No iniquity is desired by the righteous, And the wicked have been full of evil.

The hand of the ready worker will have authority, but he who is slow in his work will be put to forced work.

From the words of his mouth,
a man will enjoy good things,
but treacherous people have an appetite for violence.

He that keeps his mouth keeps his life: but he that opens wide his lips shall have destruction.

The sluggard would fain have, and cannot get his desire; but the soul of the diligent shall have plenty.

A man may be acting as if he had wealth, but have nothing; another may seem poor, but have great wealth.

The ransom for a man’s life is his wealth,
But the poor man does not even have to listen to a rebuke or threats [from the envious].

Wealth quickly got will become less; but he who gets a store by the work of his hands will have it increased.

Whoso despiseth the word, destroyeth himself; but he that feareth the commandment shall have peace.

What the wise have to teach is a fountain of life and causes someone to avoid the snares of death.

Desire realized is sweet to the soul;
But it is detestable to fools to turn away from evil [which they have planned].

Mischief followeth upon sinners; but the righteous shall have a good reward,

which their children's children shall have in possession - for the riches of the sinner is laid up for the just.

Also in laughter the heart shall have pain, and its latter state of joy, grief.

He whose heart is turned away will have the reward of his ways in full measure; but a good man will have the reward of his doings.

He who is quickly angry will do what is foolish, but the man of good sense will have quiet.

The simple have inherited folly, And the prudent are crowned with knowledge.

The evil have bowed down before the good, And the wicked at the gates of the righteous.

Have they not erred, those who plan evil? But loyalty and faithfulness [belong to] those who plan good.

In the fear of the LORD is strong confidence: and his children shall have a place of refuge.

The wicked one is thrown down by his own sin,
but the righteous one has a refuge in his death.

A fool despiseth his father's correction; but he that taketh heed when he is reproved, shall have the more understanding.

What the wise have to say disseminates knowledge, but it's not in the heart of fools to do so.

He whose desires are fixed on profit is a cause of trouble to his family; but he who has no desire for offerings will have life.

The man whose ear is open to the teaching of life will have his place among the wise.

Better to have a little with righteousness than to have abundant income without justice.

To have wisdom in possession is better than gold; and to get understanding is more worth than silver.

Better it is to have a gentle spirit with the poor, than to take part in the rewards of war with men of pride.

Understanding (spiritual insight) is a [refreshing and boundless] wellspring of life to those who have it,
But to give instruction and correction to fools is foolishness.

A wise servant shall have rule over a son that causes shame, and shall have part of the inheritance among the brethren.

It is better to come face to face with a bear whose young ones have been taken away than with a foolish man acting foolishly.

Why does a fool have money in his hand
with no intention of buying wisdom?

An unwise body bringeth himself in to sorrow; and the father of a fool can have no joy.

Even a fool, holding his peace, is accounted, wise, - He that closeth his lips, is thought to have understanding.

To have respect for the person of the evil-doer is not good, or to give a wrong decision against the upright.

The words of a tale-bearer are as self-inflicted wounds, And they have gone down to the inner parts of the heart.

Death and life are in the power of the tongue; and those to whom it is dear will have its fruit for their food.

It isn't good to have zeal without knowledge; nor being hasty with one's feet and missing the way.

Many entreat the face of the noble, And all have made friendship to a man of gifts.

All the brethren of the poor have hated him, Surely also his friends have been far from him, He is pursuing words -- they are not!

Luxury is not fitting for a fool; much less for a servant to have rule over princes.

House and riches may a man have by the heritage of his elders; but a discreet woman is the gift of the LORD.

A man of great wrath will have to take his punishment: for if you get him out of trouble you will have to do it again.

The fear of the Lord gives life: and he who has it will have need of nothing; no evil will come his way.

Judgments have been prepared for scorners, And stripes for the back of fools!

It is a man's honour to keep himself from strife; but they that have pleasure in brawling, are fools every one.

The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.

Who can say, I have made my heart clean, I am pure from my sin?

Do not be a lover of sleep, or you will become poor: keep your eyes open, and you will have bread enough.

He who goes about talking of the business of others gives away secrets: so have nothing to do with him whose lips are open wide.

A man's steps are of the Lord; how then may a man have knowledge of his way?

It is a trap for a person to declare quickly, "This is sacred," and only later to have second thoughts about the vows.

The purposes of the man of industry have their outcome only in wealth; but one who is over-quick in acting will only come to be in need.

By their violent acts the evil-doers will be pulled away, because they have no desire to do what is right.

The wanderer from the way of knowledge will have his resting-place among the shades.

The wicked become a ransom for the righteous,
And the treacherous in the place of the upright [for they fall into their own traps].

The desire of the slothful slayeth him, For his hands have refused to work.

A false witness shall perish; but he that will be content to hear, shall always have power to speak himself.

The rich and the poor have this in common:
the Lord made them both.

The prudent hath seen the evil, and is hidden, And the simple have passed on, and are punished.

He that soweth unrighteousness shall reap iniquity, and the rod of his wrath shall have an end.

He who is kind will have a blessing, for he gives of his bread to the poor.

He who loves purity of heart
And whose speech is gracious will have the king as his friend.

The eyes of Jehovah have kept knowledge, And He overthroweth the words of the treacherous.

For it is a delight to keep them in your heart, to have them ready on your lips.

That your trust may be in the LORD, I have made known to you this day, even to you.

Have not I written to you excellent things in counsels and knowledge,

for the LORD himself will defend their cause, and do violence unto them that have used violence.

Do not have friendship with one given to anger, and, with a wrathful man, shall thou not enter in:

Lest thou learn his paths, And have received a snare to thy soul.

If you have nothing to pay, why should he take away your bed from under you?

Remove not the ancient landmark, which your fathers have set.

Have you seen a man who is expert in his business? he will take his place before kings; his place will not be among low persons.

And put a knife to your throat, if you have a strong desire for food.

Have no desire for his delicate food, for it is the bread of deceit.

Do not take the food of him who has an evil eye, or have any desire for his delicate meat:

The morsel which you have eaten shall you vomit up, and waste your sweet words.

Do not let the landmark of the widow be moved, and do not go into the fields of those who have no father;

Have no envy of sinners in your heart, but keep in the fear of the Lord all through the day;

For then you will have a future,
and your hope will never fade.

The father of the righteous shall greatly rejoice: and he that begets a wise child shall have joy in him.

Let your father and your mother be glad, let her who gave you birth have joy.

My son, give me thine heart, and let thine eyes have pleasure in my ways.

They have stricken me, you shall say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.

Have no envy for evil men, or any desire to be with them:

So shall the knowledge of wisdom be unto your soul: when you have found it, then there shall be a reward, and your hope shall not be cut off.

Do not be glad at the fall of your hater, and let not your heart have joy at his downfall:

Do not be troubled because of evil-doers, or have envy of sinners:

For the evil have no future;
the lamp of the wicked will be put out.

My son, go in fear of the Lord and the king: have nothing to do with those who are in high positions:

These things also belong to the wise. It is not good to have partiality in judgment.

But those who say sharp words to him will have delight, and a blessing of good will come on them.

And lo, it hath gone up -- all of it -- thorns! Covered its face have nettles, And its stone wall hath been broken down.

And I see -- I -- I do set my heart, I have seen -- I have received instruction,

It is the glory of God to keep a thing secret: but the glory of kings is to have it searched out.

For better it is that it be said unto you, Come up here; than that you should be put lower in the presence of the prince whom your eyes have seen.

Do not be quick to go to law about what you have seen, for what will you do in the end, when your neighbour has put you to shame?

Have a talk with your neighbour himself about your cause, but do not give away the secret of another:

Or he who hears it will shame you
And the rumor about you [and your action in court] will have no end.

Have you found honey? eat only as much as is sufficient for you, lest you be filled with it, and vomit it.