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that he said unto him, "I am afraid of my lord the king, which hath appointed you your meat and drink: lest he spy your faces to be worse liking than the other springaldes of your age, and so ye shall make me lose my head unto the king."

Then Daniel answered Melzar, whom the chief chamberlain had set over Daniel, Hananiah, Mishael, and Azariah, and said,

Then look upon our faces, and theirs that eat of the king's meat. And as thou seest, so deal with thy servants."

And after the ten days, their faces were better liking and fatter, than all the young springaldes, which ate of the king's meat.

Therefore stood they before the king, which in all wisdom and matters of understanding that he enquired of them, found them ten times better than all the soothsayers and charmers that were in all his realm.

Then the king commanded to call together all the soothsayers, charmers, witches and Chaldeans, for to show the king his dream. So they came, and stood before the king.

Then the king answered, saying, "I perceive of a truth, that ye do but prolong the time: forsomuch as ye see, that the thing is gone from me.

Then Daniel enquired Arioch the king's steward, of the judgment and sentence that was gone forth already to kill such as were wise at Babylon.

He answered, and said to Arioch, being then the king's deputy, "Why hath the king proclaimed so cruel a sentence?" So Arioch told Daniel the matter.

and then came he home again and showed the thing unto Hananiah, Mishael, and Azariah, his companions:

Then Arioch brought Daniel into the king in all the haste, and said unto him, "I have found a man among the prisoners of Judah, that shall show the king the interpretation."

Then answered the king, and said unto Daniel, whose name was Balteshazzar, "Art thou he, that canst show me the dream which I have seen, and the interpretation thereof?"

Only God in heaven can open secrets; and he it is, that showeth the king Nebuchadnezzar what is for to come in the latter days. Thy dream, and that which thou hast seen in thine head upon thy bed, is this:

As for me, this secret is not showed me, for any wisdom that I have, more than any other living: but only that I might show the king the interpretation, that he might know the thoughts of his own heart.

Then was the iron, the earth, the copper, the silver and gold broken altogether in pieces: and became like the chaff of corn, that the wind bloweth away from the summer floors, that they can no more be found. But the stone that smote the Image, became a great mountain, which fulfilleth the whole earth.

After thee there shall arise another kingdom, which shall be less than thine. The third kingdom shall be like copper, and have domination in all lands.

Then the king Nebuchadnezzar fell down upon his face, and bowed himself unto Daniel, and commanded that they should offer meat offerings and sweet odours unto him.

Whoso then falleth not down and boweth himself, shall even the same hour be cast in to a hot burning oven."

Therefore, when all the folk heard the noise of the trumpets, that were blown, with the harps, shawmes, Psalteries, Symphonies and all kind of Melody: then all the people, kindreds and nations fell down, and bowed themselves unto the golden Image that Nebuchadnezzar the king had set up.

Now were there certain men of the Chaldeans that went even then and accused the Jews,

Whoso then fell not down and worshipped not, that he should be cast in to a hot burning oven.

Then Nebuchadnezzar in a cruel wrath and displeasure, commanded that Shadrach, Meshach, and Abednego should be brought unto him. So these men were brought before the king.

Then Nebuchadnezzar spake unto them, and said, "What? O Shadrach, Meshach, and Abednego: will not ye serve my gods? Nor bow yourselves to the golden Image, that I have set up?

Then was Nebuchadnezzar full of indignation, so that the countenance of his face changed upon Shadrach, Meshach, and Abednego. Therefore he charged and commanded, that the oven should be made seven times hotter, than it was wont to be:

Then Nebuchadnezzar the king marveled, and stood up in all haste: he spake unto his counsel and said, "Did not ye cast these three men bound into the fire?" They answered, and said unto the king, "Yea O king."

Then the dukes, lords and nobles, and the king's counsel came together to see these men, upon whom the fire had no manner of power in their bodies: insomuch that the very hair of their head was not burnt, and their clothes unchanged: Yea, there was no smell of fire felt upon them.

Then spake Nebuchadnezzar, and said, "Blessed be the God of Shadrach, Meshach, and Abednego: which hath sent his angel, and defended his servants that put their trust in him: that have altered the king's commandment, and jeopardized their bodies thereupon, rather than they would serve or worship any other god except their own God only.

Then sent I out a commission, that all they which were of wisdom at Babylon should be brought before me, to tell me the interpretation of the dream.

Then Daniel, whose name was Balteshazzar, held his peace by the space of a hour and his thoughts troubled him. So the king spake, and said, "O Balteshazzar, let neither the dream nor the interpretation thereof fear thee." Balteshazzar answered saying, "O my lord, this dream happen to thine enemies, and the interpretation to thine adversaries!

Wherefore, O king, be content with my counsel, that thou mayest lose thy sins with righteousness, and thine offenses with mercy to poor people: for such things shall prolong thy peace."

When this time was past, I, Nebuchadnezzar, lift up mine eyes unto heaven, and mine understanding was restored unto me again. Then gave I thanks to the highest. I magnified and praised him that liveth for evermore, whose power endureth alway, and his kingdom from one generation to another:

Then did I, Nebuchadnezzar, love, magnify and praise the King of heaven: for all his works are true, and his ways right. As for those that go on proudly, he is able to bring them down.

So they brought the golden vessel, that was taken out of the temple of the LORD's house at Jerusalem. Then the king and his lords with his queen and concubines drunk out of them.

Then changed the king his countenance, and his thoughts troubled him, so that the joints of his body shook, and his knees smote one against another.

Then was the king sore afraid in so much, that his color changed, and his lords were sore vexed.

Then was Daniel brought before the king. So the king spake unto Daniel, and said, "Art thou that Daniel, one of the prisoners of Judah whom my father the king brought out of Jewry?

Then heard I say, that thou can expound dark things, and declare hard doubts. Well then, if thou can read this writing, and show me the meaning thereof: thou shalt be clothed with purple, have a chain of gold about thy neck, and rule the third part of my kingdom."

And thou, his son, O Belshazzar, for all this, hast not submitted thine heart, though thou knewest all these things:

Then commanded Belshazzar to clothe Daniel with purple, to hang a chain of gold about his neck, and to make a proclamation concerning him: that he should be the ruler of the third part of his kingdom.

Then said these men, "We will get no quarrel against this Daniel, except it be in the law of his God."

Then these men made search, and found Daniel making his petition and praying unto his God.

Then answered they, and said unto the king, "Daniel one of the prisoners of Judah, O king, regardeth neither thee nor thy statute that thou hast made, but maketh his petition three times a day."

Then the king had them bring Daniel, and cast him into the Lions' den. The king also spake unto Daniel, and said, "Thy God whom thou always servest, even he shall defend thee."

Then was the king exceeding glad, and commanded to take Daniel out of the den. So Daniel was brought out of the den, and no manner of hurt was found upon him; For he put his trust in his God.

Then I looked, and behold, there was another like unto a leopard: this had wings as a fowl, even four upon the back. This beast had four heads, and there was power given him.

Then took I heed there unto, because of the voice of the proud words, which the horn spake. I beheld, till the beast was slain, and his body destroyed, and given over to be burnt in the fire.

I desired also to know the truth, as touching the ten horns that he had upon his head, and this other which came up afterward, before whose face there fell down three: which horn had eyes and a mouth that spake presumptuous things, and looked with a grimmer visage than his fellows.

He gave me this answer, 'That fourth beast shall be the fourth kingdom upon earth: it shall be more than all other kingdoms, it shall devour, tread down, and destroy all other lands.

The ten horns, are ten kings that shall arise out of that kingdom, after whom there shall stand up another, which shall be greater than the first.

Then I looked up, and saw, and behold, there stood before the river, a ram, which had horns: and these horns were high, but one was higher than another, and the highest came up last.

I took heed unto this, and then came there a he goat from the west over the whole earth, and touched not the ground. This goat had a marvelous goodly horn betwixt his eyes,

The goat waxed exceedingly great, and when he was at the strongest, his great horn was broken also. Then grew there another four such like in the stead, toward the four winds of the heaven.

And he answered him, "Unto the evening and the morning, even two thousand and three hundred days. Then shall the Sanctuary be cleansed again."

So he came, and stood by me. But I was afraid at his coming, and fell down upon my face. Then said he unto me, "O thou son of man, mark well, for in the last time shall this vision be fulfilled."

O my God, incline thine ear, and hearken; at the least for thine own sake, open thine eyes. Behold how we be desolated: yea, and the city also, which is called after thy name. For we do not cast our prayers before thee in our own righteousnesses, no, but only in thy great mercies.

O Lord, hear; O forgive Lord; O Lord consider, tarry not over long: but for thine own sake do it. O my God: for thy city and thy people is called after thy name."

Understand this then, and mark it well: That from the time it shall be concluded to go and repair Jerusalem again, unto Christ, the anointed Prince: there shall be seven weeks.Then shall the streets and walls be builded again sixty two weeks, but with hard troublous time.

After these sixty two weeks, shall Christ be slain, and they shall have no pleasure in him. Then shall there come a people with the prince, and destroy the city and the Sanctuary: and his end shall come as the water flood. But the desolation shall continue till the end of the battle.

Then said he unto me, "Fear not, Daniel: for why? Since the first day that thou set thine heart to understand, and didst chasten thyself before thy God: thy words have been heard. And I had come unto thee, when thou begannest to speak,

Behold, there touched my lips one very like unto a man. Then opened I my mouth, and said unto him, that stood before me, "O my lord, my joints are loosed in the vision, and there is no more strength within me:

How may my lord's servant then talk with my lord? Seeing there is no strength in me, so that I cannot take my breath?"

Then said he, "Knowest thou wherefore I am come unto thee? Now will I go again to fight with the prince of the Persians: As soon as I go forth, lo, the prince of Greekland shall come.

and now will I show thee the truth. Behold, there shall stand up yet three kings in Persia, but the fourth shall be far richer than they all. And when he is in the chiefest power of his riches, he shall provoke every man against the realm of Greekland.

Then shall there arise yet a mighty king, that shall rule with great dominion, and do what him list.

And as soon as his kingdom cometh up, it shall be destroyed, and divided toward the four winds of the heaven. They that come after him shall not have such power and dominion as he: but his kingdom shall be scattered: yea, even among others than those.

Wherefore his sons shall be displeased, and shall gather together a mighty great host of people: and one of them shall come, and go through like a water flood: then shall he return, and go forth with defying and boasting unto his own land.

Then the king of the south shall be angry, and shall come forth to fight against the king of the north: Yea, he shall bring a great multitude of people together, and a great heap shall be given into his hand.

For the king of the north shall gather, of the new, a greater heap of people than afore, and come forth after a certain time and years with a mighty host and exceeding great goods.

At the same time there shall many stand up against the king of the south, so that the wicked children of thy people also shall exalt themselves, to fulfill the vision, and then fall.

and so with craftiness to get him to the fattest place of the land, and to deal otherwise than either his fathers or grandfathers did. For he shall destroy the thing that they had robbed and spoiled, yea and all their substance: imagining thoughts against the strongholds, and that for a time.

His power and heat shall be stirred up with a great army against the king of the south: wherethrough the king of the south shall be moved then unto battle, with a great mighty host also. Nevertheless, he shall not be able to stand, for they shall conspire against him.

Then shall he go home again into his own land with great good, and set his heart against the holy covenant. He shall be busy against it, and then return home.

At the time appointed he shall come again, and go toward the south: So shall it happen otherwise then at the first, yet once again.

The tents of his palace shall he pitch betwixt the two seas, upon the hill of the noble Sanctuary, for he shall come to the end of it, and then shall no man help him.

The time will come also, that the great prince Michael, which standeth on thy people side, shall arise up, for there shall come a time of trouble, such as never was, since there began to be any people, unto that same time. Then shall thy people be delivered, yea all those that be found written in the book.

Then heard I the man with the linen clothes, which stood above upon the waters of the flood: when he held up his right and left hand unto heaven, and sware by him which liveth forever, that, "It shall tarry for a time, two times and half a time: when the power of the holy people is clean scattered abroad, then shall all these things be fulfilled."

I heard it well, but I understood it not. Then said I, "O my Lord, what shall happen after that?"