had made him whole.

Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing by himself, except what he hath seen the Father do: for whatsoever things he doeth, the same and in the same manner doth the Son.

Verily, verily, I say unto you, The hour is coming, yea, it is now, when the dead shall hear the voice of the Son of God: and they that hear shall live.

Marvel not at this: for the hour is coming, in which all who are in the graves shall hear his voice,

And the Father who sent me, himself hath borne witness concerning me. Ye have neither at any time heard his voice, nor seen his form.

Then Jesus lifting up his eyes, and seeing that a vast concourse of people was come to him, said to Philip, Whence shall we buy loaves, that these may eat?

And this he said to try him: for himself knew what he would do.

There is a little lad here, who hath five barley-loaves, and two small fishes: but these, what are they among so many?

Then they collected them, and filled twelve baskets with fragments out of the five barley-loaves, which were more than enough for those who had eaten.

and embarking on a vessel were coming across the sea to Capernaum. And it was now dark, and Jesus was not come to them.

But he saith to them, It is I; be not afraid.

Then they desired to take him into the vessel: and instantly the vessel was at the land whither they were going.

Jesus replied to them and said, Ye seek me, not because ye have seen the miracles, but because ye did eat of the loaves, and were filled.

Then said they unto him, What shall we do, that we may work the works of God?

Then said they to him, What miracle therefore dost thou, that we may see and believe thee? what dost thou work?

Our fathers did eat manna in the wilderness; as it is written, "He gave them bread from heaven to eat."

Then said Jesus unto them, Verily, verily, I tell you, It was not Moses who gave you the bread from heaven; but my Father giveth you the real bread from heaven.

But I have told you, That though ye have seen me, yet ye have not believed.

Every individual which the Father giveth me will come to me; and him that cometh to me I will in nowise cast out.

Now this is the will of the Father who sent me, That every thing which he hath given me I should not be deprived of it, but raise it up at the last day.

And this is the will of him that sent me, That every one who seeth the Son, and believeth on him, should have life eternal: and I will raise him up at the last day.

No man can come to me, except the Father who hath sent me draw him: and I will raise him up at the last day.

It is written in the prophets, And "they shall all be taught of God." Every one therefore who heareth from the Father, and learneth, cometh to me.

Your fathers did eat manna in the wilderness, and they are dead.

This is the bread which cometh down from heaven, that any person may eat of it, and never die.

I am the bread that giveth life, which came down from heaven: if any person eat of this bread, he shall live to eternity; and the bread indeed which I shall give is my flesh, which I will give for the life of the world.

Then the Jews contended with each other, saying, How can this man give us his flesh to eat?

Jesus therefore said to them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in yourselves.

He that eateth my flesh, and drinketh my blood, hath life eternal: and I will raise him up at the last day.

This is the bread which came down from heaven, not as the manna your fathers did eat, and died: he that eateth this bread shall live to eternity.

Many therefore of his disciples, who heard him, said, Difficult is this discourse, who is able to fathom it?

What then if ye see the Son of man ascending where he was formerly?

And he said, Therefore have I informed you, That no man can come to me, except it be given him of my Father.

For no man doeth any thing in secret, yet seeketh himself to appear publicly: if thou doest these things, exhibit thyself to the world.

Jesus therefore saith to them, My proper time is not yet come: but your time is always ready.

The world cannot hate you, but me it hateth, because I testify of it, that its deeds are evil.

Go ye up to this feast: for I am not yet going up to this feast, because my fixed time is not yet arrived.

The Jews then sought for him at the feast, and said, Where is he?

Yet no person spake openly of him for fear of the Jews.

But now at the middle of the feast Jesus went up into the temple, and taught.

If any man will do his will, he shall know respecting the doctrine, whether it is of God, or whether I speak from myself.

Hath not Moses given you the law, yet none of you practises the law? Why do ye seek to kill me?

Because Moses ordered you circumcision; (not that it comes from Moses, but from our ancestors;) so ye circumcise a man on the sabbath-day.

Then they sought to apprehend him: but no man laid hands on him, because his hour was not yet come.

What is this saying which he hath spoken, Ye shall seek me, and shall not find me: and where I am, ye cannot come?

(Now he spake this in reference to the Spirit, which they who believe on him should afterwards receive: for as yet the Holy Ghost was not given; because Jesus was not yet glorified.)

Others said, He is the Messiah. But others said, No: for cometh the Messiah out of Galilee?

Doth our law condemn a man, without first hearing his defence, and knowing what he hath done?

They answered and said to him, Art thou not from Galilee too? Search and see: for a prophet, out of Galilee, never was raised up.

Now Moses in the law commanded, that such women should be stoned: therefore what sayest thou?

Now when they continued questioning him, raising himself up, he said to them, Let the person who is sinless among you, first cast a stone at her.

Now even in your law it is written, that the testimony of two men is true.