Listen, O heavens, and hear, O earth;
For the Lord speaks,
“Sons I have reared and brought up,
But they have revolted against Me.

“An ox knows its owner,
And a donkey its master’s manger,
But Israel does not know,
My people do not understand.”

“But if you refuse and rebel,
You will be devoured by the sword.”
Truly, the mouth of the Lord has spoken.

How the faithful city has become a harlot,
She who was full of justice!
Righteousness once lodged in her,
But now murderers.

But transgressors and sinners will be crushed together,
And those who forsake the Lord will come to an end.

So the common man has been humbled
And the man of importance has been abased,
But do not forgive them.

But the idols will completely vanish.

He dug it all around, removed its stones,
And planted it with the choicest vine.
And He built a tower in the middle of it
And also hewed out a wine vat in it;
Then He expected it to produce good grapes,
But it produced only worthless ones.

“I will lay it waste;
It will not be pruned or hoed,
But briars and thorns will come up.
I will also charge the clouds to rain no rain on it.”

For the vineyard of the Lord of hosts is the house of Israel
And the men of Judah His delightful plant.
Thus He looked for justice, but behold, bloodshed;
For righteousness, but behold, a cry of distress.

“For ten acres of vineyard will yield only one bath of wine,
And a homer of seed will yield but an ephah of grain.”

Their banquets are accompanied by lyre and harp, by tambourine and flute, and by wine;
But they do not pay attention to the deeds of the Lord,
Nor do they consider the work of His hands.

But the Lord of hosts will be exalted in judgment,
And the holy God will show Himself holy in righteousness.

On this account the anger of the Lord has burned against His people,
And He has stretched out His hand against them and struck them down.
And the mountains quaked, and their corpses lay like refuse in the middle of the streets.
For all this His anger is not spent,
But His hand is still stretched out.

He said, “Go, and tell this people:
‘Keep on listening, but do not perceive;
Keep on looking, but do not understand.’

Now it came about in the days of Ahaz, the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Aram and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to wage war against it, but could not conquer it.

But Ahaz said, “I will not ask, nor will I test the Lord!”

As for all the hills which used to be cultivated with the hoe, you will not go there for fear of briars and thorns; but they will become a place for pasturing oxen and for sheep to trample.

“Devise a plan, but it will be thwarted;
State a proposal, but it will not stand,
For God is with us.”

“Then He shall become a sanctuary;
But to both the houses of Israel, a stone to strike and a rock to stumble over,
And a snare and a trap for the inhabitants of Jerusalem.

But there will be no more gloom for her who was in anguish; in earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He shall make it glorious, by the way of the sea, on the other side of Jordan, Galilee of the Gentiles.

For every boot of the booted warrior in the battle tumult,
And cloak rolled in blood, will be for burning, fuel for the fire.

“The bricks have fallen down,
But we will rebuild with smooth stones;
The sycamores have been cut down,
But we will replace them with cedars.”

They slice off what is on the right hand but still are hungry,
And they eat what is on the left hand but they are not satisfied;
Each of them eats the flesh of his own arm.

Nothing remains but to crouch among the captives
Or fall among the slain.
In spite of all this, His anger does not turn away
And His hand is still stretched out.

Yet it does not so intend,
Nor does it plan so in its heart,
But rather it is its purpose to destroy
And to cut off many nations.

Now in that day the remnant of Israel, and those of the house of Jacob who have escaped, will never again rely on the one who struck them, but will truly rely on the Lord, the Holy One of Israel.

But with righteousness He will judge the poor,
And decide with fairness for the afflicted of the earth;
And He will strike the earth with the rod of His mouth,
And with the breath of His lips He will slay the wicked.

The nursing child will play by the hole of the cobra,
And the weaned child will put his hand on the viper’s den.

Thus I will punish the world for its evil
And the wicked for their iniquity;
I will also put an end to the arrogance of the proud
And abase the haughtiness of the ruthless.

But desert creatures will lie down there,
And their houses will be full of owls;
Ostriches also will live there, and shaggy goats will frolic there.

‘Your pomp and the music of your harps
Have been brought down to Sheol;
Maggots are spread out as your bed beneath you
And worms are your covering.’

“But you said in your heart,
‘I will ascend to heaven;
I will raise my throne above the stars of God,
And I will sit on the mount of assembly
In the recesses of the north.

“Nevertheless you will be thrust down to Sheol,
To the recesses of the pit.

“But you have been cast out of your tomb
Like a rejected branch,
Clothed with the slain who are pierced with a sword,
Who go down to the stones of the pit
Like a trampled corpse.

But now the Lord speaks, saying, “Within three years, as a hired man would count them, the glory of Moab will be degraded along with all his great population, and his remnant will be very small and impotent.”

In the day that you plant it you carefully fence it in,
And in the morning you bring your seed to blossom;
But the harvest will be a heap
In a day of sickliness and incurable pain.

The nations rumble on like the rumbling of many waters,
But He will rebuke them and they will flee far away,
And be chased like chaff in the mountains before the wind,
Or like whirling dust before a gale.

For before the harvest, as soon as the bud blossoms
And the flower becomes a ripening grape,
Then He will cut off the sprigs with pruning knives
And remove and cut away the spreading branches.

The Lord will strike Egypt, striking but healing; so they will return to the Lord, and He will respond to them and will heal them.

The watchman says,
“Morning comes but also night.
If you would inquire, inquire;
Come back again.”

And you made a reservoir between the two walls
For the waters of the old pool.
But you did not depend on Him who made it,
Nor did you take into consideration Him who planned it long ago.

But the Lord of hosts revealed Himself to me,
“Surely this iniquity shall not be forgiven you
Until you die,” says the Lord God of hosts.

Her gain and her harlot’s wages will be set apart to the Lord; it will not be stored up or hoarded, but her gain will become sufficient food and choice attire for those who dwell in the presence of the Lord.

From the ends of the earth we hear songs, “Glory to the Righteous One,”
But I say, “Woe to me! Woe to me! Alas for me!
The treacherous deal treacherously,
And the treacherous deal very treacherously.”

Terror and pit and snare
Confront you, O inhabitant of the earth.

Then it will be that he who flees the report of disaster will fall into the pit,
And he who climbs out of the pit will be caught in the snare;
For the windows above are opened, and the foundations of the earth shake.

And he will spread out his hands in the middle of it
As a swimmer spreads out his hands to swim,
But the Lord will lay low his pride together with the trickery of his hands.

O Lord, Your hand is lifted up yet they do not see it.
They see Your zeal for the people and are put to shame;
Indeed, fire will devour Your enemies.

O Lord our God, other masters besides You have ruled us;
But through You alone we confess Your name.

He who said to them, “Here is rest, give rest to the weary,”
And, “Here is repose,” but they would not listen.

The bed is too short on which to stretch out,
And the blanket is too small to wrap oneself in.

For dill is not threshed with a threshing sledge,
Nor is the cartwheel driven over cummin;
But dill is beaten out with a rod, and cummin with a club.

But the multitude of your enemies will become like fine dust,
And the multitude of the ruthless ones like the chaff which blows away;
And it will happen instantly, suddenly.

It will be as when a hungry man dreams—
And behold, he is eating;
But when he awakens, his hunger is not satisfied,
Or as when a thirsty man dreams—
And behold, he is drinking,
But when he awakens, behold, he is faint
And his thirst is not quenched.
Thus the multitude of all the nations will be
Who wage war against Mount Zion.

Be delayed and wait,
Blind yourselves and be blind;
They become drunk, but not with wine,
They stagger, but not with strong drink.

Then the Lord said,
“Because this people draw near with their words
And honor Me with their lip service,
But they remove their hearts far from Me,
And their reverence for Me consists of tradition learned by rote,

But when he sees his children, the work of My hands, in his midst,
They will sanctify My name;
Indeed, they will sanctify the Holy One of Jacob
And will stand in awe of the God of Israel.

“Woe to the rebellious children,” declares the Lord,
“Who execute a plan, but not Mine,
And make an alliance, but not of My Spirit,
In order to add sin to sin;

“Everyone will be ashamed because of a people who cannot profit them,
Who are not for help or profit, but for shame and also for reproach.”

Therefore thus says the Holy One of Israel,
“Since you have rejected this word
And have put your trust in oppression and guile, and have relied on them,

For thus the Lord God, the Holy One of Israel, has said,
“In repentance and rest you will be saved,
In quietness and trust is your strength.”
But you were not willing,

Although the Lord has given you bread of privation and water of oppression, He, your Teacher will no longer hide Himself, but your eyes will behold your Teacher.

His breath is like an overflowing torrent,
Which reaches to the neck,
To shake the nations back and forth in a sieve,
And to put in the jaws of the peoples the bridle which leads to ruin.

Woe to those who go down to Egypt for help
And rely on horses,
And trust in chariots because they are many
And in horsemen because they are very strong,
But they do not look to the Holy One of Israel, nor seek the Lord!

Yet He also is wise and will bring disaster
And does not retract His words,
But will arise against the house of evildoers
And against the help of the workers of iniquity.

But the noble man devises noble plans;
And by noble plans he stands.

Tremble, you women who are at ease;
Be troubled, you complacent daughters;
Strip, undress and put sackcloth on your waist,

Beat your breasts for the pleasant fields, for the fruitful vine,

But there the majestic One, the Lord, will be for us
A place of rivers and wide canals
On which no boat with oars will go,
And on which no mighty ship will pass—

But pelican and hedgehog will possess it,
And owl and raven will dwell in it;
And He will stretch over it the line of desolation
And the plumb line of emptiness.

Say to those with anxious heart,
“Take courage, fear not.
Behold, your God will come with vengeance;
The recompense of God will come,
But He will save you.”

A highway will be there, a roadway,
And it will be called the Highway of Holiness.
The unclean will not travel on it,
But it will be for him who walks that way,
And fools will not wander on it.

No lion will be there,
Nor will any vicious beast go up on it;
These will not be found there.
But the redeemed will walk there,

But if you say to me, ‘We trust in the Lord our God,’ is it not He whose high places and whose altars Hezekiah has taken away and has said to Judah and to Jerusalem, ‘You shall worship before this altar’?

But Rabshakeh said, “Has my master sent me only to your master and to you to speak these words, and not to the men who sit on the wall, doomed to eat their own dung and drink their own urine with you?”

But they were silent and answered him not a word; for the king’s commandment was, “Do not answer him.”

Behold, I will put a spirit in him so that he will hear a rumor and return to his own land. And I will make him fall by the sword in his own land.”’”

and have cast their gods into the fire, for they were not gods but the work of men’s hands, wood and stone. So they have destroyed them.

“Therefore their inhabitants were short of strength,
They were dismayed and put to shame;
They were as the vegetation of the field and as the green herb,
As grass on the housetops is scorched before it is grown up.

“But I know your sitting down
And your going out and your coming in
And your raging against Me.

“Because of your raging against Me
And because your arrogance has come up to My ears,
Therefore I will put My hook in your nose
And My bridle in your lips,
And I will turn you back by the way which you came.

“Lo, for my own welfare I had great bitterness;
It is You who has kept my soul from the pit of nothingness,
For You have cast all my sins behind Your back.

“For Sheol cannot thank You,
Death cannot praise You;
Those who go down to the pit cannot hope for Your faithfulness.

The grass withers, the flower fades,
But the word of our God stands forever.

Scarcely have they been planted,
Scarcely have they been sown,
Scarcely has their stock taken root in the earth,
But He merely blows on them, and they wither,
And the storm carries them away like stubble.

“But you, Israel, My servant,
Jacob whom I have chosen,
Descendant of Abraham My friend,

“You will seek those who quarrel with you, but will not find them,
Those who war with you will be as nothing and non-existent.

“You will winnow them, and the wind will carry them away,
And the storm will scatter them;
But you will rejoice in the Lord,
You will glory in the Holy One of Israel.

“The afflicted and needy are seeking water, but there is none,
And their tongue is parched with thirst;
I, the Lord, will answer them Myself,
As the God of Israel I will not forsake them.

“I will put the cedar in the wilderness,
The acacia and the myrtle and the olive tree;
I will place the juniper in the desert
Together with the box tree and the cypress,

“But when I look, there is no one,
And there is no counselor among them
Who, if I ask, can give an answer.

“Behold, My Servant, whom I uphold;
My chosen one in whom My soul delights.
I have put My Spirit upon Him;
He will bring forth justice to the nations.

They will be turned back and be utterly put to shame,
Who trust in idols,
Who say to molten images,
“You are our gods.”

Who is blind but My servant,
Or so deaf as My messenger whom I send?
Who is so blind as he that is at peace with Me,
Or so blind as the servant of the Lord?

You have seen many things, but you do not observe them;
Your ears are open, but none hears.

But this is a people plundered and despoiled;
All of them are trapped in caves,
Or are hidden away in prisons;
They have become a prey with none to deliver them,
And a spoil, with none to say, “Give them back!”

So He poured out on him the heat of His anger
And the fierceness of battle;
And it set him aflame all around,
Yet he did not recognize it;
And it burned him, but he paid no attention.

But now, thus says the Lord, your Creator, O Jacob,
And He who formed you, O Israel,
“Do not fear, for I have redeemed you;
I have called you by name; you are Mine!

“Yet you have not called on Me, O Jacob;
But you have become weary of Me, O Israel.