Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

For when God made promise to Abraham, because he could swear by no greater, he sware by himself,

Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.

For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

For if that first covenant had been faultless, then should no place have been sought for the second.

For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

And almost all things are by the law purged with blood; and without shedding of blood is no remission.

For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

In burnt offerings and sacrifices for sin thou hast had no pleasure.

And their sins and iniquities will I remember no more.

Now where remission of these is, there is no more offering for sin.

By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

Now faith is the substance of things hoped for, the evidence of things not seen.

By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

Follow peace with all men, and holiness, without which no man shall see the Lord:

For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

We have an altar, whereof they have no right to eat which serve the tabernacle.

For here have we no continuing city, but we seek one to come.

Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.