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From the words of his mouth,
a man will enjoy good things,
but treacherous people have an appetite for violence.

There are some who pretend to be rich, yet have nothing. There are some who pretend to be poor, yet have great wealth.


The ransom for a man’s life is his wealth,
But the poor man does not even have to listen to a rebuke or threats [from the envious].

Whoso despiseth the word, destroyeth himself; but he that feareth the commandment shall have peace.

He whose heart is turned away will have the reward of his ways in full measure; but a good man will have the reward of his doings.

He who is quickly angry will do what is foolish, but the man of good sense will have quiet.

The simple have inherited folly, And the prudent are crowned with knowledge.

The evil have bowed down before the good, And the wicked at the gates of the righteous.

Have they not erred, those who plan evil? But loyalty and faithfulness [belong to] those who plan good.

What the wise have to say disseminates knowledge, but it's not in the heart of fools to do so.

He whose desires are fixed on profit is a cause of trouble to his family; but he who has no desire for offerings will have life.

The man whose ear is open to the teaching of life will have his place among the wise.

Better it is to have a gentle spirit with the poor, than to take part in the rewards of war with men of pride.


Understanding (spiritual insight) is a [refreshing and boundless] wellspring of life to those who have it,
But to give instruction and correction to fools is foolishness.

A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.

It is better to come face to face with a bear whose young ones have been taken away than with a foolish man acting foolishly.

Why does a fool have money in his hand
with no intention of buying wisdom?

Even a fool, holding his peace, is accounted, wise, - He that closeth his lips, is thought to have understanding.

To have respect for the person of the evil-doer is not good, or to give a wrong decision against the upright.

The words of a tale-bearer are as self-inflicted wounds, And they have gone down to the inner parts of the heart.

A person with great anger bears the penalty;
if you rescue him, you’ll have to do it again.

He who goes about talking of the business of others gives away secrets: so have nothing to do with him whose lips are open wide.

It is a trap for a person to declare quickly, "This is sacred," and only later to have second thoughts about the vows.

The spoil of the wicked catcheth them, Because they have refused to do judgment.

The wanderer from the way of knowledge will have his resting-place among the shades.


The wicked become a ransom for the righteous,
And the treacherous in the place of the upright [for they fall into their own traps].

A false witness shall perish; but he that will be content to hear, shall always have power to speak himself.

He that soweth unrighteousness shall reap iniquity, and the rod of his wrath shall have an end.

The eyes of Jehovah have kept knowledge, And He overthroweth the words of the treacherous.

For it is a delight to keep them in your heart, to have them ready on your lips.

Have not I written to thee excellent things in counsels and knowledge,

for the LORD himself will defend their cause, and do violence unto them that have used violence.


If you have nothing with which to pay [another’s debt when he defaults],
Why should his creditor take your bed from under you?

Thy morsel which thou hast eaten must thou vomit up, and thou wilt have wasted thy sweet words.

They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.

realize that wisdom is the same for you.
If you find it, you will have a future,
and your hope will never fade.

Do not be troubled because of evil-doers, or have envy of sinners:

For the evil have no future;
the lamp of the wicked will be put out.

These things also belong to the wise. It is not good to have respect of persons in judgment.

But they who rebuke will have delight, and upon them blessings of goodness will come.

And lo, it hath gone up -- all of it -- thorns! Covered its face have nettles, And its stone wall hath been broken down.

And I see -- I -- I do set my heart, I have seen -- I have received instruction,

For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.

Do not be quick to go to law about what you have seen, for what will you do in the end, when your neighbour has put you to shame?


Or he who hears it will shame you
And the rumor about you [and your action in court] will have no end.


Have you found [pleasure sweet like] honey? Eat only as much as you need,
Otherwise, being filled excessively, you vomit it.