thou didst put all things in subjection under his feet." For in that he put all things in subjection under him, he left nothing that is not put under him. But now we do not yet see all things put under him.

Wherefore I was offended with that generation, and said, They always err in their heart, but they knew not my ways;

Let us then strive to enter into that rest, that no one may fall, as a like example of disobedience.

and there is no creature that is not manifest in his sight; but all things are naked and laid open to the eyes of him with whom we have to do.

And no one taketh this honor to himself, but when called by God, as was Aaron.

For when God made a promise to Abraham, since he could swear by no greater, he swore by himself,

Consider now how great this man was, to whom even Abraham the patriarch gave a tenth of the spoils.

For he of whom these things are spoken belonged to another tribe, of which no one hath given attendance at the altar;

Now the principal thing among those of which we are speaking is this: We have such a highpriest, who sat down on the right hand of the throne of the Majesty in the heavens;

But now he hath obtained a more excellent ministry, in proportion as he is the mediator of a better covenant, which hath been established upon better promises.

For finding fault with them, he saith: "Behold, the days are coming, saith the Lord, when I will make with the house of Israel and with the house of Judah a new covenant;

And they shall not teach every one his fellowcitizen, and every one his brother, saying, Know the Lord; for all shall know me, from the least to the greatest.

For I will be merciful to their unrighteousness, and their sins and their iniquities I will remember no more."

In that he saith, "a new covenant," he hath made the first old; but that which is becoming old, and worn out with age, is ready to vanish away.

and over it the cherubs of glory, overshadowing the mercyseat; of which we cannot now speak particularly.

Now these things being thus prepared, into the first tabernacle indeed the priests enter at all times, performing the services;

which is a figure for the present time, in accordance with which are offered both gifts and sacrifices, which have no power as to the conscience to perfect the worshipper,

And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised.

for a testament is of force after men are dead, since it is of no force while the testator is living.

And almost all things are according to the Law purified with blood, and without shedding of blood there is no remission.

For Christ did not enter into a sanctuary made with hands, which is only a copy of the true one, but into heaven itself, now to appear in the presence of God in our behalf.

for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice.

For in that case would they not have ceased to be offered, because the worshippers, having been once purified, would have had no more consciousness of sins?

in whole burntofferings and sacrifices for sin thou hadst no pleasure.

Saying above, "Sacrifices and offerings, and whole burntofferings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"such as are offered in conformity to the Law,

and their sins and iniquities will I remember no more."

But where there is remission of these, there is no longer offering for sin.

a new and living way, which he consecrated for us, through the veil, that is, his flesh,

For if we sin willingly after we have received the knowledge of the truth, there no longer remaineth a sacrifice for sins;

For we know him who said, "Vengeance belongeth to me, I will recompense, saith the Lord;" and again, "The Lord will judge his people."

Now my righteous man shall live by faith; but if he draw back, my soul hath no pleasure in him."

Now faith is assurance of things hoped for, a conviction of things not seen.

By faith Noah, being warned by God of things not yet seen, moved with fear, prepared an ark for the saving of his house; by which he condemned the world, and became heir of the righteousness which is according to faith.

but now they desire a better country, that is, a heavenly. Wherefore God is not ashamed to be called their God; for he prepared for them a city.

Now all chastening for the present indeed seemeth to be not joyous, but grievous; but afterward it yieldeth the peaceful fruit of righteousness to those who have been exercised thereby.

Follow peace with all men, and holiness, without which no one will see the Lord;

For ye know that when he afterward wished to inherit the blessing, he was rejected; for he found no place for repentance, though he sought it earnestly with tears.

and the sound of a trumpet, and the voice of words, which voice they who heard, entreated that no more should be spoken to them;

and to Jesus the mediator of a new covenant; and to a sprinkling with that blood which speaketh something better than Abel.

whose voice then shook the earth; but now he hath promised, saying, "Yet once more will I shake, not the earth only, but also the heaven."

for here we have no abiding city, but are seeking that which is to come.

Now may the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of an everlasting covenant, even our Lord Jesus,

Know that the brother Timothy hath been set at liberty, with whom, if he come shortly, I will see you.