First, I return thanks to my God by Jesus Christ for you all, that your faith is announced in the whole world.

For my witness is God, whom I serve in my spirit in the good news of his Son, so that continually I make mention of you, always supplicating in my prayers;

If in any way I shall be prospered on my way in the will of God to come to you.

And this is, to be comforted together in you by the faith in one another both of you and of me.

So that for my part being zealous, also to you that in Rome, to announce the good news.

In the day when God shall judge the concealed things of men according to my good news by Jesus Christ.

It may not be: and let God be true, and every man a liar; as has been written, That thou mightest be justified in thy words, and mightest conquer in thy being judged.

It may not be: for how shall God judge the world

For if the truth of God in my lying abounded to his glory; why yet am I judged as sinful?

Therefore shall we leave the law inactive by faith It may not be: but we should establish the law.

It may not be. We who died to sin, shall we yet live in it?

What then? shall we sin, because we are not under law, but under grace It may not be.

Therefore, my brethren, ye also were dead to the law by the body of Christ; for you not to be to another, but to him raised from the dead, that we bring forth fruit to God.

What then shall we say? The law sin? It may not be. But I knew not sin except by the law: for I knew not lust, if the law said not, Thou shalt not eagerly desire.

And sin, having taken occasion by the command, wrought in me every lust. For without law sin dead.

And the command was found to me which for life, this for death.

For sin having taken occasion by the command, deceived me completely, and by it killed me.

Was then good death to me? It may not be. But sin, that it might appear sin, by the good working death in me; that sin might be sinful to excess by the command.

And now I no more wish it, but sin dwelling in me.

For I know that in me dwells no good, (that is, in my flesh:) for to will lies near me; but to work good I find not.

And if what I would not, this I do, I no more work it, but sin dwelling in me.

I find therefore a law to me, wishing to do good, that evil lies near me.

And I see another law in my members, fighting against the law of my mind, and taking me captive to the law of sin being in my members.

I an oppressed man: who shall save me from the body of this death?

For the law of the Spirit of life in Christ Jesus freed me from the law of sin and death.

And if children, also heirs; truly heirs of God, and coheirs of Christ; if indeed we suffer together, that we may be also glorified together.

I Speak truth in Christ, I lie not, my consciousness bearing witness to me in the Holy Spirit,

That there is great grief to me and continued pain in my heart.

For I myself was praying to be anathema from Christ for my brethren, my kinsmen according to the flesh:

What then shall we say Is injustice with God? It may not be.

For the writing says to Pharaoh, That for this same have I raised thee up, so that I might show in thee my power, and so that my name might be announced in all the earth.

Thou wilt then say to me, Why does he yet blame For who has withstood his will?

Surely, O man, who art thou replying against God? Shall the formation say to him having formed, Why hest thou made me so

As also he says in Hosea, I will call not my people my people; and the not loved, loved.

And it shall be, in the place where it was said to them, Ye not my people; there shall they be called the sons of the living God.

Brethren, truly my heart's delight and prayer to God for Israel is for salvation.

And Esaias is very confident, and says, I was found of them not seeking me; I was manifested to them not asking for me.

And to Israel he says, The whole day have I unfolded my hands to an unbelieving and contradicting people.

I say then, Has God rejected his people It may not be. For I also am an Israelite, of Abraham's seed, of the tribe of Benjamin.

Lord, thy prophets have they killed, and dug down thine altars; and I alone was left, and they seek my soul.

I say then, Did they stumble that they might fall? It may not be: but by their fall salvation to the nations, to make them jealous.

(For I speak to you the nations, inasmuch as truly I am the sent of the nations, I highly value my service:

If in some way I might make jealous my flesh, and I might save some of them.)

And this the covenant to them with me, when I take away their sins.

For I say, by the race given me, to every one being with you, not to entertain a high opinion of one's self above what is fitting to think: but to think to be discreet, as God has divided the measure of faith to each.

Avenging not yourselves, beloved, but give ye place to anger: for it has been written, Vengeance to me; I will repay, says the Lord.

For it has been written, I live, says the Lord, for to me shall every knee bend, and every tongue acknowledge to God.

For Christ also pleased not himself, but as has been written, The reproaches of them reproaching thee fell upon me

And may the God of patience and his consolation give you to mind the same in one another according to Christ Jesus:

And may the God of hope fill you with all joy and peace in believing, for you to abound in hope, in the power of the Holy Spirit.

And I am persuaded my brethren, and I myself for you, that ye yourselves also are full of goodness, tilled with all knowledge, being able also to remind one another.

And I wrote to you more boldly, brethren, from part as reminding you, by the grace given me by God,

For me to be the, workman of Jesus Christ to the nations, offering in sacrifice the good news of God, that the bringing forward of the nations be acceptable, consecrated in the Holy Spirit.

For I shall dare to speak nothing that Christ has not brought about by me, for the obedience of the nations, by word and by work,

And I beseech you, brethren, by our Lord Jesus Christ, and by love of the Spirit, to fight together with me in prayers for me to God;

That I might be saved from the unbelieving in Judea; and that my service for Jerusalem be acceptable to the holy ones;

Embrace Priscilla and Aquila my helpers in Christ Jesus:

Who for my soul have laid down their own necks: to whom not only I give thanks, but also all the churches of the nations.

And the church in their house. Embrace my beloved Epenetus, who is the first fruits of Achaia to Christ.

Embrace Andronicus and Junia, my kinsmen, and my fellowprisoners, who are distinguished among the sent, who also have been in Christ before me.

Embrace ye Amplias my beloved in the Lord.

Embrace Urban, our helper in Christ, and Stachys my beloved.

Embrace Herodion my kinsman. Embrace them of Narcissus, them being in the Lord.

Timotheus my helper, and Lucius, and Jason, and Sosipater, my kinsmen, embrace you.

Gains my guest, and of the whole church, embraces you. Erastus steward of the city embraces you, and Quartus the brother.

And to him being able to support you according to my good news, and the proclamation of Jesus Christ, according to the revelation of the mystery kept silent from eternal times,