He was that true Light, which illumines every man by his coming into the world.

Then Jesus turned about, and seeing them following, saith to them, What are ye seeking? They said unto him, Rabbi (which signifies, when translated, Master), where is thy abode?

He first finds his own brother Simon, and saith to him, We have found the Messiah (which is, being translated, the Christ).

And he brought him to Jesus. Then Jesus looking on him, said, Thou art Simon the son of Jonas: thou shalt be called Cephas, which, interpreted [in Greek], is Petros, a Rock.

and saith to him, Every man at first produces the good wine; and after men have drunk plentifully, then that which is worse: but thou hast kept back the good wine until now.

When therefore he was risen from the dead, his disciples remembered that he had spoken thus unto them; and they believed the scriptures, and the word which Jesus had spoken.

Now while he was at Jerusalem at the passover, during the feast, many believed on his name, when they beheld the miracles which he did.

this man came to Jesus in the night, and said to him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles which thou dost, unless God be with him.

That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

Then he cometh to a city of Samaria, called Sichar, near the spot of ground which Jacob gave to his son Joseph.

but whosoever shall drink of the water which I shall give him, he shall no more thirst to eternity; but the water which I will give him, shall be in him a fountain of water springing up to life eternal.

I have sent you to reap that on which ye have bestowed no labour: others have laboured, and ye have entered into their labour.

When therefore he was come into Galilee, the Galileans welcomed him, having seen all the things which he did at the feast: for they also had gone to the feast.

Jesus saith to him, Go home; thy son liveth. And the man believed the word which Jesus had spoken, and went home.

Then inquired he of them the hour at which he began to amend? and they told him, It was yesterday, at the seventh hour, when the fever left him.

This is again a second miracle which Jesus did, when he came from Judea into Galilee.

For the Father loveth the Son, and sheweth him all things which he himself doeth: and greater works than these will he shew him, that ye may wonder.

Marvel not at this: for the hour is coming, in which all who are in the graves shall hear his voice,

There is another who beareth witness of me, and I know that his witness is true which he witnesseth concerning me.

But I have a testimony greater than that of John: for the works which the Father hath given me that I should fulfil them, these very works which I am doing, they bear witness of me, that the Father hath sent me.

Search the scriptures; for ye suppose in them ye have eternal life: and these are they which testify of me.

How can ye believe, who receiving honour one from another, seek not the honour which cometh from God alone?

And a vast multitude followed him, because they saw the miracles which he performed on those who were diseased.

And when they had made a hearty meal, he saith to his disciples, Gather up the broken bits which are left, that not a morsel be wasted.

Then they collected them, and filled twelve baskets with fragments out of the five barley-loaves, which were more than enough for those who had eaten.

When therefore the men saw the miracle which Jesus had done, they said, This is of a certainty that prophet which is to come into the world.

The next day the multitude who stayed on the other side of the sea, when they saw that there was no little vessel there, except the one into which his disciples went, and that Jesus went not with his disciples in the vessel, but that his disciples went away alone;

Labour not for the meat which is perishable, but for that meat which endureth unto life eternal, which the Son of man will give you: for him hath the Father sealed, even God.

Every individual which the Father giveth me will come to me; and him that cometh to me I will in nowise cast out.

Now this is the will of the Father who sent me, That every thing which he hath given me I should not be deprived of it, but raise it up at the last day.

Then the Jews murmured against him, because he said, I am the bread which came down from heaven.

This is the bread which cometh down from heaven, that any person may eat of it, and never die.

I am the bread that giveth life, which came down from heaven: if any person eat of this bread, he shall live to eternity; and the bread indeed which I shall give is my flesh, which I will give for the life of the world.

This is the bread which came down from heaven, not as the manna your fathers did eat, and died: he that eateth this bread shall live to eternity.

The Spirit is the life-giving power; the flesh contributeth nothing: the declarations which I make to you, they are spirit, and they are life.

Then said his disciples to him, Depart hence, and go into Judea, that thy disciples also may see thy works which thou doest.

But many of the multitude believed on him, and said, When the Messiah cometh, will he do greater miracles than those which this man doth?

What is this saying which he hath spoken, Ye shall seek me, and shall not find me: and where I am, ye cannot come?

(Now he spake this in reference to the Spirit, which they who believe on him should afterwards receive: for as yet the Holy Ghost was not given; because Jesus was not yet glorified.)

But this rabble, which knoweth not the law, is accursed.

I have many things to speak and to decide concerning you: but he that sent me is true; and the things which I have heard from him I speak to the world.

But now ye seek to kill me, a man who hath told you the truth, which I have heard from God. Abraham did not so.

Which of you can convict me of sin? Now if I speak the truth, why do ye not believe me?

and said to him, Go, wash in the pool of Siloam, (which signifies, Sent.) Then he went and washed, and came seeing.

This parable spake Jesus unto them: but they knew nothing of the things which he spake to them.

And other sheep I have, which are not of this fold: these also I must bring, and they shall hear my voice; and there shall be one fold, one shepherd.

Jesus answered them; I told you, and ye believed not: the works which I do in the name of my Father, they bear witness of me.

Jesus said unto them, Many good works have I shewed you from my Father; for which work of these are ye going to stone me?

that the saying of Isaiah the prophet might be fulfilled, which he spake, "Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?"

He that sets me at nought, and receiveth not my words, hath one that judgeth him: even the word which I have spoken, the same shall judge him at the last day.

And I know that his commandment is life eternal: therefore the things which I speak to you, just as the Father spake to me, so speak I.

Then he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel with which he was begirt.

Therefore Simon Peter gave him a significant look, that he should inquire of Jesus, which of them it should be of whom he spake.

And he leaning on the breast of Jesus, said to him, Lord, which is it?

Dost thou not believe that I am in the Father, and that the Father is in me? the words which I speak unto you I speak not of myself: but the Father, who dwelleth in me, he performeth these works.

Verily, verily, I say unto you, He that believeth on me, the works which I do shall he do also; yea, and greater than these shall he do; because I go to the Father.

He that loveth me not, doth not observe my sayings: and the word which ye are hearing is not mine, but of him that sent me.

But the Comforter, the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, which I have spoken to you.

Ye are already clean through the word which I have spoken unto you.

I no more call you servants; for the servant knoweth not what his master is doing: but I have called you friends because I have made known to you all things which I have heard of my Father.

Remember the word which I spake unto you, The servant is not greater than his master. If they have persecuted me, they will persecute you also; if they have observed my words, they will observe your's also.

If I had not done among them the works which no other ever did, they would not have had sin: but now they have both seen and hated both me and my Father.

But it is in order that the word may be fulfilled which is written in their law, "They hated me without a cause."

Then said some of the disciples unto each other, What is this which he saith to us, A little while longer, and ye shall not see me: and again a little while, and ye shall see me: and this, because I am going to the Father?

They said therefore, What is this which he saith, This little while? we know not what he means.

Now Jesus knew that they were desirous to ask him, and said unto them, Are ye questioning among yourselves concerning this declaration, which I spake, A little while, and ye shall not see me: and again a little while, and ye shall see me?

I have glorified thee upon earth: I have completed the work which thou gavest me to perform.

And now, Father, do thou glorify me with thyself in the glory which I held with thee before the world was.

For the declarations which thou gavest to me I have delivered to them; and they have received them, and have known assuredly that I came out from thee, and they have believed that thou hast sent me.

And I have given them the glory, which thou hast given me; that they may be one, even as we are one:

Father, those whom thou hast given me, I will that where I am they may also be with me; that they may behold my glory, which thou gavest me: because thou hast loved me before the foundation of the world.

HAVING thus spoken, Jesus went out with his disciples beyond the brook Cedron, where was a garden, into which he went himself, and his disciples.

that the saying might be fulfilled, which he spake, That of those whom thou hast given me, I have not lost one of them.

Then said Jesus to Peter, Put up thy sword into the scabbard: the cup which my Father hath given me, shall I not drink it?

that the saying of Jesus might be fulfilled, which he spake, intimating by what manner of death he should die.

And carrying his cross he went forth to a place called the Place of a Skull, which in the Hebrew is termed Golgotha:

They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, "They parted my garments among them, and for my vest they cast lots." So the soldiers therefore did these things.

and the napkin, which had been round his head, not laid with the linen swathes, but apart folded up in another place.

Now many other miracles did Jesus therefore also in the presence of his disciples, which are not written in this book:

Jesus saith to them, Bring some of the fish which ye have just caught.

Now Peter, turning about, saw the disciple whom Jesus loved following; who also at the supper reclined on his bosom, and said, Lord, which is the person who betrayeth thee?

And there are also many other things which Jesus did, the which, if every particular was written, I am of opinion that the world itself would not be capable of retaining the books which should be written. Amen.