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Unto whom he also presented himself alive, after he had suffered, by many sure tokens, throughout forty days making himself visible unto them, and speaking the things concerning the kingdom of God.

Cretans and Arabians, we do hear them speaking in our own tongues the magnificent things of God.

And it shall be, in the last days saith God, I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and, your young men, visions shall see and, your elders, in dreams shall dream, -

Ye men of Israel! hear these words: - Jesus the Nazarene, a man pointed out of God unto you by mighty works and wonders and signs, which God did through him in your midst, just as ye yourselves know,

Being then, a prophet, and knowing that, with an oath, God had sworn unto him, of the fruit of his loins, to seat on his throne,

And, leaping forward, he stood and walked, and entered with them into the temple, walking and leaping and praising God.

And they began to recognise him, that, the same, was he who, for the alms, used to sit at the Beautiful Gate of the temple; - and they were filled with amazement and transport at what had happened unto him.

The God of Abraham and Isaac and Jacob, - the God of our fathers, hath glorified his servant Jesus: - whom, ye, indeed, delivered up and denied to Pilate's, face when he had adjudged to release him;

Moses, indeed, said - A prophet, unto you, shall the Lord God raise up among your brethren, like unto me: unto him, shall ye hearken respecting all things whatsoever he shall speak unto you.

Unto you first, God - having raised up his Servant - hath sent him forth, ready to bless you, when ye are turning away, each one, from your wickednesses.

If, we, this day, are to be examined for doing good to a sick man, - in whom, this, man hath been made well,

Be it known unto you all, and unto all the people of Israel: that, in the name of Jesus Christ the Nazarene, - whom, ye, crucified, whom, God, raised from among the dead, in him, doth, this man stand by, in your presence, whole.

They, however, further charging them with threats, let them go, finding nothing as to how they might chastise them, on account of the people; because, all, were glorifying God for that which had come to pass; -

And, they, having heard, with one accord, uplifted voice unto God, and said - O Sovereign! Thou, art he that made the heaven, and the earth, and the sea, and all things that are herein:

While it remained, was it not, as thine own, it remained? and, when sold, was it not, in thine own authority, that it still continued? Why was it that thou didst contrive in thy heart this deed? Thou hast not dealt falsely with men but, with God.

And, they, when they heard this, were cut to the heart, and were making up their minds to slay them.

But, if it is, of God, ye will not be able to overthrow them: lest once, even fighters against God, ye be found.

And, the word of God, went on growing, and the number of the disciples in Jerusalem continued to multiply exceedingly; a great multitude of the priests also, were becoming obedient unto the faith.

And, he, said - Brethren and fathers, hearken! The God of Glory, appeared unto our father Abraham, while he was in Mesopotamia, before he dwelt in Haran, -

And said unto him - Get thee forth, out of thy land, and from among thy kindred, and come unto the land which, unto thee, I will point out.

But God, spake thus - His seed shall be a sojourner in a foreign land, and they will bring it into bondage, and ill-treat it four-hundred years;

And, the nation unto which they shall be in bondage, will, I, judge - said God; and, after these things, shall they come forth, and render divine service unto me, in this place.

And, the patriarchs, being jealous of Joseph, gave him up into Egypt; and, God, was, with him,

Now, just as the time of the promise was drawing near wherewith God had agreed with Abraham, the people grew, and were multiplied in Egypt, -

But he supposed his brethren would understand that, God, through his hand, would give them deliverance; whereas they understood not.

I, am the God of thy fathers, The God of Abraham and Isaac and Jacob. And Moses becoming, terrified, durst not observe.

The same Moses whom they had refused, saying - Who hath appointed thee to be ruler and judge? the same, both as ruler and redeemer, did God send, by the hand of the messenger who had appeared unto him in the bush:

The same, is the Moses that said unto the sons of Israel - A prophet, unto you, will God raise up, from among your brethren, like unto me:

But God, turned, and delivered them up to be doing divine service unto the host of heaven, - just as it is written in a book of the prophets - Victims and sacrifices did ye offer unto me, forty years in the desert, O house of Israel?

Nay! but ye took with you the tent of Moloch, and the star of the god Rephan, - the forms which ye made to bow down unto them: therefore will I carry you away beyond Babylon.

Which our fathers succeeding to, also brought in, with Joshua, when taking possession of the nations, which God put out from before our fathers until the days of David;

Who found favour before God, and asked to find a habitation for the God of Jacob.

Unto whom all were giving heed, from small even to great, saying - This, is the Power of God, which is called Great.

And the Apostles who were in Jerusalem, hearing that Samaria had welcomed the word of God, sent out unto them Peter and John;

And Peter said unto him - Thy silver, with thee, go to destruction! Because, the free-gift of God, thou didst suppose could, with money, be obtained!

Thou hast neither part nor lot in this matter; for, thy heart, is not upright before God.

And, straightway, in the synagogues, he began proclaiming Jesus, that, This, is the Son of God.

Now, in Joppa, there was a certain female disciple, by name Tabitha, which, being translated, means Dorcas a Gazelle . The same, was full of good works and alms which she was doing.

Saw, in a vision, manifestly, as if about the ninth hour of the day, a messenger of God, coming in unto him, and saying unto him - Cornelius!

And he, looking steadfastly at him, and becoming full of fear, said - What is it, Lord? And he said unto him - Thy prayers and thine alms, have gone up for a memorial before God.

And a voice came again, a second time, unto him - What things, God, hath cleansed, be not, thou, making common.

And, as within himself Peter was doubting what the vision which he had seen might mean, lo! the men who had been sent by Cornelius, having sought out the house of Simon, stood at the gate,

And they said - Cornelius, a centurion, a man righteous and fearing God, well-attested by the whole nation of the Jews, hath been divinely instructed by a holy messenger to send for thee unto his house, and to hear words from thee.

And said unto the - Ye, well know, how unlawful it is, for, a Jew, to be joining himself or coming in unto one of another race. And yet, unto me, hath God pointed out that I should be calling no man, common or unclean.

Immediately, therefore, I sent unto thee: Thou, also hast, well, done in coming. Now, therefore, all we, before God are present, to hear all things that have been enjoined upon thee by the Lord.

The same, God raised up on the third day, and gave him to become, manifest,

Not unto all the people, but unto witnesses who had been fore-appointed by God, unto us, who, indeed, did eat and drink with him after his rising from among the dead.

For they heard them speaking with tongues, and magnifying God. Then answered Peter -

Now the Apostles and the brethren who were throughout Judaea heard that, the nations also, had welcomed the word of God.

And a voice answered, a second time, out of heaven - What things, God, hath cleansed, be not, thou, making common.

If therefore the like free-gift God gave unto them, as even unto us, when we had believed upon the Lord Jesus Christ, who was, I, that could withstand God?

Who, arriving, and seeing the favour which was of God, rejoiced, and went on to beseech all, with the purpose of their heart, to abide inthe Lord;

And, passing through the first ward and the second, they came unto the iron gate that leadeth into the city, the which, of its own accord, opened unto them; and, coming out, they went on through one street, and, straightway, the messenger was parted from him.

And, the populace, began to shout - A god's, voice, and not, a man's!

And, coming to be in Salamis, they declared the word of God in the synagogues of the Jews; - and they had, John also, as an attendant.

Who was with the proconsul, Sergius Paulus, an intelligent man. The same, calling for Barnabas and Saul, sought to hear the word of God.

And Paul, standing up, and making a sign with his hand, said - Ye men of Israel! and such as revere God! hearken: -

The God of this people Israel, chose our fathers, and, the people, he exalted, by their sojourn in the land of Egypt, - and, with a high arm, brought he them out of it;

And, from that time, they asked for themselves a king, and God gave them Saul, son of Kish, a man of the tribe of Benjamin, during forty years;

From this man's seed, hath God, according to promise, brought unto Israel, a saviour - Jesus:

Brethren! sons of the race of Abraham, and those who among you revere God, - unto you, hath this word of salvation been sent forth.

But, God, raised him from among the dead:

We, therefore, unto you, bring the good news, as to the promise which, unto our fathers, was made, -

That God hath fulfilled, the same, for our children, by raising up Jesus: as also, in the second psalm, it is written - My son, art, thou: I, this day, have begotten thee.

For, David, indeed, unto his own generation having done service, by the counsel of God, fell asleep, and was added unto fathers, and saw corruption;