But they will not follow a stranger, but will flee from him, because they know not the voice of strangers.

This allegory spoke Jesus to them, but they did not know what it was of which he spoke to them.

All whoever came before me are thieves and robbers; but the sheep did not hear them.

The thief comes not but that he may steal, and kill, and destroy: I am come that they might have life, and might have it abundantly.

but he who serves for wages, and who is not the shepherd, whose own the sheep are not, sees the wolf coming, and leaves the sheep and flees; and the wolf seizes them and scatters the sheep.

No one takes it from me, but I lay it down of myself. I have authority to lay it down and I have authority to take it again. I have received this commandment of my Father.

but many of them said, He has a demon and raves; why do ye hear him?

but ye do not believe, for ye are not of my sheep, as I told you.

The Jews answered him, For a good work we stone thee not, but for blasphemy, and because thou, being a man, makest thyself God.

but if I do, even if ye believe not me, believe the works, that ye may know and believe that the Father is in me and I in him.

And many came to him, and said, John did no sign; but all things which John said of this man were true.

But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it.

The disciples say to him, Rabbi, even but now the Jews sought to stone thee, and goest thou thither again?

but if any one walk in the night, he stumbles, because the light is not in him.

These things said he; and after this he says to them, Lazarus, our friend, is fallen asleep, but I go that I may awake him out of sleep.

But Jesus spoke of his death, but they thought that he spoke of the rest of sleep.

And I rejoice on your account that I was not there, in order that ye may believe. But let us go to him.

Martha then, when she heard Jesus is coming, went to meet him; but Mary sat in the house.

but even now I know, that whatsoever thou shalt ask of God, God will give thee.

Now Jesus had not yet come into the village, but was in the place where Martha came to meet him.

and said, Where have ye put him? They say to him, Lord, come and see.

but I knew that thou always hearest me; but on account of the crowd who stand around I have said it, that they may believe that thou hast sent me.

but some of them went to the Pharisees and told them what Jesus had done.

But a certain one of them, Caiaphas, being high priest that year, said to them, Ye know nothing

But this he did not say of himself; but, being high priest that year, prophesied that Jesus was going to die for the nation;

and not for the nation only, but that he should also gather together into one the children of God who were scattered abroad.

Jesus therefore walked no longer openly among the Jews, but went away thence into the country near the desert, to a city called Ephraim, and there he sojourned with the disciples.

But the passover of the Jews was near, and many went up to Jerusalem out of the country before the passover, that they might purify themselves.

There therefore they made him a supper, and Martha served, but Lazarus was one of those at table with him.

But he said this, not that he cared for the poor, but because he was a thief and had the bag, and carried what was put into it.

for ye have the poor always with you, but me ye have not always.

A great crowd therefore of the Jews knew that he was there; and they came, not because of Jesus only, but also that they might see Lazarus whom he raised from among the dead.

But the chief priests took counsel that they might kill Lazarus also,

Now his disciples knew not these things at the first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him.

But Jesus answered them saying, The hour is come that the Son of man should be glorified.

Verily, verily, I say unto you, Except the grain of wheat falling into the ground die, it abides alone; but if it die, it bears much fruit.

Now is my soul troubled, and what shall I say? Father, save me from this hour. But on account of this have I come to this hour.

Jesus answered and said, Not on my account has this voice come, but on yours.

But this he said signifying by what death he was about to die.

But though he had done so many signs before them, they believed not on him,

Although indeed from among the rulers also many believed on him, but on account of the Pharisees did not confess him, that they might not be put out of the synagogue:

But Jesus cried and said, He that believes on me, believes not on me, but on him that sent me;

and if any one hear my words and do not keep them, I judge him not, for I am not come that I might judge the world, but that I might save the world.

For I have not spoken from myself, but the Father who sent me has himself given me commandment what I should say and what I should speak;

And during supper, the devil having already put it into the heart of Judas son of Simon, Iscariote, that he should deliver him up,

Jesus answered and said to him, What I do thou dost not know now, but thou shalt know hereafter.

Simon Peter says to him, Lord, not my feet only, but also my hands and my head.

Jesus says to him, He that is washed all over needs not to wash save his feet, but is wholly clean; and ye are clean, but not all.

I speak not of you all. I know those whom I have chosen; but that the scripture might be fulfilled, He that eats bread with me has lifted up his heel against me.

But he, leaning on the breast of Jesus, says to him, Lord, who is it?

But none of those at table knew why he said this to him;

Simon Peter says to him, Lord, where goest thou? Jesus answered him, Where I go thou canst not follow me now, but thou shalt follow me after.

Believest thou not that I am in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works.

Believe me that I am in the Father and the Father in me; but if not, believe me for the works' sake themselves.

the Spirit of truth, whom the world cannot receive, because it does not see him nor know him; but ye know him, for he abides with you, and shall be in you.

Yet a little and the world sees me no longer; but ye see me; because I live ye also shall live.

He that has my commandments and keeps them, he it is that loves me; but he that loves me shall be loved by my Father, and I will love him and will manifest myself to him.

He that loves me not does not keep my words; and the word which ye hear is not mine, but that of the Father who has sent me.

but the Comforter, the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and will bring to your remembrance all the things which I have said to you.

but that the world may know that I love the Father, and as the Father has commanded me, thus I do. Rise up, let us go hence.

I call you no longer bondmen, for the bondman does not know what his master is doing; but I have called you friends, for all things which I have heard of my Father I have made known to you.

Ye have not chosen me, but I have chosen you, and have set you that ye should go and that ye should bear fruit, and that your fruit should abide, that whatsoever ye shall ask the Father in my name he may give you.

If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, on account of this the world hates you.

But they will do all these things to you on account of my name, because they have not known him that sent me.

If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.

If I had not done among them the works which no other one has done, they had not had sin; but now they have both seen and hated both me and my Father.

But that the word written in their law might be fulfilled, They hated me without a cause.

But when the Comforter is come, whom I will send to you from the Father, the Spirit of truth who goes forth from with the Father, he shall bear witness concerning me;

They shall put you out of the synagogues; but the hour is coming that every one who kills you will think to render service to God;

But I have spoken these things to you, that when their hour shall have come, ye may remember them, that I have said them unto you. But I did not say these things unto you from the beginning, because I was with you.

But now I go to him that has sent me, and none of you demands of me, Where goest thou?

But because I have spoken these things to you, sorrow has filled your heart.

But I say the truth to you, It is profitable for you that I go away; for if I do not go away, the Comforter will not come to you; but if I go I will send him to you.

I have yet many things to say to you, but ye cannot bear them now.

But when he is come, the Spirit of truth, he shall guide you into all the truth: for he shall not speak from himself; but whatsoever he shall hear he shall speak; and he will announce to you what is coming.

Verily, verily, I say to you, that ye shall weep and lament, ye, but the world shall rejoice; and ye will be grieved, but your grief shall be turned to joy.

A woman, when she gives birth to a child, has grief because her hour has come; but when the child is born, she no longer remembers the trouble, on account of the joy that a man has been born into the world.

And ye now therefore have grief; but I will see you again, and your heart shall rejoice, and your joy no one takes from you.

These things I have spoken to you in allegories; the hour is coming that I will no longer speak to you in allegories, but will declare to you openly concerning the Father.

These things have I spoken to you that in me ye might have peace. In the world ye have tribulation; but be of good courage: I have overcome the world.

I demand concerning them; I do not demand concerning the world, but concerning those whom thou hast given me, for they are thine,

When I was with them I kept them in thy name; those thou hast given me I have guarded, and not one of them has perished, but the son of perdition, that the scripture might be fulfilled.

I do not demand that thou shouldest take them out of the world, but that thou shouldest keep them out of evil.

And I do not demand for these only, but also for those who believe on me through their word;

Righteous Father, and the world has not known thee, but I have known thee, and these have known that thou hast sent me.

Jesus therefore said to Peter, Put the sword into the sheath; the cup which the Father has given me, shall I not drink it?

But it was Caiaphas who counselled the Jews that it was better that one man should perish for the people.

Now Simon Peter followed Jesus, and the other disciple. But that disciple was known to the high priest, and went in with Jesus into the palace of the high priest;

but Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out and spoke to the porteress and brought in Peter.

But the bondmen and officers, having made a fire of coals (for it was cold), stood and warmed themselves; and Peter was standing with them and warming himself.

But as he said these things, one of the officers who stood by gave a blow on the face to Jesus, saying, Answerest thou the high priest thus?

Jesus answered him, If I have spoken evil, bear witness of the evil; but if well, why smitest thou me?

But Simon Peter was standing and warming himself. They said therefore to him, Art thou also of his disciples? He denied, and said, I am not.

They lead therefore Jesus from Caiaphas to the praetorium; and it was early morn. And they entered not into the praetorium, that they might not be defiled, but eat the passover.

Pilate therefore said to them, Take him, ye, and judge him according to your law. The Jews therefore said to him, It is not permitted to us to put any one to death;

Jesus answered, My kingdom is not of this world; if my kingdom were of this world, my servants had fought that I might not be delivered up to the Jews; but now my kingdom is not from hence.

But ye have a custom that I release some one to you at the passover; will ye therefore that I release unto you the king of the Jews?

They cried therefore again all, saying, Not this man, but Barabbas. Now Barabbas was a robber.

And the soldiers having plaited a crown of thorns put it on his head, and put a purple robe on him,

and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer.