and he hath slaughtered the son of the herd before Jehovah; and sons of Aaron, the priests, have brought the blood near, and sprinkled the blood on the altar round about, which is at the opening of the tent of meeting.

and the sons of Aaron the priest have put fire on the altar, and arranged wood on the fire;

and sons of Aaron, the priests, have arranged the pieces, with the head and the fat, on the wood, which is on the fire, which is on the altar;

and he hath slaughtered it by the side of the altar northward, before Jehovah; and sons of Aaron, the priests, have sprinkled its blood on the altar round about;

and he hath laid his hand on the head of his offering, and hath slaughtered it at the opening of the tent of meeting, and sons of Aaron, the priests, have sprinkled the blood on the altar round about.

and sons of Aaron have made it a perfume on the altar, on the burnt-offering which is on the wood, which is on the fire -- a fire-offering of sweet fragrance to Jehovah.

and hath laid his hand on the head of his offering, and hath slaughtered it before the tent of meeting, and sons of Aaron have sprinkled its blood on the altar round about.

and hath laid his hand on its head, and hath slaughtered it before the tent of meeting, and sons of Aaron have sprinkled its blood on the altar round about;

And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;

then the assembly must present a young bull as a sin offering. When the sin they have committed in regard to the command becomes known, they are to bring it before the tent of meeting.

and the elders of the company have laid their hands on the head of the bullock, before Jehovah, and one hath slaughtered the bullock before Jehovah.

Let him do with the ox as he did with the ox of the sin-offering; and the priest will take away their sin and they will have forgiveness.

And all the fat of it is to be burned on the altar like the fat of the peace-offering; and the priest will take away his sin and he will have forgiveness.

And let all its fat be taken away, as the fat is taken away from the peace-offerings, and let it be burned on the altar by the priest for a sweet smell to the Lord; and the priest will take away his sin and he will have forgiveness.

And let him take away all its fat, as the fat is taken away from the lamb of the peace-offerings; and let it be burned by the priest on the altar among the offerings made by fire to the Lord: and the priest will take away his sin and he will have forgiveness.

When a soul hath sinned and heard the voice of cursing and is a witness: whether he hath seen or known of it, if he have not uttered it, he shall bear his sin.

And the second is for a burned offering, in agreement with the law; and the priest will take away his sin and he will have forgiveness.

And the priest will take away his sin and he will have forgiveness: and the rest of the offering will be the priest's, in the same way as the meal offering.

And he is to make payment to the priest for what he has done wrong in relation to the holy thing, together with a fifth part of its value in addition; and the priest will take away his sin by the sheep of his offering, and he will have forgiveness.

Let him come to the priest with a sheep, a male without any mark out of the flock, of the value fixed by you, as an offering for his error; and the priest will take away the sin which he did in error, and he will have forgiveness.

If any one sin, and commit a trespass against Jehovah, and deal falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or have oppressed his neighbor,

Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:

Causing sin to come on him, then he will have to give back the thing he took by force or got by cruel acts, or the goods which were put in his care or the thing he came on by chance,

Or anything about which he took a false oath; he will have to give it all back, with the addition of a fifth of its value, to him whose property it is, when he has been judged to be in the wrong.

In this way the priest will make atonement on his behalf before the Lord, and he will be forgiven for anything he may have done to incur guilt.”

And this is a law of the present: sons of Aaron have brought it near before Jehovah unto the front of the altar,

And whatever is over Aaron and his sons may have for their food, taking it without leaven in a holy place; in the open space of the Tent of meeting they may take a meal of it.

It must not be baked with yeast; I have assigned it as their portion from My fire offerings. It is especially holy, like the sin offering and the restitution offering.

Every male among the children of Aaron may have it for food; it is their right for ever through all your generations, from the offerings made by fire to the Lord: anyone touching them will be holy.

And the earthen vessel wherein it hath been sodden shall be broken; and if it have been sodden in a copper pot, it shall be both scoured and rinsed with water.

Every male among the priests may have it as food in a holy place: it is most holy.

As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.

And the priest that offereth any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.

And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.

The son of Aaron who presents the blood of the fellowship offering and the fat will have the right thigh as a portion.

I have taken from the Israelites the breast of the presentation offering and the thigh of the contribution from their fellowship sacrifices, and have assigned them to Aaron the priest and his sons as a permanent portion from the Israelites.”

Then Moses said to Aaron and to his sons, "Boil the meat in [the] entrance to [the] tent of assembly, and there you must eat it and the bread that [is] in the basket of the consecration offering, [just] as I have commanded, saying, 'Aaron and his sons must eat it,'

Furthermore, you are not to go out past the entrance to the Tent of Meeting until the days of your ordination have been completed, since it will take seven days to ordain you.

And you must stay [at the] entrance to [the] tent of assembly day and night [for] seven days, and you shall keep the obligation from Yahweh, so you might not die, for thus I have been commanded."

And he slaughtereth the burnt-offering, and the sons of Aaron have presented unto him the blood, and he sprinkleth it on the altar round about;

and the burnt-offering they have presented unto him, by its pieces, and the head, and he maketh perfume on the altar;

And you shall eat it in a holy place, because it [is] your allotted portion and the allotted portion of your sons from Yahweh's offerings made by fire, for so I have been commanded.

But you and your sons and your daughters may eat the breast of the presentation offering and the thigh of the contribution in any ceremonially clean place, because these portions have been assigned to you and your children from the Israelites’ fellowship sacrifices.

Why have you not eaten the sin offering in the holy place, seeing it is most holy, and God has given it to you to bear the iniquity of the congregation, to make atonement for them before the LORD?

Behold, the blood of it was not brought in within the holy place: you should indeed have eaten it in the holy place, as I commanded.

And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering today, should it have been accepted in the sight of the LORD?

Say to the children of Israel: These are the living things which you may have for food among all the beasts on the earth.

You may have as food any beast which has a division in the horn of its foot, and whose food comes back into its mouth to be crushed again.

But among the ones that chew the cud or have divided hooves you are not to eat these:

the camel, though it chews the cud,
does not have divided hooves—it is unclean for you;

the hyrax, though it chews the cud,
does not have hooves—it is unclean for you;

the hare, though it chews the cud,
does not have hooves—it is unclean for you;

these, may ye eat, of all that are in the waters, - all that have fins and scales in the waters, in the seas and in the rivers, them, may ye eat.

And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:

They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.

Any that does not have a fin and scales in the water--it [is] a detestable thing to you.

And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,

Yet these may you eat of every winged insect that goes upon all fours, which have legs above their feet, to leap with upon the earth;

But all other winged insects, which have four feet, shall be an abomination unto you.

Whoever takes away the dead body of one of them is to have his clothing washed, and will be unclean till evening.

" '[With regard] to any animal that has a divided hoof but does not split the hoof, or does not have a cud [for] chewing--they [are] unclean for you; anyone who touches them shall become unclean.

Anyone who takes away the dead body of one of these is to have his clothing washed and be unclean till evening.

The dead body of any of these, falling on anything, will make that thing unclean; if it is any vessel of wood, or clothing, or skin, or bag, whatever it is, if it is used for any purpose, it will have to be put into water, and will be unclean till evening; after that it will be clean.

And if one of them gets into any vessel of earth, whatever is in the vessel will be unclean and the vessel will have to be broken.

Any part of the dead body of one of these, falling on anything, will make it unclean; if it is an oven or a cooking-pot it will have to be broken: they are unclean and will be unclean to you.

but if water have been put on the seed, and any part of their carcase fall thereon, it shall be unclean unto you.

‘Also if one of the animals dies which you have for food, the one who touches its carcass becomes unclean until evening.

And he who makes use of any part of its body for food is to have his clothing washed and be unclean till evening; and anyone taking away its body is to have his clothing washed and be unclean till evening.

Whatever goeth on the belly, and whatever goeth on all four, and all that have a great many feet, of every manner of crawling thing which crawleth on the earth these ye shall not eat; for they are an abomination.

ye do not make yourselves abominable with any teeming thing which is teeming, nor do ye make yourselves unclean with them, so that ye have been unclean thereby.

For I am Jehovah your God, and ye have sanctified yourselves, and ye have been holy, for I am holy; and ye do not defile your persons with any teeming thing which is creeping on the earth;

for I am Jehovah who am bringing you up out of the land of Egypt to become your God; and ye have been holy, for I am holy.

Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.

For 33 days after this, she is to remain in purification due to her blood loss. She is not to touch any sacred thing or enter the sanctuary until the days of her purification have been completed.

When the days of her purification have been completed, whether for her son or daughter, she is to bring to the priest at the entrance to the Tent of Meeting a one year old lamb for a whole burnt offering or a young dove for a sin offering.

But if she doesn’t have sufficient means for a sheep, she may take two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement on her behalf, and she will be clean.”

When a man shall have in the skin of his flesh a swelling, a scab, or bright spot, and it be in the skin of his flesh like the disease of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:

and the priest shall view the spot in the skin of his flesh - if, the hair in the plague, have turned white and the appearance of the spot be deeper than the skin of his flesh, the plague-spot of leprosy, it is, - so the priest shall view him and pronounce him unclean.

But if the scab have spread much in the skin, after that he hath been seen by the priest for his cleansing, he shall be seen by the priest again;

And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;

It is an old disease in the skin of his flesh, and the priest will say that he is unclean; he will not have to be shut up, for he is clearly unclean.

Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.

But if the bright spot have remained in its place, and have not spread, it is the scar of the boil; and the priest shall pronounce him clean.

Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;

And the priest shall look on him the seventh day, and if it have spread much in the skin, the priest shall pronounce him unclean: it is the sore of leprosy.

But if the bright spot have remained in its place, and not spread in the skin, and is pale, it is the rising of the inflammation; and the priest shall pronounce him clean; for it is the scar of the inflammation.

If a man or woman have a plague upon the head or the beard;

And after looking at the diseased place, if it does not seem to go deeper than the skin, and there is no black hair in it, then the priest will have him shut up for seven days:

And the priest shall examine the infection on the seventh day, and {if} the diseased area of skin has not spread and it does not have bright red hair in it and the diseased area of the skin's appearance is not deeper than the skin,

But if the scall have spread much in the skin after his cleansing,

and the priest examines it and finds the scale to have spread on the skin, the priest need not look for yellowish hair, since he is clean.

But if the scall have in his sight remained as it was, and there is black hair grown up therein, the scall is healed: he is clean; and the priest shall pronounce him clean.

If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;

And if a man's hair have fallen off his head, he is bald: he is clean;

and if he have the hair fallen off from the part of the head towards his face, he is forehead-bald: he is clean.

“The person afflicted with an infectious skin disease is to have his clothes torn and his hair hanging loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’

And he shall see the sore on the seventh day: if the sore have spread in the garment, either in the warp or in the woof, or in a skin, in any work that may be made of skin, the sore is a corroding leprosy: it is unclean.

then hath the priest commanded, and they have washed that in which the plague is, and he hath shut it up a second seven days.

And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.

And if the priest sees that the mark is less bright after the washing, then let him have it cut out of the clothing or the leather or from the threads of the material:

And if the mark is still seen in the clothing or in the threads of the material or in the leather, it is the disease coming out: the thing in which the disease is will have to be burned with fire.