For we know that the judgment of God according to truth is against those doing such things.

For there is no respect of persons with God.

and know his will, and approve the things which are excellent, being taught by the law;

Then what? are we the better? By no means: for we have proven already that both Jews and Greeks are all under sin;

as has been written, There is no one good, not one:

there is no one who understands, there is no one who seeks out God;

all have gone away, they have all together become unprofitable; there is no one who is doing good, there is not one.

But we know that so many things as the law speaks, it says to those under the law: that every mouth may be stopped, and the whole world may become guilty before God.

Therefore no flesh shall be justified by works of law: for through law there is a perfect knowledge of sin.

And now the righteousness of God without law has been made manifest, being witnessed by the law and the prophets;

but the righteousness of God through faith of Jesus Christ is unto all who believe: for there is no difference,

Then where is boasting? It is excluded. By what law? of works? No; but by the law of faith.

For the law works out wrath: for where there is no law, there is no transgression.

How much more then, having now been justified by his blood, shall we be saved from wrath through him.

but not only so, but even rejoicing in God through Jesus Christ our Lord, through whom we now received reconciliation.

(for until the law sin was in the world: but sin is not imputed, there being no law;

Whether do you not know, that so many of us as were baptized unto Jesus Christ were baptized into His death?

knowing this, that our old man is crucified along with him, in order that the body of sin may be destroyed, that we may no longer serve sin;

knowing that Christ having risen from the dead dies no more; death no longer has dominion over him.

Do you not know, that to whom you present yourselves servants unto obedience, ye are servants to whom you obey; whether of sin unto death, or obedience unto righteousness?

I speak after the manner of a man on account of the weakness of your carnality. For as ye presented your members as servants unto impurity and lawlessness pursuant to lawlessness, so now present your members servants unto righteousness pursuant to sanctification.

What fruit then had you at that time in those things in which you are now ashamed? for the end of these things is death.

But now having been made free from sin, and having become servants unto God, you have your fruit unto sanctification, and the end eternal life.

Then if she may be married to another man, her husband still living, she will be designated an adulteress: but if her husband may die, she is free from the law; and is no adulteress, though she is married to another man.

But now we have been made free from the law, being dead in that in which we were held; so that we serve in the newness of the spirit, and not in the oldness of the letter.

Then what shall we say? is the law sin? It could not be so; but I did not know sin except through the law: for indeed I had not known lusts, unless the law said, Thou shalt not covet.

For we know that the law is spiritual: but I am carnal, having been sold under sin.

For that which I do, I know not: for I do that which I do not will; but I do that which I hate.

but now it is no more I that do it, but sin dwelling in me.

For I know that in me, that is, in my carnal mind, there dwells no good thing. For to will is present with me, but to do that which is beautiful is not:

If I do that which I do not will, it is no longer I that do it, but sin dwelling in me.

There is therefore now no condemnation to those who are in Christ Jesus.

For we know that all creation groans together and travails together until now;

And likewise the Spirit also helps our infirmity. For we know not what we should pray for as it behooves us: but the Spirit himself makes intercession with unutterable groanings:

But we know that all things work together for good to them that love God, to them that are called according to his purpose.

But what says it? The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach.

For there is no difference between Jew and Greek: for the same is Lord of all, rich unto all that call on him.

But I say, Whether does not Israel know? Moses first says, I will provoke you to jealousy with that which is no nation, and with a nation void of understanding I will anger you.

God did not cast away his people whom he foreknew. Do you not know what the scripture says in Elijah, how he makes intercession to God against Israel?

But what says the answer to him? I have left unto myself seven thousand men, who have not bowed the knee to Baal.

and if by grace, it is not at all by works: since in that case grace is no more grace.

For as you at one time were disobedient to God, but now you have received mercy through their disobedience,

even also these were now disobedient, in order that through the mercy shown to you they themselves may now also obtain mercy.

Returning to no one evil for evil; providing things beautiful in the sight of all men.

Let every soul be subject to the higher authorities. For there is no authority except that which is from God; and the existing authorities have been ordained of God.

Owe no man anything, but to love one another with divine love: for the one loving another with divine love has fulfilled the law.

Divine love works no evil to its neighbor: for divine love is the fulfilling of the law.

And recognizing this time, that it is already the hour we should wake out of sleep: for now our salvation is nearer than when we believed.

but put ye on the Lord Jesus Christ, and make no provision for the lust of the flesh.

For no one of us lives to himself, and no one dies to himself:

For it has been written; As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.

Then let us no longer judge one another: but rather judge this, not to place before a brother an offence for a stumblingblock.

I know, and am persuaded in the Lord Jesus, that there is nothing unclean of itself: except to him who considers it unclean, to him it is unclean.

But if your brother is grieved on account of your meat, you are no longer walking in divine love. Do not by your meat destroy him for whom Christ died.

but now, no longer having a place in these regions, and having an earnest longing for many years to come to you,

as I may journey into Spain, for I hope traveling through to see you, and by you to be sent forth thither, if in the first place I may be satisfied with your company??25 but now I journey to Jerusalem, ministering to the saints.

but I know that coming unto you, I will come in the fullness of the blessing of Christ.

Now the God of peace be with you all. Amen.

but having now indeed been made manifest, through the prophetical scriptures, and having been made known to all the Gentiles, according to the commandment of the eternal God, unto the obedience of faith;